1 Corinthians 13:6

Rejoiceth not in iniquity, but rejoiceth in the truth; REJOICETH IN THE TRUTH. Greek, 'rejoiceth with the truth.' Exults not at unrighteousness perpetrated by others (cf. ), but rejoices when the truth (which is on the side of righteousness) rejoices: sympathizes with its triumphs (). See the opposite, . So, the same contrast, . "The truth" is the Gospel truth, the inseparable ally of love (; ). The false charity which compromises "the truth" by glossing over "iniquity" is thus condemned ...

4-7 Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the wo...

Verse 1 Corinthians 13:6. (10.) _REJOICETH NOT IN INIQUITY_] ου χαιρει επι τη αδικια. _Rejoiceth not in falsehood_, but on the contrary, _rejoiceth in the truth_: this meaning αδικια has in different parts of the Scriptures. At first view, this character of love seems to say but little in its favour; for who can rejoice in unrighteousness or falsity? But is it not a frequent case that persons, who have received any kind of injury, and have forborne to avenge themselves, but perhaps have left it to God; when evil falls upon the sinner do console themselves with what appears to them an evidence that God has _avenged their quarrels_; and do at least secretly rejoice that the man is suffering for his misdeeds? Is not this, in some sort, rejoicing in iniquity? Again: is it not common for interested persons to rejoice in the successes of an unjust and sanguinary...

REJOICETH NOT IN INIQUITY - Does not rejoice over the “vices” of other people; does not take delight when they are guilty of crime, or when, in any manner, they fall into sin. It does not find pleasure in hearing others accused of sin, and in having it proved that they committed it. It does not find a malicious pleasure in the “report” that they have done wrong; or in following up that report, and finding it established. Wicked people often find pleasure in this Romans 1:32, and rejoice when others have fallen into sin, and have disgraced and ruined themselves. People of the world often find a malignant pleasure in the report, and in the evidence that a member of the Church has brought dishonor on his profession. A man often rejoices when an enemy, a persecutor, or a slanderer has committed some crime, and when he has shown an improper spirit, uttered a rash expres

EXPOSITION 1 CORINTHIANS 13:1 _The supremely excellent way of Christian love. _This chapter has been in all ages the object of the special admiration of the Church. Would that it had received in all ages the loftier and more valuable admiration which would have been expressed by an acceptance of its lessons! Tertullian says that it is uttered "with all the force of the Spirit" (_totis Spiritus viribus_)_. _It is a glorious hymn or paean in honour of Christian love, in which St. Paul rises on the wings of inspiration to the most sunlit heights of Christian eloquence. Like the forty-fifth psalm, it may be entitled "A Psalm of Love." Valcknaer says that the "oratorical figures which illuminate the chapter have been born spontaneously in an heroic soul, burning with the love of Christ, and placing all things lower than thi

REJOICETH NOT IN INIQUITY,.... Neither in his own, nor in others; but on the contrary is grieved for it; he mourns over his own iniquities, the corruption of his heart, the infirmities of his life, his secret sins, which none know but God and his own soul; he is greatly troubled at the profaneness and immorality of the men of the world, and the sins of professors cut him to the heart: nor does he rejoice in injustice, as the word used here may be rendered, in any unjust action or injury, that may be done to any, yea, even to an enemy; even as Christ, when Peter, in great zeal for him, drew his sword and cut off the ear of one of the high priest's servants, who was more busy than the rest in apprehending Christ, and showed more malignancy than others, was so far from rejoicing at it, that he was displeased with Peter for doing it, and was moved with so much compassion to that man, though...

1 Corinthians 13:1. _Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal._ If there be no love to God, and no love to man, the vital element is wanting. Whatever sound we make if the Word of God is not in us, it is a sound that has no meaning, conveys no heavenly meaning. «I am become as sounding brass, or a tinkling cymbal.» What if any of us who bear witness for Christ with our tongues should be found to be no better than this? 1 Corinthians 13:2. _And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing._ Judas had, no doubt, faith in God

3. THE NEED AND SUPERIORITY OF LOVE. CHAPTER 13 __ 1. The Preeminence of Love. (1 Corinthians 13:1 .) 2. Love described in its characteristics. (1 Corinthians 13:4 .) 3. Love never faileth; its Permanence. (1 Corinthians 13:8 .) This chapter is a most blessed exaltation of love. The word “charity” is an unfortunate mistranslation. The Greek word for love used in the New Testament was never used by the Greek heathen classical writers. In its meaning it was unknown among the Gentiles. God is love. As His people, members of His body, we know the love of God manifested in the gift of God's well beloved Son. And this love is shed abroad in the hear

1 CORINTHIANS 13. ALL GIFTS AND SACRIFICES ARE WORTHLESS WITHOUT LOVE, WHICH IS SUPREME AND INCOMPARABLE. The chapter falls into three divisions: (_a)_ superlative gifts and costliest surrenders are valueless in the absence of love (1 Corinthians 13:1); (_b_) description of love's manifold excellences (1 Corinthians 13:4); (_c)_ love is imperishable (1 Corinthians 13:8). It is linked to chs. 12 and 14 by the mention in 1 Corinthians 13:1 f., 1 Corinthians 13:8 f., of tongues and

THE HYMN OF LOVE (1 Corinthians 13:1-13) _ 13 I may speak with the tongues of men and of angels, but if I have not love, I am become no better than echoing brass or a clanging cymbal. I may have the gift of prophecy, I may understand all sacred secrets and all knowledge, I may have faith enough to remove mountains, but if I have not love I am nothing. I may dole out all that I have, I may surrender my body that I may be burned, but if I have not love it is no good to me._ Love is patient; love is kind; love knows no envy; love is no braggart; it is not inflated with its own importance; it does not behave gracelessly; it does not insist on its rights; it never flies into a temper; it does not store up the memory of any wrong it has received; it finds no pleasure in evil-doing; it rejoices with the truth; it can endure anything; it is completely trusting; i