2 Samuel 19:25

_AND IT CAME TO PASS, WHEN HE WAS COME TO JERUSALEM TO MEET THE KING, THAT THE KING SAID UNTO HIM, WHEREFORE WENTEST NOT THOU WITH ME, MEPHIBOSHETH?_ No JFB commentary on these verses....

24-30 David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted....

EXPOSITION 2 SAMUEL 19:2 THE VICTORY (Hebrew, _the salvation_) THAT DAY WAS turned INTO MOURNING. Naturally, the people did not understand the poignant emotions caused by the activity of David's conscience, and were pained at this seeming ingratitude to them for their brave exertions in his behalf, and at what they must have regarded as indifference to the welfare of the nation. Nor would it be easy for us to understand his conduct during the flight from Jerusalem, and in bearing Shimei's imprecations so tamely, did we not find in the psalms written at this time that David was suffering extreme and even excessive self-reproach and mental anguish at his past sin. It was a relief to bear Shimei's rudeness, for God might remember it for good. Racked thus with self-

AND IT CAME TO PASS, WHEN HE CAME TO JERUSALEM TO MEET THE KING,.... Perhaps from the place where his estate was; or, as the Arabic version, when he came from Jerusalem, from whence he went a little way to meet the king, as he was coming thither; for it was said he abode at Jerusalem, 2 Samuel 16:3; THAT THE KING SAID UNTO HIM, WHEREFORE WENTEST NOT THOU WITH ME, MEPHIBOSHETH? when he departed from Jerusalem, being obliged to flee from thence because of Absalom; it is very probable David would never have asked him this question, knowing his lameness, had it not been for the suggestion of Ziba his servant, that he stayed at Jerusalem, hoping that the kingdom of his father would be restored to him, 2 Samuel 16:3....

9. THE RETURN OF THE KING CHAPTER 19 _ 1. The continued grief of the king (2 Samuel 19:1)_ 2. The return of the king (2 Samuel 19:9) 3. Mercy shown to Shimei (2 Samuel 19:17) 4. Mephibosheth's joy (2 Samuel 19:24) 5. Barzillai and Chimham (2 Samuel 19:31) 6. Strife between Judah and Israel (2 Samuel 19:41) What grief must have been David's that “the victory of that day was turne

Joab induces the king to present himself to the people. 1 SAMUEL 19:9. THE RETURN OF DAVID (J). 2 SAMUEL 19:9. The two parts of 2 Samuel 19:11 must be transposed with the LXX, giving the following: Absalom's death left Western Palestine in a state of anarchy; the obvious remedy was the restoration of David, so that men said, Why speak ye not a word of bringing the king back? And the king learned what was being said throughout Israel; and king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back? They were to promise Amasa that he should supplant Joab as commander-in-chief. The men of Judah invite the king

David's return. Episodes on the journey 16 23. Shimei sues for pardon...

_The People Greet the King._ 2 Samuel 19:16-43 16 And Shimei the son of Gera, a Benjamite, which _was_ of Bahurim, hasted and came down with the men of Judah to meet king David. 17 And _there were_ a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. 18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20 For thy servant doth know that I have sinned: therefore, behold, I

19:25 came (b-6) Or 'as soon as he came to Jerusalem.'...

DAVID'S RETURN TO JERUSALEM David's excessive grief for Absalom is rebuked by Joab. He punishes Joab for Absalom's death by making Amasa commander of the army. The details of his return to Jerusalem are given, with the strife it caused between the men of Israel and the men of Judah. David has often been accused of ingratitude on account of his treatment of Joab. It has been urged that he would never have been secure with Absalom at liberty, and Joab knew how uncertain was his master's mind. On the other hand, it was a serious matter to murder the heir to the throne, for which deposition was probably a lenient punishment....