1 Corinthians 4:20

For the kingdom of God is not in word, but in power. KINGDOM OF GOD - i:e., living fellowship in the Gospel (; ). IS NOT IN WORD. Translate, as in , "speech." Not empty 'speeches;' but the manifest "power" of the Spirit attests "the kingdom of God" (the reign of the Gospel spiritually) in a church or in an individual (cf. ; ; )....

20._For the kingdom of God is not in word _As the Lord governs the Church by his word, as with a scepter, the administration of the gospel is often called _the kingdom of God _Here, then, we are to understand _by the kingdom of God _whatever tends in this direction, and is appointed for this purpose — that God may reign among us. He says that this kingdom does not consist in _word_, for how small an affair is it for any one to have skill to prate eloquently, while he has nothing but empty tinkling. (266) Let us know, then, a mere outward gracefulness and dexterity in teaching is like a body that is elegant and of a beautiful color, while the _power _of which Paul here speaks is like the soul. _We _have already seen that the preaching of the gospel is of such a nature, that it is inwardly replete with a kind of solid majesty. This majesty shows itself, when a minister strives by means

14-21 In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love...

Verse 20. _FOR THE KINGDOM OF GOD_] The religion of the Lord Jesus is _not in word_-in human eloquence, excellence of speech, or even in _doctrines; but in power_, εν δυναμει, in the mighty energy of the Holy Spirit; enlightening, quickening, converting, and sanctifying believers; and all his genuine apostles are enabled, on all necessary occasions, to demonstrate the truth of their calling by _miracles_; for this the original word often means....

FOR THE KINGDOM OF GOD - The reign of God in the church (see the note at Matthew 3:2); meaning here, probably, the power or authority which was to be exercised in the government and discipline of the church. Or it may refer to the manner in which the church had been established. “It has not been set up by empty boasting; by pompous pretensions; by confident assertions. Such empty boasts would do little in the great work of founding, governing, and preserving the church and unless people have some higher powers than this they are not qualified to be religious teachers and guides.” BUT IN POWER - (1) In the miraculous power by which the church was established - the power of the Saviour and of the apostles in working miracles. (2) In the power of the

EXPOSITION 1 CORINTHIANS 4:1 _Judgments, human and Divine, respecting ministers._ 1 CORINTHIANS 4:1 LET A MAN SO ACCOUNT OF US. Since it is inevitable that Christians should form some estimate of the position of their ministers, he proceeds to tell them what that estimate should be. Ministers are not to be unduly magnified, for their position is subordinate; they are not to be unduly depreciated, for if they are faithful they may appeal from frivolous human prejudices and careless depreciations to that only Judge and Master before whom they stand or fall. MINISTERS; here _huperetas; _in...

FOR THE KINGDOM OF GOD,.... By "the kingdom of God" is not meant the kingdom of heaven, or the ultimate glory and happiness of the saints; though that is a kingdom prepared by God, which he gives to his children, calls them to by his grace, and will give them an abundant entrance into, when time shall be no more with them; and though that is not attained to "in", or "by word", by mere talk and profession; not everyone that says Lord, Lord, shall enter into it; or that professes the name of Christ, and prophesies in it; but "in" or "by power"; through the power of God, beginning, carrying on, and finishing a work of grace upon the soul, and keeping it, through faith, unto salvation: nor the kingdom of grace, or that internal principle of grace in the soul, which reigns, and by which Christ reigns there, and by which the saints appear to be kings as well as priests unto God: though this al...

CHAPTER 4 _ 1. Servants of Christ and Stewards of the Mysteries of God. (1 Corinthians 4:1)._ 2. Contrast Between Self-Glorification and Humiliation. (1 Corinthians 4:6). 3. Admonition to Beloved Children. (1 Corinthians 4:14). Paul speaks of himself and the fellow workmen as servants of Christ and the stewards of the mysteries of God. They were serving under Christ. Apollos, though not an Apostle, is included by Paul. Apollos with his great eloquence probably appealed strongly to the Corinthians and thus the party spirit had been fostered among them. But Paul classes Apollos with himself; he might have told the Corinthians that Apollos was not an Apostle and

FATHERLY ADMONITION, ENTREATY, AND WARNING. The tone of mingled severity, irony, and pathos disappears; yet the affection is combined with sternness, and he warns them not to presume on his mildness. He has no desire to shame them, but only to give them his paternal admonition. For he is their only begetter in Christ, though tutors in Christ they may have by the myriad. Let them take after him as good children should; he is sending Timothy, another of his dear children, but a loyal one, who will revive by his conduct their fading memories of their father's real character and behaviour. Some have been inflated by the news that Timothy is coming, as if Paul would not face the church himself. But he means to come, and try the issue with the boasters, not in word but in power, for power not utterance is the note of the Kingdom. It is for the church to decide whether he comes to chastise or i...

THE THREE JUDGMENTS (1 Corinthians 4:1-5)...