INTRODUCTION
This is the shortest book in the Old Testament. The name means "servant of Jehovah." Obadiah stands fourth among the minor prophets according to the Hebrew arrangement of the canon, the fifth according to the Greek. Some consider him to be the same as the Obadiah who superintended the restoration of the temple under Josiah, 627 B.C. ( time overthrown by the Chaldeans, and that he refers to the cruelty of Edom towards the Jews on that occasion, which is referred to also in ; Ezekiel 25:12; Ezekiel 35:1; with ; :8 with of Obadiah's, as he had done in the case of other prophets also (compare Isaiah 15:1; Isaiah 16:1 present position of Obadiah before other of the minor prophets anterior in date is: Amos at the close of his prophecies foretells the subjugation of Edom hereafter by the Jews; the arranger of the minor prophets in one volume, therefore, placed Obadiah next, as being a fuller statement, and, as it were, a commentary on the foregoing briefer prophecy of Amos as to Edom [MAURER]. (Compare date of Obadiah's prophecies was probably immediately after the taking of Jerusalem by Nebuchadnezzar, 588 B.C. Five years afterwards (583 B.C). Edom was conquered by Nebuchadnezzar. Jeremiah must have incorporated part of Obadiah's prophecies with his own immediately after they were uttered, thus stamping his canonicity.
JEROME makes him contemporary with Hosea, Joel, and Amos. It is an argument in favor of this view that Jeremiah would be more likely to insert in his prophecies a portion from a preceding prophet than from a contemporary. If so, the allusion in Obadiah 1:11 the former captures of Jerusalem: by the Egyptians under Rehoboam ( ; Arabians in the reign of Joram ( of Israel, in the reign of Amaziah ( reign of Jehoiakim ( Jehoiachin ( 2 Kings 24:8 to the Jews; and the terms in which that enmity is characterized are not stronger in Obadiah than in is that by Joash and the Israelites in the reign of Amaziah. For as, a little before, in the reign of the same Amaziah, the Jews had treated harshly the Edomites after conquering them in battle ( 2 Chronicles 25:11 it is probable that the Edomites, in revenge, joined the Israelites in the attack on Jerusalem [JAEGER].
This book may be divided into two parts: (1) Obadiah 1:1 Edom's violence toward his brother Israel in the day of the latter's distress, and his coming destruction with the rest of the foes of Judah; (2) Obadiah 1:17 their own possessions, to which shall be added those of the neighboring peoples, and especially those of Edom.