2 Samuel 19:20

_FOR THY SERVANT DOTH KNOW THAT I HAVE SINNED: THEREFORE, BEHOLD, I AM COME THE FIRST THIS DAY OF ALL THE HOUSE OF JOSEPH TO GO DOWN TO MEET MY LORD THE KING._ The first ... of all the house of Joseph - i:e., before all the rest of Israel (Ps. 67:15; Psalms 80:1; Psalms 81:5; Zechariah 10:6)....

16-23 Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it....

Verse 2 Samuel 19:20. _FOR THY SERVANT DOTH KNOW THAT I HAVE SINNED_] This was all he could do; his subsequent conduct alone could prove his sincerity. On such an avowal as this David could not but grant him his life....

This is the first time that the “house of Joseph,” or “Joseph,” stands for all the ten tribes of which Ephraim was the head and leader. While Saul of Benjamin was king, or while Mahanaim was the capital of his son’s kingdom, it was not natural so to name them, nor does it seem so at first sight in the mouth of Shimei the Benjamite. But it is very possible that he used the phrase for the purpose of exculpating himself and his own tribe from having taken the initiative in the rebellion, anti of insinuating that they were drawn away by the preponderating influence of the great house of Joseph. On the other hand, the phrase may be an indication that the passage was written after the separation of the kingdom of Israel, when the phrase was a common one....

EXPOSITION 2 SAMUEL 19:2 THE VICTORY (Hebrew, _the salvation_) THAT DAY WAS turned INTO MOURNING. Naturally, the people did not understand the poignant emotions caused by the activity of David's conscience, and were pained at this seeming ingratitude to them for their brave exertions in his behalf, and at what they must have regarded as indifference to the welfare of the nation. Nor would it be easy for us to understand his conduct during the flight from Jerusalem, and in bearing Shimei's imprecations so tamely, did we not find in the psalms written at this time that David was suffering extreme and even excessive self-reproach and mental anguish at his past sin. It was a relief to bear Shimei's rudeness, for God might remember it for good. Racked thus with self-

FOR THY SERVANT DOTH KNOW THAT I HAVE SINNED,.... He was sensible of it, and sorry for it, and publicly acknowledged it before all the men he brought with him, and before all the servants of David; and as a token of the sincerity of his repentance, and as an earnest of his future fidelity, he made this early submission: THEREFORE, BEHOLD, I AM COME THE FIRST THIS DAY OF ALL THE HOUSE OF JOSEPH, TO GO DOWN TO MEET MY LORD THE KING; but why does he make mention of the house of Joseph, when he was of the tribe of Benjamin? Kimchi says that Benjamin, Ephraim, and Manasseh, were called the house of Joseph; and it may be observed that it is sometimes used for all Israel, as in Psalms 80:1; and he was the first of them that came, inasmuch as he came along with the men of Judah, who came first of all to fetch the king back; or Joseph may stand for the tribes of Israel, as distinct f

9. THE RETURN OF THE KING CHAPTER 19 _ 1. The continued grief of the king (2 Samuel 19:1)_ 2. The return of the king (2 Samuel 19:9) 3. Mercy shown to Shimei (2 Samuel 19:17) 4. Mephibosheth's joy (2 Samuel 19:24) 5. Barzillai and Chimham (2 Samuel 19:31) 6. Strife between Judah and Israel (2 Samuel 19:41) What grief must have been David's that “the victory of that day was turne

Joab induces the king to present himself to the people. 1 SAMUEL 19:9. THE RETURN OF DAVID (J). 2 SAMUEL 19:9. The two parts of 2 Samuel 19:11 must be transposed with the LXX, giving the following: Absalom's death left Western Palestine in a state of anarchy; the obvious remedy was the restoration of David, so that men said, Why speak ye not a word of bringing the king back? And the king learned what was being said throughout Israel; and king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back? They were to promise Amasa that he should supplant Joab as commander-in-chief. The men of Judah invite the king

JOSEPH. Put by Figure of speech _Metonymy_ (of Adjunct) for the two tribes (Ephraim and Manasseh), or for the ten tribes, Israel (Amos 6:6, Amo 6:15. Amos 6:6; Obadiah 1:18; Zechariah 10:6). Compare 2 Samuel 19:43. In Psalms 80:1 with Psalms 81:5, Joseph is put for the twelve tribes....

David's return. Episodes on the journey 16 23. Shimei sues for pardon...