1 Corinthians 4:7

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Translate [ diakrinei (G1252)], 'Who distinguisheth thee (above another)? not thyself, but God. AND, [Greek, de (G1161)] - 'but.' If, 'however,' thou appealest to thy pre-eminent gifts, 'what hast thou that thou didst not receive?' GLORY, AS IF THOU HADST NOT RECEIVED IT - as if it was to thyself, not to God, thou owest it....

7._For who distinguisheth thee? _The meaning is — “Let that man come forward, whosoever he be, that is desirous of distinction, and troubles the Church by his ambition. I will demand of him who it is that makes him superior to others? That is, who it is that has conferred upon him the privilege of being taken out of the rank of the others, and made superior to others?” Now this whole reasoning depends on the order which the Lord has appointed in his Church — that the members of Christ’s body may be united together, and that every one of them may rest satisfied with his own place, his own rank, his own office, and his own honor. If one member is desirous to quit his place, that he may leap over into the place of another, and invade his office, what will become of the entire body? Let us know, then, that the Lord has so placed us in the Church, and has in such a manner assigned to every on...

7-13 We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9. Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their su...

Verse 1 Corinthians 4:7. _FOR WHO MAKETH THEE TO DIFFER_] It is likely that the apostle is here addressing himself to some _one of those puffed up_ _teachers_, who was glorying in his _gifts_, and in the knowledge he had of the Gospel, c. As if he had said: If thou hast all that knowledge which thou professest to have, didst thou not receive it from _myself_ or some other of my _fellow helpers_ who first preached the Gospel at Corinth? God never spoke to _thee_ to make thee an _apostle_. Hast thou a particle of light that thou hast not received from our preaching? Why then dost thou glory, boast, and exult, as if God had _first_ spoken by _thee_, and not by us? This is the most likely meaning of this verse and a meaning that is suitable to the whole of the context. It has been applied in a more general sense by

FOR WHO MAKETH ... - This verse contains a reason for what Paul had just said; and the reason is, that all that any of them possessed had been derived from God, and no endowments whatever, which they had, could be laid as the foundation for self-congratulation and boasting. The apostle here doubtless has in his eye the teachers in the church of Corinth, and intends to show them that there was no occasion of pride or to assume pre-eminence. As all that they possessed had been given of God, it could not be the occasion of boasting or self-confidence. TO DIFFER FROM ANOTHER - Who has separateD you from another; or who has made you superior to others. This may refer to everything in which one was superior to others, or distinguished from them. The apostle doubtless has reference to those attainments in piety, talents, or knowledge by which one teacher was more eminent than others. But the sa...

EXPOSITION 1 CORINTHIANS 4:1 _Judgments, human and Divine, respecting ministers._ 1 CORINTHIANS 4:1 LET A MAN SO ACCOUNT OF US. Since it is inevitable that Christians should form some estimate of the position of their ministers, he proceeds to tell them what that estimate should be. Ministers are not to be unduly magnified, for their position is subordinate; they are not to be unduly depreciated, for if they are faithful they may appeal from frivolous human prejudices and careless depreciations to that only Judge and Master before whom they stand or fall. MINISTERS; here _huperetas; _in...

FOR WHO MAKETH THEE TO DIFFER FROM ANOTHER,.... This question, and the following, are put to the members of this church, who were glorying in, and boasting of the ministers under whom they were converted, and by whom they were baptized, to the neglect and contempt of others; when the apostle would have them consider, and whatever difference was made between them and others, was made, not by man, but God; that whatever good and benefit they had enjoyed under their respective ministers, were in a way of receiving, and from God; and therefore they ought not to glory in themselves, nor in their ministers, but in God, who had distinguished them by his favours: whatever difference is made among men, is of God; it is he that makes them to differ from the rest of the creation; from angels, to whom they are inferior; and from beasts, to whom they are superior; and from one another in their person...

CHAPTER 4 _ 1. Servants of Christ and Stewards of the Mysteries of God. (1 Corinthians 4:1)._ 2. Contrast Between Self-Glorification and Humiliation. (1 Corinthians 4:6). 3. Admonition to Beloved Children. (1 Corinthians 4:14). Paul speaks of himself and the fellow workmen as servants of Christ and the stewards of the mysteries of God. They were serving under Christ. Apollos, though not an Apostle, is included by Paul. Apollos with his great eloquence probably appealed strongly to the Corinthians and thus the party spirit had been fostered among them. But Paul classes Apollos with himself; he might have told the Corinthians that Apollos was not an Apostle and

PAUL WILL ACCEPT NO JUDGMENT BUT CHRIST'S. THE FORTUNATE LOT OF THE CORINTHIANS CONTRASTED WITH THE MISERABLE CONDITION OF THE APOSTLES. This section is concerned with the attitude of the Corinthians to Paul. Some were critical, there may have been a suggestion to put him on his trial before the church. He first states the criterion that ought to be applied in judging him and his colleagues. They are mere subordinates (a different Gr. word from that in 1 Corinthians 3:5), entrusted with a stewardship. The main qualification for such a position is not brilliant gift but incorruptible fidelity. However, what judgment they or any men pass upon him is a matter of indifference; he does not, though he knows himself so much more intimately than they can, venture to pass judgment even on himself. True, his conscience is clear, yet God alone is competent to pronounce him righteous. So they sh

THE THREE JUDGMENTS (1 Corinthians 4:1-5)...