2 Corinthians 10:7

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. Do ye regard mere outward appearance-person, voice, manner, oratory, presence face to face, such as they admired in the false teachers, to the disparagement of absent Paul? (; note, .) Even in outward bearing when present (in contrast to "by letters," ), I will show you that I more really have the authority of Christ than those who arrogate the title of being peculiarly 'Christ's' (). Billroth objects that what follows-namely, being or not being Christ...

7._That are according to appearance. _In the first place, the clause _according to appearance_, may be taken in two ways: either as meaning the reality itself, visible and manifest, or an outward mask, (765) that deceives us. The sentence, too, may be read either interrogatively or affirmatively: nay more, the verb βλέπετε may be taken either in the imperative mood, or in the subjunctive. I am rather of opinion, however, that it is expressive of chiding, and that the Corinthians are reaproved, because they suffered their eyes to be dazzled with empty show. “You greatly esteem others who swell out with mighty airs of importance, while you look down upon me, because I have nothing of show and boasting.” For Christ himself contrasts the _judgment that is according to appearance _with _righteous judgment_. (Jo

7-11 In outward appearance, Paul was mean and despised in the eyes of some, but this was a false rule to judge by. We must not think that none outward appearance, as if the want of such things proved a man not to be a real Christian, or an able, faithful minister of the lowly Saviour....

Verse 2 Corinthians 10:7. _DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE?_] Do not be carried away with _appearances_; do not be satisfied with _show_ and _parade_. _IF ANY MAN TRUST TO HIMSELF THAT HE IS CHRIST'S_] Here, as in several other places of this and the preceding epistle, the τις, _any_ or _certain, person_, most evidently refers to the _false apostle_ who made so much disturbance in the Church. And this man _trusted_ _to himself_-assumed to himself that he was _Christ's_ messenger: it would not do to attempt to _subvert_ Christianity at once; it had got too strong a hold of Corinth to be easily dislodged; he therefore pretended to be on Christ's side, and to derive his authority from him. _LET HIM OF HIMSELF_] Without any authority, certainly, from

DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE? - This is addressed evidently to the members of the church, and with reference to the claims which had been set up by the false teachers. There can be no doubt that they valued themselves on their external advantages, and laid claim to special honor in the work of the ministry, because they were superior in personal appearance, in rank, manners, or eloquence to Paul. Paul reproves them for thus judging, and assures them that this was not a proper criterion by which to determine on qualifications for the apostolic office. Such things were highly valued among the Greeks, and a considerable part of the effort of Paul in these letters is to show that these things constitute no evidence that those who possessed them were sent from God. IF ANY MAN TRUST TO HIMSELF ... - This refers to the false teachers who laid claims to be the followers of C...

EXPOSITION With this chapter begins the last great section of the Epistle (verse 1-2 Corinthians 13:10), which contains an impassioned vindication of the apostle's position as compared with that of his opponents. It is so much more vehement and severe than the former part of the Epistle, and the whole style and tone of the Epistle at this point change so completely, that many have supposed that this is in reality another letter, and some have even identified it with the letter alluded to in 2 Corinthians 7:8. There is no trace of external evidence in favour of this view. It is much more probable that St. Paul would here have ended his letter but for fresh information given him by Titus, or the arrival of some new messenger from Corinth, from whom he learnt the bitter

DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE,.... Or "look upon things", ironically said; or "ye do look on things", a reproof for making judgment of persons and things, by the outward appearance of them; so many judged of Paul by the meanness of his person, the weakness of his body, the lowness of his voice, his outward circumstances of life, his poverty, afflictions, and persecutions; and despised him; whilst they looked upon the riches, eloquence, haughty airs, noisiness, and personable mien, of the false apostles, and admired them: IF A MAN TRUSTS TO HIMSELF THAT HE IS CHRIST'S: is fully assured that he has an interest in his love and favour, is redeemed by his blood, is a partaker of his grace, and a believer in him; or rather, that he is a minister of the Gospel, and an apostle of Christ, one that is qualified and sent forth by him to preach the word: let him, of himself, th...

III. THE APOSTLE'S SELF-DEFENSE AND VINDICATION. CHAPTER S 10-13 1. The Vindication of His Authority CHAPTER 10 The apostle now turns to vindicate the authority, which he had received from the Lord. This had been brought into question by the enemy. In doing this Satan aimed at three things: He attempted to discredit him as a true minister of God; he tried to damage the great truths the apostle preached, and he endeavored also to bring about a separation between the apostle and the Corinthians. Assuredly the great man of God was troubled and did not want to speak much of himself and his authority. But he was forced to do so in this epistle and also in the epistle to the Galatians, for the truth of God and the honor of the Lord were at stake. The defense of his apostolic authority stands in the foreground in Galatians; here he puts it at the close of his letter, for it was necessary to d...

PAUL'S CLAIM IS ABSOLUTE, YET LIMITED IN ITS SCOPE; FOR IT ARISES FROM AND IS GOVERNED BY HIS DEPENDENCE UPON GOD. This paragraph is full of allusion to the assertions, claims, and criticisms of his opponents. They claim superiority to Paul on the ground of some special relation to Christ, possibly that they had been actually His disciples (_cf._ 1 Corinthians 1:12 *). They asserted that Paul used his authority to humiliate the church (2 Corinthians 10:8), that he browbeat them in his letters, whereas his personal appearance was feeble (2 Corinthians 10:9 f.), that he claimed what we should call a jurisdiction practically unlimited. On each point Paul replies vigorously, indignantly. L

PAUL BEGINS TO ANSWER HIS CRITICS (2 Corinthians 10:1-6)...