2 Corinthians 11:16

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. I SAY AGAIN - again, taken up from 2 Corinthians 11:1, the apology for his boasting. IF OTHERWISE - but if ye will think me a fool. YET AS A FOOL - `yet even as a feel receive me;' grant me the indulgent hearing of my "boasting," conceded even to a fool. The Greek [ afrona (G878)] denotes one who does not rightly use his mental powers; not having blame necessarily attacked to it: one deceived by foolish vanities, yet boasting himself (2 Corinthians 11:17;...

16._I say again _The Apostle has a twofold design. He has it partly in view to expose the disgusting vanity of the false Apostles, inasmuch as they were such extravagant trumpeters of their own praises; and farther, to expostulate with the Corinthians, because they shut him up to the necessity of glorying, contrary to the inclinations of his own mind. “_I say again,” _says he. For he had abundantly shown previously, that there was no reason, why he should be despised. He had also shown at the same time, that he was very unlike others, and therefore ought not to have his grounds of glorying estimated according to the rule of their measure. Thus he again shows, for what purpose he had hitherto gloried — that he might clear his apostleship from contempt; for if the Corinthians had done their duty, he would not have said one word as to this matter. _Otherwise now as a fool _“If I am reckoned...

16-21 It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them....

Verse 16. _LET NO MAN THINK ME A FOOL_] See the note on 2 Corinthians 11:1. As the apostle was now going to enter into a particular detail of his qualifications, natural, acquired, and spiritual; and particularly of his _labours_ and _sufferings_; he thinks it necessary to introduce the discourse _once more_ as he did 2 Corinthians 11:1....

I SAY AGAIN - I repeat it. He refers to what he had said in 2 Corinthians 11:1. The sense is, “I have said much respecting myself which may seem to be foolish. I admit that to boast in this manner of one’s own self in general is folly. But circumstances compel me to it. And I entreat you to look at those circumstances and not regard me as a fool for doing it.” IF OTHERWISE - If you think otherwise. If I cannot obtain this of you that you will not regard me as acting prudently and wisely. If you will think me foolish, still I am constrained to make these remarks in vindication of myself. YET AS A FOOL RECEIVE ME - Margin, “Suffer;” see 2 Corinthians 11:1. Bear with me as

AN APOSTLE DRIVEN AGAINST HIS WILL INTO A SEMBLANCE OF BOASTING. EXPOSITION An apology for the "foolishness" of boasting (2 Corinthians 11:1). He is not afraid of comparisons (2 Corinthians 11:5, 2 Corinthians 11:6). He will not recede from his despised practice of teaching gratuitously (2 Corinthians 11:7). A second apology, drawn from the outrageous conduct of his opponents ...

I SAY AGAIN, LET NO MAN THINK ME A FOOL,.... For praising himself, or speaking in his own commendation; which he was obliged to do, in vindication of his own character, against the false apostles, for the sake of the Gospel he preached, and for the advantage and welfare of the Corinthians; that they might not be imposed upon and carried away with the insinuations of these deceitful men; wherefore he desires them once more, that if he must be accounted a fool for speaking in his own behalf; IF OTHERWISE, says he, if they could not be persuaded that he acted a wise part, but must be looked upon as a fool, for what he said of himself, YET AS A FOOL RECEIVE ME; or "suffer me", or bear with my folly: he desires that he might have, and use the liberty which fools have usually granted to them, to speak out the truth, and all they know, which is not always allowed to wise men: THAT I MAY BOAS...

2. ANSWERING HIS ADVERSARIES. HIS BOASTINGS. CHAPTER 11 _ 1. The Danger Through False Teachers. (2 Corinthians 11:1)_ 2. Answering His Adversaries. (2 Corinthians 11:7) 3. His Boastings of Labors and Sufferings. (2 Corinthians 11:16 .) Inasmuch as he did not want to boast, he tells the Corinthians to bear with him a little while he acts foolishly in speaking of himself. It had become necessary to do so in order to answer his adversaries, who were making havoc among the Corinthians, but he looks upon his vindication and boasting as nothing less than folly. He is about to do what he had exposed in others in the previous chapter ...

COMPARISON BETWEEN PAUL AND HIS OPPONENTS (_cf._ 2 Corinthians 11:6). Under the pressure of intense feeling he will break through his inclination and self-imposed resolve of silence, to let his character and his sufferings in the cause of Christ speak for themselves. But in doing so, he makes it clear that he waives all authority of one who speaks in the Lord. Speaking simply as a frail man, he pleads that he may receive at least such a hearing as the Corinthians have given to the other men who have tyrannised over them, exploited them, even buffeted them. If such high-handed arrogance as they have practised be what they mean by strength, then he admits (ironically adding to my disgrace) that he had been weak. The passage which follows (2 Corinthians 11:22 to...

THE PERIL OF SEDUCTION (2 Corinthians 11:1-6)...