Acts 22:18

AND SAW HIM SAYING UNTO ME, MAKE HASTE, AND GET THEE QUICKLY OUT OF JERUSALEM: FOR THEY WILL NOT RECEIVE THY TESTIMONY CONCERNING ME. And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me....

− 18._Because they will not. _Though the commandment of God alone ought to be sufficient enough to bind us to obey, yet to the end Paul might be the more willing to follow, Christ showeth him a reason why he will have him depart out of Jerusalem; to wit, because he should lose his labor there; but he was not chosen to that end that he might be idle, or do no good by teaching; though this were a sore trial, and such as we may think did sore shake him. − (515) Not long before the function of preaching the gospel was enjoined him, that his voice might sound throughout the whole world; now even at the first entrance he is inhibited; yea, his labor seemeth to be condemned of peculiar reproach when his witness [testimony] is rejected, because his person is hated. But it was meet that the holy servant of the Lord should be thus humbled, that all the preachers of the gospel might learn to give o...

12-21 The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by...

AND SAW HIM - Evidently, the Lord Jesus, Acts 22:14. He had received his commission from him, and he now received a distinct command to go to the Gentiles. FOR THEY WILL NOT RECEIVE - The inhabitants of Jerusalem, probably including both Jews and Christians. The Jews would not listen to him because he had become, in their view, an apostate, and they would hate and persecute him. The Christians would not be likely to receive him, for they would remember his former persecutions, and would be suspicious of him because he had been so long in Arabia, and had not sooner connected himself with them. See the notes on Acts 9:26, “And when Saul was come to Jerusalem, he assayed to join himself to the disciples; but they were all afraid of him, and believe

EXPOSITION ACTS 22:1 _Brethren _for _men, brethren, _A.V. (Acts 7:2, note); the for my, A.V.; _now make _for _make now, _A.V. THE DEFENSE; ἀπολογία This is the technical word in classical Greek for a defense in answer to an accusation. Thus e.g. the oration of Gorgias entitled, Υπὲρ Παλαμήδους ἀπολογία,_ _begins, Ἡ μὲν κατηγορία καὶ ἡ ἀπολογία κρίσις οὐ περὶ θανάτου γίγνεται. And Demosthenes opposes κατηγρσεῖν to accuse, to ἀπολογεῖσθαι, to make one's defense. And an ἀπολογία δικαία καὶ ἁπλῆ is to prove that τὰ κατηγορημένα, "the things of which the person is accused," were never done. But it is probably from St. Paul's use of the word here that it became common to call the defenses of the Christian religi

AND I SAW HIM SAYING UNTO ME,.... That is, the Lord Jesus Christ, that just One, whom he had seen in his way to Damascus, and whose voice he had heard, and whose name he had called upon at his baptism: MAKE HASTE, AND GET THEE QUICKLY OUT OF JERUSALEM: not because his life was in danger, but because Christ had work for him to do elsewhere, which required haste; and that he might not continue here useless and unprofitable, as he would have been, had he staid; FOR THEY WILL NOT RECEIVE THY TESTIMONY CONCERNING ME; Christ the omniscient God, and the searcher of the hearts, knew the hardness and unbelief of the Jews; and that they would continue therein, notwithstanding the ministry of the apostle; and that they would give no credit to any testimony of his, that he saw him, as he went to Damascus, and heard words from his mouth. The Ethiopic version renders it without the negative, "for th...

CHAPTER 22 _ 1. The Address of the Apostle (Acts 22:1)._ 2. The Answer from the Mob, and Paul's Appeal to His Roman citizenship (Acts 22:22). What a scene it was! On the stairs, midway between the temple-court and the fortress, stood the Apostle in chains, his person showing the effects of the beating he had received. Around him were the well-armed Roman soldiers, and below the multitude, with up-turned faces, still wildly gesticulating and only becoming more silent when they heard the first words from Paul's lips in the Hebrew tongue. He relates his great experience. They were impatient listeners; the storm broke with the word “Gentiles.” Another great tumult resulted and the many voices demanded that such a fellow should not live. It was a scene of utmost confusion. The chief

PAUL'S SPEECH TO THE JEWS. The opening of the speech is like that of Stephen (Acts 7:2). In 2 Corinthians 11:22 Paul attests his full membership of the Jewish people, and having lived many years in Palestine he could no doubt speak Aramaic, though his countrymen did not expect it of him. ACTS 22:3. AT THE FEET OF GAMALIEL: Jewish boys sat on the floor at their lessons. GAMALIEL: _cf. Acts 5:34_. Some scholars are strongly inclined to put Paul down as a pure Hellenist in his schooling. If he did study with Gamaliel, it was probably immediately before his conversion ...

THE DEFENCE OF EXPERIENCE (Acts 22:1-10)...

SAYING. Before "saying" supply ellipsis, "and heard Him". QUICKLY. with (Greek. _en._ App-104.) speed. OUT OF. Greek. _ek_. App-104. RECEIVE. Greek. _paradechomai._ See note on Acts 16:21. Figure of speech _Tapeinosis._ App-6. TESTIMONY. Greek. _marturia._ See note on p. 1511 and Compare Acts 1:8. CONCERNING. Greek. _peri_. App-104....