1 Corinthians 4:6

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. AND, [ de (G1161)] - 'But' my remarks do not apply to myself and Apollos alone. IN A FIGURE TRANSFERRED TO MYSELF - i:e., I have represented under the persons of Apollos and myself (whose names have been made a party cry) what holds good of all teachers, making us two a figure or type of all the others [ metescheematisa (G3345)]: under our names I mean others to be understood whom I do not name, in order not to shame you. NOT TO THINK ... So 'Aleph (') C read. But A B Delta G f g, Vulgate, omit 'think.'...

6._I have in a figure transferred. _Hence we may infer, that it was not those who were attached to Paul that gave rise to parties, as _they_, assuredly, had not. been so instructed, but those who had through ambition given themselves up to vain teachers. (225) But as he could more freely and less invidiously bring forward his own name, and that of his brethren, he preferred to point out in his own person the fault that existed in others. At the same time, he strikes a severe blow at the originators of the parties, and points his finger to the sources from which this deadly divorce took its rise. For he shows them, that if they had been satisfied with good teachers, they would have been exempted from this evil. (226) _That is us. _Some manuscripts have it “that in _you_. ” Both readings suit well, and their is no difference of meaning; for what Paul inten

1-6 Apostles were no more than servants of Christ, but they were not to be undervalued. They had a great trust, and for that reason, had an honourable office. Paul had a just concern for his own reputation, but he knew that he who chiefly aimed to please men, would not prove himself a faithful servant of Christ. It is a comfort that men are not to be our final judges. And it is not judging well of ourselves, or justifying ourselves, that will prove us safe and happy. Our own judgment is not to be depended upon as to our faithfulness, any more than our own works for our justification. There is a day coming, that will bring men's secret sins into open day, and discover the secrets of their hearts. Then every slandered believer will be justified, and every faithful servant approved and rewarded. The word of God is the best rule by which to judge as to men. Pride commonly is at the bottom o...

Verse 1 Corinthians 4:6. _THESE THINGS_] Which I have written, 1 Corinthians 3:5, c. _I HAVE IN A FIGURE TRANSFERRED TO MYSELF AND: TO APOLLOS_] I have written as if myself and Apollos were the authors of the sects which now prevail among you although _others_, without either our consent or knowledge, have proclaimed us _heads_ of parties. Bishop Pearce paraphrases the verse thus: "I have made use of my own and Apollos' name in my arguments against your divisions, because I would spare to name those teachers among you who are guilty of making and heading parties; and because I would have you, by our example, not to value them above what I have said of teachers in general in this epistle; so that none of you ought to be puffed up for one against

AND THESE THINGS - The things which I have written respecting religious teachers 1 Corinthians 2:5, 1 Corinthians 2:12, and the impropriety of forming sects called after their names. I HAVE IN A FIGURE TRANSFERRED TO MYSELF AND APOLLOS - The word used here μετεσχημάτισα meteschēmatisa denotes, properly, to put on another form or figure; “to change” (Philippians 3:21, “who shall change our vile body”); to “transform” (2 Corinthians 11:13, “transforming themselves into t

EXPOSITION 1 CORINTHIANS 4:1 _Judgments, human and Divine, respecting ministers._ 1 CORINTHIANS 4:1 LET A MAN SO ACCOUNT OF US. Since it is inevitable that Christians should form some estimate of the position of their ministers, he proceeds to tell them what that estimate should be. Ministers are not to be unduly magnified, for their position is subordinate; they are not to be unduly depreciated, for if they are faithful they may appeal from frivolous human prejudices and careless depreciations to that only Judge and Master before whom they stand or fall. MINISTERS; here _huperetas; _in...

AND THESE THINGS, BRETHREN, I HAVE IN A FIGURE TRANSFERRED,.... Not what he had said concerning the different factions at Corinth, one being for Paul, and another for Apollos, and another for Cephas, as if these several parties did not really go by those names, but by those of others, the false teachers; only the apostle, to decline everything that looked like reflection, put these, as the Syriac version renders it, "upon" his own "person", and Apollos's, the sooner and better to put an end to such divisions; for it is certain, from his way of arguing and reasoning, that these are not fictitious names, but they were really divided, and were quarrelling among themselves about himself, Apollos, and Cephas: but his meaning is, when he says, I HAVE IN A FIGURE TRANSFERRED TO MYSELF AND APOLLOS these things; that he had "brought these comparisons", as the Arabic version reads it, concerning...

CHAPTER 4 _ 1. Servants of Christ and Stewards of the Mysteries of God. (1 Corinthians 4:1)._ 2. Contrast Between Self-Glorification and Humiliation. (1 Corinthians 4:6). 3. Admonition to Beloved Children. (1 Corinthians 4:14). Paul speaks of himself and the fellow workmen as servants of Christ and the stewards of the mysteries of God. They were serving under Christ. Apollos, though not an Apostle, is included by Paul. Apollos with his great eloquence probably appealed strongly to the Corinthians and thus the party spirit had been fostered among them. But Paul classes Apollos with himself; he might have told the Corinthians that Apollos was not an Apostle and

PAUL WILL ACCEPT NO JUDGMENT BUT CHRIST'S. THE FORTUNATE LOT OF THE CORINTHIANS CONTRASTED WITH THE MISERABLE CONDITION OF THE APOSTLES. This section is concerned with the attitude of the Corinthians to Paul. Some were critical, there may have been a suggestion to put him on his trial before the church. He first states the criterion that ought to be applied in judging him and his colleagues. They are mere subordinates (a different Gr. word from that in 1 Corinthians 3:5), entrusted with a stewardship. The main qualification for such a position is not brilliant gift but incorruptible fidelity. However, what judgment they or any men pass upon him is a matter of indifference; he does not, though he knows himself so much more intimately than they can, venture to pass judgment even on himself. True, his conscience is clear, yet God alone is competent to pronounce him righteous. So they sh

THE THREE JUDGMENTS (1 Corinthians 4:1-5)...