2 Corinthians 10:9

That I may not seem as if I would terrify you by letters. Billroth: 'I say this (that our authority is for your edification, not destruction) lest I should seem to frighten you.' But what Paul wished to refute was, not the idea of his severity, but that of his terrifying only "by letters" (), and not executing his threats in fact. 'I shall not be shamed by the non-fulfillment of my threats when present (), that I may not seem as if my aim was only to frighten you with threatening letters' ()....

9_That I may not seem to terrify_. Again he touches on the calumny which he had formerly refuted, (2 Corinthians 10:2,) that he was bold in his writings, while in their presence his courage failed him. On this pretext they disparaged his writings. (769) “What!” Said they, “will he terrify us by letters when at a distance, while, if present with us, he would scarcely venture to mutter a word!” Lest, therefore, his letters should have less weight, he answers, that no objection is advanced against him, that should either destroy or weaken his credit, and that of his doctrine, for _deeds _were not to be less valued than _words_. He was not less powerful in actions when present, than he was by words when absent. Hence it was unfair, that his bodily presence should be looked upon as contemptible. By _deed_, here, he means, in my opinion, th

7-11 In outward appearance, Paul was mean and despised in the eyes of some, but this was a false rule to judge by. We must not think that none outward appearance, as if the want of such things proved a man not to be a real Christian, or an able, faithful minister of the lowly Saviour....

Verse 2 Corinthians 10:9. _THAT I MAY NOT SEEM_, c.] This is an elliptical sentence, and may be supplied thus: "I have not used this authority nor will I add any more concerning this part of the subject, lest I should seem, as my adversary has insinuated, to wish to terrify you by my letters....

THAT I MAY NOT SEEM ... - The meaning of this verse seems to be this. “I say that I might boast more of my power in order that I may not appear disposed to terrify you with my letters merely. I do not threaten more than I can perform. I have it in my power to execute all that I have threatened, and to strike an awe not only by my letters, but by the infliction of extraordinary miraculous punishments. And if I should boast that I had done this, and could do it again, I should have no reason to be ashamed. It would not be vain and empty boasting; not boasting which is not well-founded.”...

EXPOSITION With this chapter begins the last great section of the Epistle (verse 1-2 Corinthians 13:10), which contains an impassioned vindication of the apostle's position as compared with that of his opponents. It is so much more vehement and severe than the former part of the Epistle, and the whole style and tone of the Epistle at this point change so completely, that many have supposed that this is in reality another letter, and some have even identified it with the letter alluded to in 2 Corinthians 7:8. There is no trace of external evidence in favour of this view. It is much more probable that St. Paul would here have ended his letter but for fresh information given him by Titus, or the arrival of some new messenger from Corinth, from whom he learnt the bitter

THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. Here seems to be something wanting, which is to be supplied, The sense is, though I might lawfully boast of the superior authority which we apostles have above other persons, in using sharpness with men insolent and hardened in sin; yet I will not, I forbear every thing of that kind, I drop it, I do not choose to insist upon it; מחמא אנא, "I overlook", or "neglect" it, "I do not care" to do it, as the Syriac version supplies it; and this he thought most prudent and advisable, lest he should give any occasion to the above calumny that he was bold, and blustering, and terrifying by his letters when absent, and only threatened that he had no power to perform....

III. THE APOSTLE'S SELF-DEFENSE AND VINDICATION. CHAPTER S 10-13 1. The Vindication of His Authority CHAPTER 10 The apostle now turns to vindicate the authority, which he had received from the Lord. This had been brought into question by the enemy. In doing this Satan aimed at three things: He attempted to discredit him as a true minister of God; he tried to damage the great truths the apostle preached, and he endeavored also to bring about a separation between the apostle and the Corinthians. Assuredly the great man of God was troubled and did not want to speak much of himself and his authority. But he was forced to do so in this epistle and also in the epistle to the Galatians, for the truth of God and the honor of the Lord were at stake. The defense of his apostolic authority stands in the foreground in Galatians; here he puts it at the close of his letter, for it was necessary to d...

PAUL'S CLAIM IS ABSOLUTE, YET LIMITED IN ITS SCOPE; FOR IT ARISES FROM AND IS GOVERNED BY HIS DEPENDENCE UPON GOD. This paragraph is full of allusion to the assertions, claims, and criticisms of his opponents. They claim superiority to Paul on the ground of some special relation to Christ, possibly that they had been actually His disciples (_cf._ 1 Corinthians 1:12 *). They asserted that Paul used his authority to humiliate the church (2 Corinthians 10:8), that he browbeat them in his letters, whereas his personal appearance was feeble (2 Corinthians 10:9 f.), that he claimed what we should call a jurisdiction practically unlimited. On each point Paul replies vigorously, indignantly. L

PAUL BEGINS TO ANSWER HIS CRITICS (2 Corinthians 10:1-6)...