Jeremiah 49:7

Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? CONCERNING EDOM. A distinct prophecy; copied in part from Obadiah, but with the freedom of one inspired himself, and foretelling a later calamity. Obadiah's was fulfilled probably in Sennacherib's time (cf. ; ); Jeremiah's about the same time as his preceding prophecies (; .) IS WISDOM NO MORE IN TEMAN? - for which the Arabs and the people of Teman (a city of Edom), in particular, were famed ...

Here Jeremiah turns to Idumeans, who were most inveterate enemies to the chosen people, though their origin ought to have disposed them to show kindness to them, for they had descended from the same father, even Abraham. The Idumeans also gloried in their holy descent, and had circumcision in common with the Jews. It was then a most impious cruelty that the Idumeans entertained such bitter hatred towards their own blood. Hence our Prophet most severely reproved them, as also did Ezekiel and Obadiah. (Ezekiel 25:12; Obadiah 1:1) He says first, _Is there not wisdom any more in Teman? _By these words he intimates, that though the Idumeans thought themselves safe through their own counsels, because they excelled in acuteness, it yet would avail them nothing, for the Lord would blind them and deprive them of a sane mind; for what is put here interrogatively

7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men....

Verse Jeremiah 49:7. _CONCERNING EDOM_] This is a new and separate discourse. _TEMAN_] A part of Idumea, put here for the whole country....

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge. Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13), it might seem certa

EXPOSITION On Ammon, Edom, Damascus, Kedar and Hazer, and Elam. JEREMIAH 49:1 The violence of the Ammonites shall be severely punished. JEREMIAH 49:1 HATH ISRAEL NO SONS! The violent seizure, perpetrated before his eyes, of parts of the sacred territory, forces the indignant question from the prophet, "How can these things be?" It was so on a former occasion (see Jeremiah 2:14), and it is so again, now that the Ammonites are occupying the land of the Gadites. True, the present generation has lost its property, but the next is the heir to all its rights and privileges. THEIR KING; rather, _their King—_the

CONCERNING EDOM, THUS SAITH THE LORD OF HOSTS,.... Or, "unto Edom" i, thus saith the Lord; or, "against Edom" k; all which is true, as observed on Jeremiah 49:1; meaning the Idumeans, the posterity of Esau, who was called Edom. Kimchi thinks this respects time yet future, and points at the destruction of Rome, and the Romans, who with the Jews frequently go by the name of Edom; and Abarbinel is of the same mind. And Cocceius is of opinion that the Jews are meant, and their destruction, with whom the Idumeans were incorporated before the coming of Christ, and had Herod, an Idumean, king over them; but it is best to understand the prophecy properly and literally of the Idumeans themselves; [IS] WISDOM NO MORE IN TEMAN? a city in Edom, which had its name from Teman, a grandson of Esau, Genesi

CHAPTER 49 Concerning Ammon, Edom, Damascus, Kedar, and Elam _ 1. Concerning the Ammonites (Jeremiah 49:1) _ 2. Concerning Edom (Jeremiah 49:7) 3. Concerning Damascus (Jeremiah 49:23) 4. Concerning Kedar and Hazor (Jeremiah 49:28) 5. Against Elam (Jeremiah 49:34) Ammon was the younger brother of Moab, and, like the Moabites, the Ammonites were a wicked people, though they had no cities like Moab, but were restless wanderers; they were also the enemies of Israel. The predic

EDOM. For the land, and the relations of this people to Israel, see on Obadiah, from Jeremiah 49:1 of which the present prophecy has taken verbally Jeremiah 49:9; Jeremiah 49:14. This does not, in itself, disprove the Jeremianic authorship of other parts of this prophecy, _e.g._ Jeremiah 49:7 f., Jeremiah 49:10 f., Jeremiah 49:22. The Edomites are paralysed by disaster. Let the Dedanites (their southern neighbours,...

THE FORTY-SIXTH PROPHECY OF JEREMIAH (see book comments for Jeremiah). Edom. From Esau. Judgment for his unbrotherly conduct to Israel. Compare Psalms 137:7; Isaiah 63:1.Ezekiel 25:12. and Obadiah. THE LORD OF HOSTS. See note on Jeremiah 6:6. IS... ? IS... ? Figure of speech _Erotesis._ WISDOM... TEMAN?. grandson of Esau. See notes on p. 666. TEMAN.. town in Edom. Not yet identified. Compare Job 2:11.Amos 1:12