Acts 15:18

Known unto God are all his works from the beginning of the world. KNOWN UNTO GOD ARE ALL HIS WORKS FROM THE BEGINNING OF THE WORLD. This is the reading of the majority of manuscripts; though a very ancient reading (adopted by Tischendorf and most critics after him, except Lachmann) closes (Acts 15:17) thus: 'saith the Lord, who doeth these things, known from the beginning of the world,' or, 'from, of old'-omitting the rest of Acts 15:18 [ gnoosta (G1110) ap' (G575) aioonos (G165)]. The sense is the same; and the point of the...

− 18._Known from the beginning. _This is a prevention, − (133) to put away the hatred which might have risen upon the novelty; for the sudden change might have been suspected, and therefore did it trouble weak minds. Therefore James preventeth, showing that this was no new thing with God, though it fell out suddenly otherwise than men thought; because God saw, before the world was created, what he would do, and the calling of the Gentiles was hidden in his secret counsel. Whereupon it followeth, that it must not be esteemed according to the sense of man. Furthermore, James hath respect unto the words of the prophet, when he affirmeth that God, who should do all these things, was also the author of the prophecy. Therefore, his meaning is, that, seeing God speaketh by his prophet, he saw then, yea, from the very beginning, − (134) that neither uncircumcision nor anything

7-21 We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats off...

Verse Acts 15:18. _KNOWN UNTO GOD ARE ALL HIS WORKS FROM THE BEGINNING_] As if he had said, This is not a new counsel of God: he had purposed, from the time he called the _Israelites_, to make the _Gentiles_ partakers of the same grace and mercy; and ultimately to destroy those rites and ceremonies which separated them from each other. He therefore has sent the Gospel of his Son, proclaiming equally peace to him that is _afar off_, the _Gentiles_, and to him that is _nigh_, the _Jews_. The whole of this verse is very dubious: the principal part of it is omitted by the most ancient MSS., and Griesbach has left γνωϚα απ' αιωνος doubtful, and has thrown εϚι τῳ Θεῳ παντα τα εργα αὑτου out of the text. Of the former clause, Professor _White_, in his Crisews, says, "_forsitan_ delenda," "_probably_ these words should be blotted out

KNOWN UNTO GOD ... - See the notes on Acts 1:24. The meaning of this verse, in this connection, is this. God sees everything future; he knows what he will accomplish; he has a plan; all his works are so arranged in his mind that he sees everything distinctly and clearly. As he foretold these, it was a part of his plan; and as it was a part of his plan long since foretold, it should not be opposed and resisted by us....

EXPOSITION ACTS 15:1 _Came down … and taught _for _which came down_ …_ taught, _A.V.; _saying _for _and said, _A.V._; custom _(ἔθος) for _manner, _A.V. EXCEPT YE BE CIRCUMCISED, etc. The question thus raised nearly effected the disruption of the Church, and was the most serious controversy that had yet arisen. If the views broached by these Judaean Christians had prevailed, the whole character of Christianity would have been changed, and its existence probably cut short. How great the danger was appears from even Peter and Barnabas having wavered in their opinion. (For St. Paul's treatment of the subject, see Romans 2:25, etc.; 4.;...

KNOWN UNTO GOD ARE ALL HIS WORKS,.... These are the words of James, and not of Amos; all the things which God does in the church and in the world, they were all foreknown and predetermined by him: from the beginning of the world; or from eternity; even all his works of creation, providence and grace: the Alexandrian copy, and Beza's most ancient copy, and the Vulgate Latin version, read in the singular number, "his work"; the work of the conversion of the Gentiles; this was fixed and resolved on by God in eternity; he knew it would be, because he had determined it should be; and accordingly he foretold it, and spoke of it in various periods of time before it came to pass; and therefore it should not be looked upon as some new and strange thing, that was never known, spoken or heard of: and this holds true of every other work of God, and agrees with what the Jews sometimes say z, that "e...

ACTS 15:17-18 tau/ta gnwsta. avpV aivw/noj {B} Since the quotation from Amos 9:12 ends with tau/ta, the concluding words are James’s comment. The reading gnwsta. avpV aivw/noj, however, is so elliptical an expression that copyists made various attempts to recast the phrase, rounding it out as an independent sentence. Acts 15:20, Acts 15:29;...

CHAPTER 15 _ 1. The false teachers from Judea. Paul and Barnabas sent to Jerusalem (Acts 15:1)._ 2. The Council in Jerusalem (Acts 15:6). 3. The Result made known (Acts 15:22). 4. The Consolation brought to Antioch (Acts 15:30). 5. Paul and Barnabas separate (Acts 15:36). A very critical time had now arrived for the church. An important question had to be settled. That Gentiles can be saved and salvation must be extended to the Gentiles had been fully demonstrated. The Apostle of the circumcision, Peter, had been used to prea

SPEECH OF JAMES. Who is this James? In Galatians 2:9 Paul tells us of the agreement he made with James and Cephas and John. James and John in this account are _prima facie_ to be taken as the two sons of Zebedee; when Paul refers to the other James he calls him the brother of the Lord (Galatians 1:19). In Acts 1:22 we were told of the murder of James, the brother of John. But the James here will be the same person, if Acts 15 is in the wrong place, and ought to stand before Acts 15:12. His being the first martyr of the apostles proves his importance. [On the other hand see...