2 Corinthians 11:31

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. This solemn reseveration refers to what precedes, and also what follows, including the revelation, 2 Corinthians 12:1, which is in beautiful contrast with the preceding infirmities. The persecution at Damascus was the first. He had no human witness of it to adduce, being a fact that happened long before, and was known to few (cf. ): he therefore subjoins it separately. 'In Damascus also, before any of these trials, I had a narrow escape, when the ethnarch guarded the city of the Damascenes.' This accounts for the tautology. The ethnarch did it to please the Jews, who, in , are said to have 'watched the gates...

31._The God and Father _As he was about to relate a singular feat, (870) which, at the same time, was not well known, he confirms it by making use of an oath. Observe, however, what is the form of a pious oath, (871) — when, for the purpose of declaring the truth, we reverently call God as our witness. Now this persecution was, as it were, Paul’s first apprenticeship, (872) as appears from Luke, (Acts 9:23); but if, while yet a raw recruit, he was exercised in such beginnings, what shall we think of him, when a veteran soldier? As, however, flight gives no evidence of a valiant spirit, it may be asked, why it is that he makes mention of his flight? I answer, that the gates of the royal city having been closed, clearly showed with what rage the wicked were inflamed against him; and

22-33 The apostle gives an account of his labours and sufferings; not out of pride or vain-glory, but to the honour of God, who enabled him to do and suffer so much for the cause of Christ; and shows wherein he excelled the false apostles, who tried to lessen his character and usefulness. It astonishes us to reflect on this account of his dangers, hardships, and sufferings, and to observe his patience, perseverance, diligence, cheerfulness, and usefulness, in the midst of all these trials. See what little reason we have to love the pomp and plenty of this world, when this blessed apostle felt so much hardship in it. Our utmost diligence and services appear unworthy of notice when compared with his, and our difficulties and trials scarcely can be perceived. It may well lead us to inquire whether or not we really are followers of Christ. Here we may study patience, courage, and firm trust...

Verse 31. _THE GOD AND FATHER OF OUR LORD_] Here is a very solemn _asseveration_; an _appeal_ to the _ever blessed God_ for the truth of what he asserts. It is something similar to his _asseveration_ or _oath_ in ver. 10 of this chapter; 2 Corinthians 11:10 see also Romans 9:5, and Galatians 1:20. And from these and several other places we learn that the apostle thought it right thus to _confirm_ his assertions on these particular occasions. But here is nothing to countenance profane swearing, or taking the name of God in vain, as many do in _exclamations_, when surprised, or on hearing something unexpected, c. and as others do who, conscious of their own falsity...

THE GOD AND FATHER ... - Paul was accustomed to make solemn appeals to God for the truth of what he said, especially when it was likely to be called in question; see 2 Corinthians 11:10; compare Romans 9:1. The solemn appeal which he here makes to God is made in view of what he had just said of his sufferings, not of what follows - for there was nothing in the occurrence at Damascus that demanded so solemn an appeal to God. The reason of this asseveration is probably that the transactions to which he had referred were known to but few, and perhaps not all of them to even his best friends; that his trials and calamities had been so numerous and extraordinary that his enemies would say that they were improbable, and that all this had been the mere fruit of exaggeration; a

AN APOSTLE DRIVEN AGAINST HIS WILL INTO A SEMBLANCE OF BOASTING. EXPOSITION An apology for the "foolishness" of boasting (2 Corinthians 11:1). He is not afraid of comparisons (2 Corinthians 11:5, 2 Corinthians 11:6). He will not recede from his despised practice of teaching gratuitously (2 Corinthians 11:7). A second apology, drawn from the outrageous conduct of his opponents ...

THE GOD AND FATHER OF OUR LORD JESUS CHRIST,.... These words are in the form of an oath, and are a solemn appeal to God, that knows all things, for the truth of the whole that he had declared in the foregoing verses, and of the remarkable deliverance related in the following. "God", says he, who is the searcher of hearts, and an omniscient being, to whom all things are open and manifest, KNOWETH THAT I LIE NOT; in anyone single instance he had mentioned, nor in what he was about to declare; which because it was a fact done by a stratagem, and a good while ago, and which was not known to the Corinthians, and of which perhaps at that time he could not produce any witnesses; therefore calls God to testify the truth of it, whom he describes as "the God and Father of our Lord Jesus Christ"; God is his "God" as Mediator, and head of the elect, to whom as to them he is a covenant God; and as m...

2. ANSWERING HIS ADVERSARIES. HIS BOASTINGS. CHAPTER 11 _ 1. The Danger Through False Teachers. (2 Corinthians 11:1)_ 2. Answering His Adversaries. (2 Corinthians 11:7) 3. His Boastings of Labors and Sufferings. (2 Corinthians 11:16 .) Inasmuch as he did not want to boast, he tells the Corinthians to bear with him a little while he acts foolishly in speaking of himself. It had become necessary to do so in order to answer his adversaries, who were making havoc among the Corinthians, but he looks upon his vindication and boasting as nothing less than folly. He is about to do what he had exposed in others in the previous chapter ...

COMPARISON BETWEEN PAUL AND HIS OPPONENTS (_cf._ 2 Corinthians 11:6). Under the pressure of intense feeling he will break through his inclination and self-imposed resolve of silence, to let his character and his sufferings in the cause of Christ speak for themselves. But in doing so, he makes it clear that he waives all authority of one who speaks in the Lord. Speaking simply as a frail man, he pleads that he may receive at least such a hearing as the Corinthians have given to the other men who have tyrannised over them, exploited them, even buffeted them. If such high-handed arrogance as they have practised be what they mean by strength, then he admits (ironically adding to my disgrace) that he had been weak. The passage which follows (2 Corinthians 11:22 to...

THE PERIL OF SEDUCTION (2 Corinthians 11:1-6)...