Jeremiah 49:11

Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. LEAVE THY FATHERLESS CHILDREN, I WILL PRESERVE THEM ALIVE; AND LET THY WIDOWS TRUST IN ME. "Thy fatherless and widows" must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (; ): the extinction of the adult males is the prominent idea (cf. )....

With regard to the end of the verse, some give this explanation, “There will be none to say:” there is then a word to be understood, — “there will be none to say, _Leave thy orphans to me, I will nourish _or sustain _them_, or I will he a father to them; _and thy widows, let them hope _or trust _in me_, or rest on me.” For it is no small comfort to parents, when they know that their widows would have one to flee to, and also their orphans. When one dies and sees that his widow is destitute of every help, and sees that his orphans are miserable and needy, his paternal and conjugal love is grievously wounded. For is it more bitter than death itself, when the husband cannot provide any help for his widow, when he cannot provide any relief for his orphans. Hence some interpreters think that the ruin of this people is in this way exaggerated; that is, because no one would be found to bring co...

7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men....

Verse Jeremiah 49:11. _LEAVE THY FATHERLESS CHILDREN_] The connexion of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. _Widows_ and _orphans_ are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord....

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge. Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13), it might seem certa

EXPOSITION On Ammon, Edom, Damascus, Kedar and Hazer, and Elam. JEREMIAH 49:1 The violence of the Ammonites shall be severely punished. JEREMIAH 49:1 HATH ISRAEL NO SONS! The violent seizure, perpetrated before his eyes, of parts of the sacred territory, forces the indignant question from the prophet, "How can these things be?" It was so on a former occasion (see Jeremiah 2:14), and it is so again, now that the Ammonites are occupying the land of the Gadites. True, the present generation has lost its property, but the next is the heir to all its rights and privileges. THEIR KING; rather, _their King—_the

LEAVE THY FATHERLESS CHILDREN, I WILL PRESERVE [THEM] ALIVE,.... Leave them with me; commit them to my care; I will provide for them; they shall have food and raiment, and want nothing to make them comfortable: to have such a friend or friends, promising such things to a man, when he is obliged to flee and leave his family, or is at the point of death, serves to make him easy; but there would be none left of the Edomites to say such kind words, or do such a friendly part. Some think they are the words of God, either spoken ironically or seriously; suggesting that they should have no children or widows to leave, all should be destroyed; or, if any left, they could not expect that he would take care of them, whom they had so provoked; or that such would be their miserable case, unless he had mercy on them, and took care of their fatherless children, there would be none to do it. Others thi...

TRUST (_ See Scofield) - (Psalms 2:12). _...

CHAPTER 49 Concerning Ammon, Edom, Damascus, Kedar, and Elam _ 1. Concerning the Ammonites (Jeremiah 49:1) _ 2. Concerning Edom (Jeremiah 49:7) 3. Concerning Damascus (Jeremiah 49:23) 4. Concerning Kedar and Hazor (Jeremiah 49:28) 5. Against Elam (Jeremiah 49:34) Ammon was the younger brother of Moab, and, like the Moabites, the Ammonites were a wicked people, though they had no cities like Moab, but were restless wanderers; they were also the enemies of Israel. The predic

EDOM. For the land, and the relations of this people to Israel, see on Obadiah, from Jeremiah 49:1 of which the present prophecy has taken verbally Jeremiah 49:9; Jeremiah 49:14. This does not, in itself, disprove the Jeremianic authorship of other parts of this prophecy, _e.g._ Jeremiah 49:7 f., Jeremiah 49:10 f., Jeremiah 49:22. The Edomites are paralysed by disaster. Let the Dedanites (their southern neighbours,...