2 Corinthians 11:6

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. RUDE, [ idiootees (G2399)] - 'a common man:' 'a laic;' not rhetorically trained. 1 Corinthians 2:1; 1 Corinthians 2:13; 2 Corinthians 10:10, shows his words were not without weight, though his 'speech' was deficient in oratorical artifice. 'Yet I am not so in my knowledge' of Gospel mysteries (2 Corinthians 12:1;...

6._But though I am rude _There was one thing (814) in which he might appear, at first view, to be inferior — that he was devoid of eloquence. This judgment, (815) therefore, he anticipates and corrects, while he _acknowledges _himself, indeed, to be _rude _and unpolished _in speech, _while at the same time he maintains that he has _knowledge _By _speech _here he means, elegance of expression; and by _knowledge _he means, the very substance of doctrine. For as man has both a soul and a body, so also in doctrine, there is the thing itself that is taught, and the ornament of expression with which it is clothed. Paul, therefore, maintains that he understands, what should be taught, and what is necessary to be known, though he is not an eloquent orator, so as to know how to set off his doctrine by a polished and eloquent manner of expression. I

5-15 It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will al...

Verse 2 Corinthians 11:6. _BUT THOUGH_ I BE _RUDE IN SPEECH_] ιδιωτης τω λογω Though I speak like a _common unlettered man_, in plain unadorned phrase, studying none of the graces of eloquence; yet I am not unskilled in the most profound _knowledge_ of God, of spiritual and eternal things, of the nature of the human soul, and the sound truths of the Gospel system: ye yourselves are witnesses of this, as in all these things _I have been thoroughly manifested among_ _you_. Inspired men received all their doctrines immediately from God, and often the very _words_ in which those doctrines should be delivered to the world; but in general the Holy Spirit appears to have left them to their own language, preventing them from using any expression that might be equivocal, or convey a contrary sense to that which God intend

BUT THOUGH I BE RUDE IN SPEECH - see the note, 2 Corinthians 10:10. The word rendered “rude” here (ἰδιώτης idiōtēs) means properly a private citizen, in opposition to one in a public station; then a plebeian, or one unlettered or unlearned, in opposition to one of more elevated rank, or one who is learned; see the Acts 4:13 note; 1 Corinthians 14:16 note. The idea is, my language is that of a plain unlettered person. This was doubtless charged upon him by his enemies, and it may be that he designed in part to admit the truth of the charge. YET NOT IN KNOWLEDGE - I do not

AN APOSTLE DRIVEN AGAINST HIS WILL INTO A SEMBLANCE OF BOASTING. EXPOSITION An apology for the "foolishness" of boasting (2 Corinthians 11:1). He is not afraid of comparisons (2 Corinthians 11:5, 2 Corinthians 11:6). He will not recede from his despised practice of teaching gratuitously (2 Corinthians 11:7). A second apology, drawn from the outrageous conduct of his opponents ...

BUT THOUGH I BE RUDE IN SPEECH,.... Which might be objected to him, setting himself upon a level with men so famous for their diction, and elegance of style; and to this he answers, not by owning he was so, but granting it to be so; for the Apostle Paul was not an unlearned man, an idiot in speech, unskilful in language, his writings testify the contrary; he did not indeed, in his public ministry, dress his sermons with the flowers of rhetoric, or adorn his discourses with the words of human wisdom, with bombast, and great swelling words of vanity; he chose a plainer and easier style, more accommodated to the vulgar, to the capacities of the people he was concerned with; for he had not to do with philosophers and senators, but with the common people chiefly; with persons of every sex, age, and condition of life: in this sense indeed he acted as an idiot, a plebeian, a private person; he...

RUDE A simple person in speech....

2. ANSWERING HIS ADVERSARIES. HIS BOASTINGS. CHAPTER 11 _ 1. The Danger Through False Teachers. (2 Corinthians 11:1)_ 2. Answering His Adversaries. (2 Corinthians 11:7) 3. His Boastings of Labors and Sufferings. (2 Corinthians 11:16 .) Inasmuch as he did not want to boast, he tells the Corinthians to bear with him a little while he acts foolishly in speaking of himself. It had become necessary to do so in order to answer his adversaries, who were making havoc among the Corinthians, but he looks upon his vindication and boasting as nothing less than folly. He is about to do what he had exposed in others in the previous chapter ...

A TENDER APPEAL TO THE CHURCH AS A WHOLE. This appeal may sound like foolish sentiment. Let them bear with him. _Indeed_ he is sure that they do. What has happened under Paul's guidance and inspiration is nothing less than the betrothal of the Corinthian church as a pure virgin to Christ, a new Eve for the new Adam. But as there was a serpent in the first Eden, so now the tempter is at work. They have been only too complaisant in hearkening to his voice, to those who have preached another Jesus, laying all the emphasis on His earthly life and His observance of the Law. If these Judaizing teachers claimed for their doctrine the support of those who called themselves or were called the superior apostles, such a claim was absurd. There was no superiority. Paul might be unequal to some of them in eloquence, but not in that knowledge of Divine truth, which he communicated in every particular...