Acts 22:15

_ _ FOR THOU SHALT BE HIS WITNESS UNTO ALL MEN OF WHAT THOU HAST SEEN AND HEARD. For thou shalt be his witness unto all men of what thou hast seen and heard....

12-21 The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by...

Verse Acts 22:15. _THOU SHALT BE HIS WITNESS UNTO ALL_] Thou shalt proclaim Christ crucified, both to _Jews_ and _Gentiles_....

FOR THOU SHALT BE HIS WITNESS ... - As an apostle - to testify to all people that the Messiah has come, that he has died, that he has risen, and that he is the Saviour of the world. OF WHAT THOU HAST SEEN AND HEARD - Of the remarkable proof which has been furnished you of the divine mission and character of the Lord Jesus....

EXPOSITION ACTS 22:1 _Brethren _for _men, brethren, _A.V. (Acts 7:2, note); the for my, A.V.; _now make _for _make now, _A.V. THE DEFENSE; ἀπολογία This is the technical word in classical Greek for a defense in answer to an accusation. Thus e.g. the oration of Gorgias entitled, Υπὲρ Παλαμήδους ἀπολογία,_ _begins, Ἡ μὲν κατηγορία καὶ ἡ ἀπολογία κρίσις οὐ περὶ θανάτου γίγνεται. And Demosthenes opposes κατηγρσεῖν to accuse, to ἀπολογεῖσθαι, to make one's defense. And an ἀπολογία δικαία καὶ ἁπλῆ is to prove that τὰ κατηγορημένα, "the things of which the person is accused," were never done. But it is probably from St. Paul's use of the word here that it became common to call the defenses of the Christian religi

FOR THOU SHALT BE HIS WITNESS UNTO ALL MEN,.... Gentiles as well as Jews, an eye and an ear witness to them; OF WHAT THOU HAST SEEN AND HEARD; as that he saw him personally and alive, and so could witness to the truth of his resurrection; for after he had been seen by all the apostles, he was last of all seen of Paul; and also, that he heard him and received from him the Gospel, and a mission and commission to preach it; for what he preached he did not receive of man, nor was he taught it by any, but he had it by revelation from Jesus Christ....

Acts 22:1. _Men, brethren, and fathers, hear ye my defense which I make now unto you. (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith),_ Men like to be addressed in their own language; they give the more heed to the message if it is spoken to them in words that they can understand. Acts 22:3. I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received l

CHAPTER 22 _ 1. The Address of the Apostle (Acts 22:1)._ 2. The Answer from the Mob, and Paul's Appeal to His Roman citizenship (Acts 22:22). What a scene it was! On the stairs, midway between the temple-court and the fortress, stood the Apostle in chains, his person showing the effects of the beating he had received. Around him were the well-armed Roman soldiers, and below the multitude, with up-turned faces, still wildly gesticulating and only becoming more silent when they heard the first words from Paul's lips in the Hebrew tongue. He relates his great experience. They were impatient listeners; the storm broke with the word “Gentiles.” Another great tumult resulted and the many voices demanded that such a fellow should not live. It was a scene of utmost confusion. The chief

PAUL'S SPEECH TO THE JEWS. The opening of the speech is like that of Stephen (Acts 7:2). In 2 Corinthians 11:22 Paul attests his full membership of the Jewish people, and having lived many years in Palestine he could no doubt speak Aramaic, though his countrymen did not expect it of him. ACTS 22:3. AT THE FEET OF GAMALIEL: Jewish boys sat on the floor at their lessons. GAMALIEL: _cf. Acts 5:34_. Some scholars are strongly inclined to put Paul down as a pure Hellenist in his schooling. If he did study with Gamaliel, it was probably immediately before his conversion ...

THE DEFENCE OF EXPERIENCE (Acts 22:1-10)...