Colossians 2:21

(Touch not; taste not; handle not; Compare Colossians 2:16. Instances of the "ordinances" (Colossians 2:20) in the words of their imposers. There is an ascending climax of superstitious prohibitions. The first [ hapsee (G680)] is distinguished from the third [ thigees (G2345)]: the former means close contact and retention, the latter momentary contact (cf. 1 Corinthians 7:1; John 20:17). [ Mee ...

21._Eat not, taste not. _Hitherto this has been rendered — _Handle not_, but as another word immediately follows, which signifies the same thing, every one sees how cold and absurd were such a repetition. Farther, the verb ἅπτεσθαι is employed by the Greeks, among its other significations, in the sense of _eating_, (417) in accordance with the rendering that I have given. Plutarch makes use of it in the life of Caesar, when he relates that his soldiers, in destitution of all things, _ate _animals which they had not been accustomed previously to use as food. (418) And this arrangement is both in other respects natural and is also most in accordance with the connection of the passage; for Paul points out, ( μιμητικῶς,) _by way of imitation_, to what length the waywardness of those who bind

18-23 It looked like humility to apply to angels, as if men were conscious of their unworthiness to speak directly to God. But it is not warrantable; it is taking that honour which is due to Christ only, and giving it to a creature. There really was pride in this seeming humility. Those who worship angels, disclaim Christ, who is the only Mediator between God and man. It is an insult to Christ, who is the Head of the church, to use any intercessors but him. When men let go their hold of Christ, they catch at what will stand them in no stead. The body of Christ is a growing body. And true believers cannot live in the fashions of the world. True wisdom is, to keep close to the appointments of the gospel; in entire subjection to Christ, who is the only Head of his church. Self-imposed sufferings and fastings, might have a show of uncommon spirituality and willingness for suffering, but thi...

Verse 21. _TOUCH NOT; TASTE NOT; HANDLE NOT_] These are forms of expression very frequent among the Jews. In _Maccoth_, fol. xxi. 1: "If they say to a Nazarite, _Don't drink, don't drink_; and he, notwithstanding, drinks; he is guilty. If they say, _Don't shave,_ _don't shave_; and he shaves, notwithstanding; he is guilty. If they say, _Don't put on these clothes, don't put on these clothes_; and he, notwithstanding, puts on heterogeneous garments; he is guilty." See more in _Schoettgen_....

TOUGH NOT; TASTE NOT; HANDLE NOT - These words seem intended as a specimen of the kind of ordinances which the apostle refers to, or an imitation of the language of the Jewish teachers in regard to various kinds of food and drink. “Why are ye subject to ordinances of various kinds, such as this - Touch not, taste not, handle not?” That is, such as prohibit you from even touching certain kinds of food, or tasting certain kinds of drink, or handling certain prohibited things. The rapid succession of the words here, without any connecting particle, is supposed to denote the eagerness of the persons who imposed this injunction, and their earnestness in warning others from contaminating themselves with the prohibited things. Many injunctions of this kind are found in the writings of the Jewish rabbis; and the ancient Jewish sect of the Essenes (Notes, Matthew 3:7) abound

EXPOSITION COLOSSIANS 2:1 SECTION IV. THE APOSTLE'S CONCERN FOR THE COLOSSI. AN CHURCH. So far the contents of the letter have been of a general and preparatory character. New the writer begins to indicate the special purpose he has in view by declaring, in connection with his concern for the welfare of the Gentile Churches at large (Colossians 1:24), _the deep anxiety which he at present feels respecting the Colossian and neighbouring Churches._ COLOSSIANS 2:1...

TOUCH NOT, TASTE NOT, HANDLE NOT. This the apostle says, not of himself, but in the person of the Jewish doctors; who urging the use of the ceremonial law, to which they added decrees and constitutions of their own, said, "touch not" the dead body of any man, the bone of a man, or a grave, any man or woman in their uncleanness; not only their flesh, but the bed they lay on, or the seat they sat on; or any creature that was by the law unclean; of a Gentile, or any notorious sinner, or common man: hence the Pharisees used to wash themselves when they returned from market, lest they should have been by any means accidentally defiled by touching any thing unclean. There is a treatise in their Misna, called Oholot, which gives many rules, and is full of decrees about things במגע מטמאים, "that defile by touching". And so they likewise said, "taste not", neither the fat, nor the blood of any c...

Colossians 2:1. _For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;_ Paul had not met these Colossian Christians, but he had heard of their faith, and hope, and love, and he so desired their good that he had a continual care for them in his heart. He carried that care to God in prayer, yet he still bore them in loving remembrance. They were always on his heart as a sick child is ever on the heart of its mother. Colossians 2:2. _That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ._ In whom are hid all the treasures of wi

II. COMPLETE IN HIM, IN WHOM ALL THE FULLNESS DWELLS CHAPTER 2 _ 1. The mystery of God (Colossians 2:1)_ 2. Complete in Christ (Colossians 2:9) 3. Exhortations and warnings (Colossians 2:16) Colossians 2:1 In view of the last verses of the preceding chapter we can understand his anxiety and the great conflict he had for the Colossians and for those living in nearby Laodicea, and for as many who had not seen his face in the flesh. He was deeply concerned about them after he heard of their danger of going into error. It was a spiritual conflict. He was greatly exercised in his th

AN URGENT WARNING AGAINST A DEGRADING THEOSOPHY. Let them not be led away by false reasonings, however persuasive. They must think of Paul, despite his bodily absence, as being with them in spirit (1 Corinthians 5:3 f.*), as a sharer of their joy, and a spectator of the ordered line and steadfast front of their loyalty to Christ. As, then, they received the Messiah, Jesus the Lord, so let them walk in Him, true to the instruction they received, rooted and built up in Him, strong in loyalty, overflowing in thanks-giving. Let them, even so, be on their guard against the very real danger that some person may make a prey of them by means of a philosophy which is mere empty deceit, based not upon Christ, but on human tradition and the doctrine of elemental spirits. The truth is that the entire fulness of the Godhead resides concretely embodied in Christ. To Him as head every rule and auth