Acts 15:38

But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. BUT PAUL THOUGHT NOT GOOD TO TAKE HIM WITH THEM, WHO DEPARTED FROM THEM, [ ton (G3588) apostanta (G868) ap' (G575) autoon (G846)] - rather, 'who had fallen away from them.' FROM PAMPHYLIA, AND WENT NOT WITH THEM TO THE WORK. The painful circumstance here referred to is recorded in Acts 13:13 (on which see)....

36-41 Here we have a private quarrel between two ministers, no less than Paul and Barnabas, yet made to end well. Barnabas wished his nephew John Mark to go with them. We should suspect ourselves of being partial, and guard against this in putting our relations forward. Paul did not think him worthy of the honour, nor fit for the service, who had departed from them without their knowledge, or without their consent: see ch. Acts 13:13. Neither would yield, therefore there was no remedy but they must part. We see that the best of men are but men, subject to like passions as we are. Perhaps there were faults on both sides, as usual in such contentions. Christ's example alone, is a copy without a blot. Yet we are not to think it strange, if there are differences among wise and good men. It will be so while we are in this imperfect state; we shall never be all of one mind till we come to hea...

Verse 38. _BUT PAUL THOUGHT NOT GOOD TO TAKE HIM WITH THEM_] On this subject, Acts 13:13, Acts 13:13....

BUT PAUL THOUGHT NOT GOOD - Did not think it proper. Because he could not confide in his perseverance with them in the toils and perils of their journey. WHO DEPARTED FROM THEM ... - Acts 13:13. Why he did this is not known. It was evidently, however, for some cause which Paul did not consider satisfactory, and which, in his view, disqualified him from being their attendant again. TO THE WORK - Of preaching the gospel....

EXPOSITION ACTS 15:1 _Came down … and taught _for _which came down_ …_ taught, _A.V.; _saying _for _and said, _A.V._; custom _(ἔθος) for _manner, _A.V. EXCEPT YE BE CIRCUMCISED, etc. The question thus raised nearly effected the disruption of the Church, and was the most serious controversy that had yet arisen. If the views broached by these Judaean Christians had prevailed, the whole character of Christianity would have been changed, and its existence probably cut short. How great the danger was appears from even Peter and Barnabas having wavered in their opinion. (For St. Paul's treatment of the subject, see Romans 2:25, etc.; 4.;...

BUT PAUL THOUGHT NOT GOOD TO TAKE HIM WITH THEM,.... He did not think him worthy, or a fit and proper person to go with them, as the word used seems to signify, and therefore he refused to take him: the Syriac version renders it, "but Paul would not take him with them"; and, the Ethiopic version is very expressive, though it renders it in softer language, "Paul prayed, or entreated Barnabas that he would leave Mark"; that is, behind them at Antioch: his reasons were as follow: WHO DEPARTED FROM THEM FROM PAMPHYLIA, Acts 13:13; either through the fatigue of the journey, or fear of danger, or weariness in his work, or affection to his mother; or be it what it will, it seems in the apostle's opinion of the matter, he was very blameworthy, and on account of it very undeserving, at least at present, of being a companion of theirs in their travels: and went not with

ACTS 15:38 Codex Bezae has expanded the sentence with additional clauses, which, however, considerably weaken the force of the B-text (which closes with tou/ton in a most emphatic position): Pau/loj de. ouvk evbou,leto( le,gwn to.n avpostÉatËh,santa avpV auvtw/n avpo. Pamfuli,aj kai. mh. sunelqo,nta eivj to. e;rgon eivj o] evpe,mfqhsan tou/ton mh. ei=nai su.n auvtoi/j (“But Paul _was not willing, saying that_ one who had withdrawn from them in Pamphylia, and had not gone with them to the work _for which they had been sent, should not be with them_”)....

CHAPTER 15 _ 1. The false teachers from Judea. Paul and Barnabas sent to Jerusalem (Acts 15:1)._ 2. The Council in Jerusalem (Acts 15:6). 3. The Result made known (Acts 15:22). 4. The Consolation brought to Antioch (Acts 15:30). 5. Paul and Barnabas separate (Acts 15:36). A very critical time had now arrived for the church. An important question had to be settled. That Gentiles can be saved and salvation must be extended to the Gentiles had been fully demonstrated. The Apostle of the circumcision, Peter, had been used to prea

ACTS 15:36 TO ACTS 16:5. SHORTER ACCOUNT OF PAUL'S JOURNEY IN ASIA MINOR. The editor's hand is apparent throughout this section. We know from Galatians 2:13 the real reason of Paul's difference with Barnabas, which was one of principle; here it is reduced to a personal matter. Instead of Titus, who (Galatians 2:3) was not compelled to be circumcised, we have Timothy, who was circumcised by Paul (Acts 16:1). In Acts 16:4 Paul acts as a delegate of the Jerusalem church, handing to the faithf

THE CRUCIAL PROBLEM (Acts 15:1-5) The influx of Gentiles into the Church produced a problem which had to be solved. The mental background of the Jew was founded on the fact that he belonged to the chosen people. In effect they believed that not only were the Jews the peculiar possession of God but also that God was the peculiar possession of the Jews. The problem was this. Before a Gentile became a member of the Christian Church was it necessary that he should be circumcised and take upon himself the Law of Moses? In other words--must the Gentile, before he became a Christian, first become a Jew? Or, could a Gentile be received into the Church as such? Even were that question settled there arose another problem. The strict Jew could have no intercourse with a Gentile. He could not have him as guest nor be his guest. He would not, as far as possible, even do business with him. So