2 Corinthians 10:4

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Confutation of those who propagate their creed by persecution (cf. Luke 9:54-42). CARNAL. Translate, 'fleshly,' to preserve the allusion to 2 Corinthians 10:2, WEAPONS - for punishing not those without, but offenders in the Church (2 Corinthians 10:6; 1 Corinthians 4:21; 1 Corinthians 5:5;...

4._For the weapons of our warfare. _The warfare corresponds with the kind of weapons. He glories in being furnished with _spiritual _weapons. The warfare, accordingly, is _spiritual. _Hence it follows by way of contraries, (755) that it is _not according to the flesh _In comparing the ministry of the gospel to a _warfare, _he uses a most apt similitude. The life of a Christian, it is true, is a perpetual warfare, for whoever gives himself to the service of God will have no truce from Satan at any time, but will be harassed with incessant disquietude. It becomes, however, ministers of the word and pastors to be standard-bearers, going before the others; and, certainly, there are none that Satan harasses more, that are more severely assaulted, or that sustain more numerous or more dreadful onsets. That man, therefore, is mistaken, who girds himself for the discharge of this office, and is...

1-6 While others thought meanly, and spake scornfully of the apostle, he had low thoughts, and spake humbly of himself. We should be aware of our own infirmities, and think humbly of ourselves, even when men reproach us. The work of the ministry is a spiritual warfare with spiritual enemies, and for spiritual purposes. Outward force is not the method of the gospel, but strong persuasions, by the power of truth and the meekness of wisdom. Conscience is accountable to God only; and people must be persuaded to God and their duty, not driven by force. Thus the weapons of our warfare are very powerful; the evidence of truth is convincing. What opposition is made against the gospel, by the powers of sin and Satan in the hearts of men! But observe the conquest the word of God gains. The appointed means, however feeble they appear to some, will be mighty through God. And the preaching of the cro...

Verse 2 Corinthians 10:4. _THE WEAPONS OF OUR WARFARE_] The apostle often uses the metaphor of a _warfare_ to represent the life and trials of a Christian minister. See Ephesians 6:10; 1 Timothy 1:18; 2 Timothy 2:3. _ARE NOT CARNAL_] Here he refers to the means used by the false apostle in order to secure his party; he calumniated St. Paul, traduced the truth, preached false and licentious doctrines, and supported these with sophistical reasonings. _BUT MIGHTY THROUGH GOD_] Our doctrines are true and pure, they come from God and lead to him, an

FOR THE WEAPONS OF OUR WARFARE - The means by which we hope to achieve our victory. ARE NOT CARNAL - Not those of the flesh. Not such as the people of the world use. They are not such as are employed by conquerors; nor are they such as people in general rely on to advance their cause. We do not depend on eloquence, or talent, or learning, or wealth, or beauty, or any of the external aids on which the people of this world rely. They are not such as derive advantage from any power inherent in themselves. Their strength is derived from God alone. BUT MIGHTY THROUGH GOD - Margin, “to.” They are rendered mighty or powerful by the agency of God. They depend on him for their efficacy. Paul has not here specified the weapons on which he relied; but he had before specified them...

EXPOSITION With this chapter begins the last great section of the Epistle (verse 1-2 Corinthians 13:10), which contains an impassioned vindication of the apostle's position as compared with that of his opponents. It is so much more vehement and severe than the former part of the Epistle, and the whole style and tone of the Epistle at this point change so completely, that many have supposed that this is in reality another letter, and some have even identified it with the letter alluded to in 2 Corinthians 7:8. There is no trace of external evidence in favour of this view. It is much more probable that St. Paul would here have ended his letter but for fresh information given him by Titus, or the arrival of some new messenger from Corinth, from whom he learnt the bitter

FOR THE WEAPONS OF OUR WARFARE,.... By "warfare" is here meant, not that which is common to all believers, who are enlisted as volunteers under the captain of their salvation, and fight his battles, and are more than conquerors through him; but what is peculiar to the ministers of the Gospel; and designs the ministerial function, or office, and the discharge of it. So the Levitical function, or the ministerial service of the Levites, is called העבדה צבא, "the warfare of the service", Numbers 8:25. The ministry of the word is so styled, because that as war is waged in defence of men's rights, properties, and liberties, and for the weakening of an enemy's power and possessions, and for the enlargement of kingdoms and dominions; so this is in defence of the truths and liberty of the Gospel, that they may continue and abide; for the weakening of Satan's kingdom, by delivering the lawf

III. THE APOSTLE'S SELF-DEFENSE AND VINDICATION. CHAPTER S 10-13 1. The Vindication of His Authority CHAPTER 10 The apostle now turns to vindicate the authority, which he had received from the Lord. This had been brought into question by the enemy. In doing this Satan aimed at three things: He attempted to discredit him as a true minister of God; he tried to damage the great truths the apostle preached, and he endeavored also to bring about a separation between the apostle and the Corinthians. Assuredly the great man of God was troubled and did not want to speak much of himself and his authority. But he was forced to do so in this epistle and also in the epistle to the Galatians, for the truth of God and the honor of the Lord were at stake. The defense of his apostolic authority stands in the foreground in Galatians; here he puts it at the close of his letter, for it was necessary to d...

A WARNING TO THOSE WHO MISUNDERSTAND AND MISREPRESENT PAUL. The abruptness and emphasis of the opening words, as well as their want of connexion with what precedes, are best explained on the hypothesis that we have here a portion of another letter. The description of himself that follows, humble when he is at Corinth, overbearing when he is at a safe distance, is probably one of the several echoes (or quotations) in this chapter from the language used of Paul by his critics at Corinth. They have sneered at him as a very human person (walking according to the flesh). He prays that he may not have to prove on their persons (_cf._ 1 Corinthians 5:3) that both his courage and his power are from God. It is his business to destroy sophistries, the strongholds of disobedience, and to bring every operation of the mind into subjection to Christ. And this he is prepared to do, taking ve

It is I Paul who call upon you--and I am doing it in the gentleness and the sweet reasonableness of Christ--I, who, as you say, am a poor creature when I am with you, but a man of courage when I am absent. It is my prayer that, when I do come to you, I may not have to be bold with that confidence with which I reckon that I can boldly face some who reckon that we direct our conduct by purely human motives. It is true that we live in a human body, but for all that we do not carry on our campaign with human motives and resources (for the weapons of our campaign are not merely human weapons, but God has made them powerful to destroy fortresses). Our campaign is such that we can destroy plausible fallacies and all lofty-mindedness which raises itself up against the knowledge that God has given, such that we capture every intention and bring it into obedience to Christ, such that we are prepar...