Acts 15:9

And put no difference between us and them, purifying their hearts by faith. AND PUT NO DIFFERENCE BETWEEN US AND THEM, PURIFYING THEIR HEARTS BY FAITH. Whereas "the uncircumcision of the flesh" of those Gentile converts was regarded by the zealots as rendering them 'unclean,' Peter says, that God, in "purifying their hearts by faith," had abolished that outward distinction between Jew and Gentile, making both one in Christ....

− 9._And he put no difference. _There was indeed some difference, because the Gentiles who were uncircumcised were suddenly admitted unto the covenant of eternal life; whereas the Jews were prepared by circumcision unto faith. But Peter’s meaning is, that they were both chosen − (102) together by God unto the hope of the same inheritance, and that they were extolled into the like degree of honor, that they might be the children of God and members of Christ, and, finally, the holy seed of Abraham, a priestly and princely generation. Whereupon it followeth, that they cannot without sacrilege be counted unclean, sithence God hath chosen them to be a peculiar people, and hath consecrated them to be holy vessels of his temple. For the wall of separation being pulled down, whereby the Gentiles and Jews were divided among themselves, he hath joined the Gentiles to the Jews, that they might grow...

7-21 We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats off...

Verse Acts 15:9. _PUT NO DIFFERENCE BETWEEN US AND THEM_] Giving them the Holy Spirit, though _uncircumcised_, just as he had given it to us who were _circumcised_: an evident proof that, in the judgment of God, circumcision was _no preparation_ to receive the Gospel of Christ. And as the purification of the heart by the Holy Spirit was the grand object of the religion of God, and that alone by which the soul could be prepared for a blessed immortality, and the Gentiles had received that _without_ circumcision, consequently, the _shadow_ could not be considered of any worth, now the _substance_ was communicated....

AND PUT NO DIFFERENCE ... - Though they had not been circumcised, and though they did not conform to the Law of Moses. Thus, God showed that the observance of these rites was not necessary in order to the true conversion of people, and to acceptance with him. He did not give us, who are Jews, any advantage over them, but justified and purified all in the same manner. PURIFYING THEIR HEARTS - Thus, giving the best evidence that he had renewed them, and admitted them to favor with him. BY FAITH - By believing on the Lord Jesus Christ. This demonstrated that the plan on which God was now about to show favor to people was not by external rites and ceremonies, but by a scheme which required faith as the only condition of acceptance. It is further implied here that there is no true faith which does not purify the heart....

EXPOSITION ACTS 15:1 _Came down … and taught _for _which came down_ …_ taught, _A.V.; _saying _for _and said, _A.V._; custom _(ἔθος) for _manner, _A.V. EXCEPT YE BE CIRCUMCISED, etc. The question thus raised nearly effected the disruption of the Church, and was the most serious controversy that had yet arisen. If the views broached by these Judaean Christians had prevailed, the whole character of Christianity would have been changed, and its existence probably cut short. How great the danger was appears from even Peter and Barnabas having wavered in their opinion. (For St. Paul's treatment of the subject, see Romans 2:25, etc.; 4.;...

AND PUT NO DIFFERENCE BETWEEN US AND THEM,.... Neither in the extraordinary gifts, nor special grace, of the Spirit; giving them the same graces of faith, hope, and love, admitting to the same privileges and immunities of the house of God, and giving them a right and title to the same inheritance of the saints in light, though the one were circumcised, and the other were not. God puts no difference as to matters of religion under the Gospel dispensation between Jews and Gentiles, neither on account of Abraham's seed, or of circumcision, or of the ceremonial law, or of national adoption; nor would he have any made with respect to conversation, civil or religious; all which Peter knew full well: nor has he made any difference in his eternal choice of persons to eternal salvation, on any of the above accounts, having ordained Gentiles to eternal life as Jews, who in consequence of it believ...

ACTS 15:9 ouvqe,n During the Christian era the less usual form was ouvqe,n. 294 Copyists would therefore be inclined to change it to ouvde,n. ------------------------- 294 See Henry St John Thackeray, _A Grammar of the Old Testament in Greek_ (Cambridge, 1909), pp. 58—62; Moulton-Howard, _Grammar,_ pp. 111 f.; Moulton-Milligan, Vocabulary, s.v. ouvqei,j....

CHAPTER 15 _ 1. The false teachers from Judea. Paul and Barnabas sent to Jerusalem (Acts 15:1)._ 2. The Council in Jerusalem (Acts 15:6). 3. The Result made known (Acts 15:22). 4. The Consolation brought to Antioch (Acts 15:30). 5. Paul and Barnabas separate (Acts 15:36). A very critical time had now arrived for the church. An important question had to be settled. That Gentiles can be saved and salvation must be extended to the Gentiles had been fully demonstrated. The Apostle of the circumcision, Peter, had been used to prea

THE DELIBERATION. The meeting is a public one (see Acts 15:12 and Acts 15:22). In Galatians 2 Paul says he laid his manner of preaching before those of reputation, in private. Peter comes forward (D says, in the Spirit) in the character of apostle of the Uncircumcision, rehearsing the facts given in chs. 10 f. But in Galatians 2, Peter accepts the character of apostle of the Circumcision, leaving the Gentiles to Paul's province. God's giving them the Spirit is narrated in Acts 11:15. Acts 15:10. Why tempt ye God? _ i.e._ ask for a further miracle? Peter speaks of the Law, as if he had studied under Paul (_cf._...