2 Samuel 19:21

_BUT ABISHAI THE SON OF ZERUIAH ANSWERED AND SAID, SHALL NOT SHIMEI BE PUT TO DEATH FOR THIS, BECAUSE HE CURSED THE LORD'S ANOINTED?_ No JFB commentary on these verses....

16-23 Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it....

EXPOSITION 2 SAMUEL 19:2 THE VICTORY (Hebrew, _the salvation_) THAT DAY WAS turned INTO MOURNING. Naturally, the people did not understand the poignant emotions caused by the activity of David's conscience, and were pained at this seeming ingratitude to them for their brave exertions in his behalf, and at what they must have regarded as indifference to the welfare of the nation. Nor would it be easy for us to understand his conduct during the flight from Jerusalem, and in bearing Shimei's imprecations so tamely, did we not find in the psalms written at this time that David was suffering extreme and even excessive self-reproach and mental anguish at his past sin. It was a relief to bear Shimei's rudeness, for God might remember it for good. Racked thus with self-

BUT ABISHAI THE SON OF ZERUIAH ANSWERED AND SAID,.... The same person that would have taken off the head of Shimei at the time he cursed David, if he would have given him leave, 2 Samuel 16:9; SHALL NOT SHIMEI BE PUT TO DEATH FOR THIS? this humiliation and acknowledgment he has made, shall he be forgiven on that account? shall so small a matter as this atone for so great a crime he has been guilty of, as that he shall not die? BECAUSE or "though" l HE CURSED THE LORD'S ANOINTED; is asking pardon sufficient to expiate so foul an offence, for which according to the law he ought to die? or for this action which he has done, as the Arabic version, in cursing the Lord's anointed. l כי, "quamvis, vel cum tamen", Piscator....

9. THE RETURN OF THE KING CHAPTER 19 _ 1. The continued grief of the king (2 Samuel 19:1)_ 2. The return of the king (2 Samuel 19:9) 3. Mercy shown to Shimei (2 Samuel 19:17) 4. Mephibosheth's joy (2 Samuel 19:24) 5. Barzillai and Chimham (2 Samuel 19:31) 6. Strife between Judah and Israel (2 Samuel 19:41) What grief must have been David's that “the victory of that day was turne

Joab induces the king to present himself to the people. 1 SAMUEL 19:9. THE RETURN OF DAVID (J). 2 SAMUEL 19:9. The two parts of 2 Samuel 19:11 must be transposed with the LXX, giving the following: Absalom's death left Western Palestine in a state of anarchy; the obvious remedy was the restoration of David, so that men said, Why speak ye not a word of bringing the king back? And the king learned what was being said throughout Israel; and king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back? They were to promise Amasa that he should supplant Joab as commander-in-chief. The men of Judah invite the king

ABISHAI. Always impetuous. 1 Samuel 26:8; 1 Samuel 16:9....

David's return. Episodes on the journey 16 23. Shimei sues for pardon...

_The People Greet the King._ 2 Samuel 19:16-43 16 And Shimei the son of Gera, a Benjamite, which _was_ of Bahurim, hasted and came down with the men of Judah to meet king David. 17 And _there were_ a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. 18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20 For thy servant doth know that I have sinned: therefore, behold, I

DAVID'S RETURN TO JERUSALEM David's excessive grief for Absalom is rebuked by Joab. He punishes Joab for Absalom's death by making Amasa commander of the army. The details of his return to Jerusalem are given, with the strife it caused between the men of Israel and the men of Judah. David has often been accused of ingratitude on account of his treatment of Joab. It has been urged that he would never have been secure with Absalom at liberty, and Joab knew how uncertain was his master's mind. On the other hand, it was a serious matter to murder the heir to the throne, for which deposition was probably a lenient punishment....