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Verse 25. _FOR CIRCUMCISION VERILY PROFITETH_] It is a blessing to
belong to the Church of God and wear the sign of the covenant,
provided the terms of the covenant are complied with.
_BUT IF THOU B...
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FOR CIRCUMCISION - John 7:22 note; Acts 7:8 note. This was the special
rite by which the relation to the covenant of Abraham was recognised;
or by which the right to all the privileges of a member of...
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CHAPTER 2
_ 1. The Gentile Moralist and Reformer and His Condemnation. (Romans
2:1 .)_
2. The Two Classes. (Romans 2:7 .)
3. The State of the Jew. (Romans 2:17 .)...
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Now Paul accosts the Jew, reproving his PRIDE OF LAW, MADE VOID BY
DISLOYALTY.
Romans 2:17. His pretensions (But if thou bearest the name of Jew,
etc.), provoke the questions of Romans 2:21 : the comm...
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THE RESPONSIBILITY OF PRIVILEGE (Romans 2:1-11)...
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If you are called by the name of Jew, if you take your rest in the
Law, if you boast in God and know his will, if you give your approval
to the excellent things, if you are instructed in the Law, if y...
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_For circumcision verily profiteth_ With this verse a minor section or
paragraph begins. The thought is not in. strict sequence with what has
just been said, though in full connexion with the same gen...
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ΠΕΡΙΤΟΜῊ ΜῈΝ ΓᾺΡ Κ.Τ.Λ. The explanation of the
awful contrast between the formal condition of the Jew and his actual
condition. ΠΕΡΙΤΟΜῊΙ is the symbol of the whole covenant
relation of the Jew with G...
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The nexus is marked by the particles—οὖν (21) sums up the
privileges and introduces, in the form of questions, the contrast in
the actual facts; γὰρ (24) implies the answer yes to the preceding
questi...
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17–3:20. The Gospel is needed by Jews, who have also failed through
ignoring the one condition of righteousness....
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ΠΕΡΙΤΟΜΉ (G4061) обрезание,
ΩΦΕΛΕΊ _praes. ind. act. от_ ΏΦΕΛΈΩ (G5623)
помогать, быть выгодным, быть полезным
(BAGD). Гномический _praes._ Используется
для выражения обыденного действия и
общих исти...
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FOR— It is most evident that γαρ, _for,_ cannot here signify that
the following words are a reason for what was asserted in those
immediately preceding. It seems little more than an expletive, as the...
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_TEXT_
Romans 2:25-29. For circumcision indeed profiteth, if thou be a doer
of the law; but if thou be a transgressor of the law, thy circumcision
is become uncircumcision. Romans 2:26If therefore the...
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For circumcision verily profiteth, if thou keep the law: but if thou
be a breaker of the law, thy circumcision is made uncircumcision.
FOR CIRCUMCISION VERILY PROFITETH. To be a circumcised Jew, bo...
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_THE CONDUCT OF MANKIND_
16 Much of the judgment which obtains among men is unjust and
oppressive because of their inability to uncover the real truth: But
in the divine judgment the _ hidden _ thing...
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THE FAILURE OF THE JEWS
In Romans 1 St. Paul showed that the Gentiles were under God's
judgment on account of sin. Now he is about to turn to the Jews. He
asserts first, that God's judgment will fall...
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PROFITETH] cp. Romans 3:1.; Romans 9:1.; KEEP] i.e. as a habit,
opposed to habitual transgression....
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 2
PAUL’S ANSWERS TO THOSE WHO *JUDGE OTHER PEOPLE 2:1-16
1. THEY CANNOT AVOID GOD’S JUDGEMENT 2:1-4
v1 So, you who *...
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IS MADE. — _Is become,_ — _ipso facto,_ “is reduced to the case
of.”...
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(25-29) This section forms a connecting-link with the opening of the
next chapter. “The characteristic mark and badge of the Jew has two
sides, the one outward and formal, the other inward and real. I...
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περιτομή : the absence of the article suggests that the
argument may be extended to everything of the same character as
circumcision. ὠφελεῖ : Circumcision was the seal of the
covenant, and as such an...
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HE REQUIRES HEART-OBEDIENCE
Romans 2:21
The Jew relied upon the position given him by the privileges and rites
of Judaism, although his religious life, as such, had shrunk within
these outward things...
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It is evident that the apostle here turned to the Jew, though he did
not immediately name him. He charged the Jew with the sin of
practicing the very evils he condemned in the Gentiles. He is at least...
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(9) For circumcision verily profiteth, if thou keep the law: but if
thou be a breaker of the law, thy circumcision is made uncircumcision.
(9) He precisely prevents their objection, who set a holiness...
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“ _For circumcision verily profiteth, if thou keep the law: but if
thou be a breaker of the law, thy circumcision is made uncircumcision.
If then the uncircumcised keep the ordinances of the law, shal...
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FIFTH PASSAGE (2:1-29). THE WRATH OF GOD SUSPENDED OVER THE JEWISH
PEOPLE.
In the midst of this flood of pollutions and iniquities which Gentile
society presents to view, the apostle sees one who lik...
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The _second part_ of the chapter, Romans 2:17-29, contains _the
application_ of the principles laid down in the first. After
expressing himself in a general and more or less abstract way, Paul
address...
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Behold, thou art called a Jew, and restest in the law, and makest thy
boast of God, (18) And knowest will, and approvest the things that are
more excellent, being instructed out of the law; (19) And a...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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25._For circumcision indeed profits, etc. _He dissipates by
anticipation what the Jews might have objected in opposition to him in
the defense of their own cause: for since circumcision was a symbol o...
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Two things are presented here with respect to God; His judgment
against evil the evil-doer shall not escape (the real difference of
right and wrong would be maintained by judgment); and His mercy,
pat...
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FOR CIRCUMCISION VERILY PROFITETH,.... The plea from circumcision in
favour of the Jews, and their acceptance with God, and justification
before him, is here, and in the following verses, considered....
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For circumcision verily profiteth, if thou keep the law: but if thou
be a breaker of the law, thy circumcision is made uncircumcision.
Ver. 25. _If thou keep the law_] Which thou art thereby bound to...
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_For circumcision verily profiteth_ He does not say _justifieth._ How
far it profited is shown in the third and fourth Chapter s: _if thou
keep the law_ Here, as in many other passages, the apostle sp...
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CIRCUMCISION; this was one of the rites in which they gloried; and it
was useful if, by directing their thoughts to that inward purity and
consecration to God which it signified, it led them more fait...
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False and true circumcision:...
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FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW; BUT IF THOU
BE A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION....
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THE CASE OF THE CULTURED GREEK
But there is a class of Gentiles who are quite keen in seeing these
evils in others, and unhesitatingly judging them for them, while never
considering that the same judg...
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Romans 2:17-29
1. What is the difference between an inward Jew and an outward Jew?
a. What was an outward Jew?
i. Circumcised
ii. Good self-image
1. Name Jew means a lot to him
2. Rested in the...
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FOR CIRCUMCISION INDEED PROFITETH, IF THOU BE. DOER OF THE LAW: BUT IF
THOU BE. TRANSGRESSOR OF THE LAW, THY CIRCUMCISION IS BECOME
UNCIRCUMCISION.
These verses make the point that receiving privilege...
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25-29 No forms, ordinances, or notions can profit, without
regenerating grace, which will always lead to seeking an interest in
the righteousness of God by faith. For he is no more a Christian now,
t...
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The Jews might object: If the former privileges availed not to
righteousness and salvation, yet circumcision at least might stand
them in some stead. In answer whereunto you have,
1. A concession; ci...
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For circumcision indeed profiteth, if thou be a doer of the law: but
if thou be a transgressor of the law, thy circumcision is become
uncircumcision....
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Clement of Alexandria Stromata Book VII
To illustrate: the noble apostle circumcised Timothy, though loudly
declaring and writing that circumcision made with hands profits
nothing.[80]
Origen Commen...
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Romans 2:25 For G1063 circumcision G4061 indeed G3303 profitable G5623
(G5719) if G1437 keep G4238 (G5725) law...
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‘For circumcision indeed profits, if you are a doer of the law, but
if you are a transgressor of the law, your circumcision is become
uncircumcision.'
Paul then puts circumcision in perspective. His r...
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THE SPECIAL CASE OF THE JEW. PAUL IS ANSWERING THE QUESTION - ‘DOES
NOT HIS KNOWLEDGE OF THE LAW AND THE UNDERSTANDING THAT GOES WITH IT,
ALONG WITH THE FACT THAT HE IS CIRCUMCISED INTO GOD'S COVENANT...
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WILL NOT CIRCUMCISION ENSURE THAT THE JEW IS TREATED DIFFERENTLY BY
GOD? (2:25-29).
The Jew then goes on to his second argument. If the possession of the
Law and the benefits described above will not...
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Romans 2:25. FOR CIRCUMCISION. The statement of Romans 2:23-24, which
summed up the charge against the sinful Jew, is now corroborated:
‘what I have said is true in spite of circumcision, for circumci...
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_2. The Jew is Condemned; His External Circumcision does not Avail._
This section contains the direct application to the case of the Jew,
in the form of an indignant outburst (Romans 2:17-24), much of...
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2. THE SINFULNESS OF THE JEWS, AS A PROOF OF THEIR NEED OF THE GOSPEL.
This passage contains the second part of the proof of the universality
of sin, and hence of the universal need of the gospel, whe...
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IF THOU BE A DOER OF THE LAW
(εαν νομον πρασσεις). Condition of third class and the
present (continued action) subjunctive of πρασσω, a verb meaning
to do as a habit.IS BECOME UNCIRCUMCISION
(ακρ...
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BREAKER OF THE LAW
SIN
(_ See Scofield) - (Romans 3:23). _...
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Romans 2
The Practical Outcome of Judaism.
I. The first thing on which St. Paul lays anxious stress in this
passage is this: The judgment of God according to men's works is just,
inevitable, and impa...
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Romans 2:25. _For circumcision verily profiteth, if thou keep the law:
but if thou be a breaker of the law, thy circumcision is made
uncircumcision._
Paul is dealing with the Jew, who was apt to thin...
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CONTENTS: The equal standing of Jew and Gentile before the justice of
God. Morality apart from Christ useless as means of salvation. Jews
knowing the law condemned by the law.
CHARACTERS: God.
CONCLU...
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Romans 2:1. _Therefore thou art inexcusable, oh man,_ whether Roman or
Jew, who judgest another, and doest the same thing thyself, though it
may be in some other way. But as the judgment of God is acc...
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IF YOU OBEY THE LAW. The Jews were very proud of their circumcision,
because this was the seal of the Covenant. But it could not substitute
for obedience. Compare Paul's inspired statement in Galatian...
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_Behold, thou art called a Jew._
THE JEWS ALSO WITHOUT EXCUSE
Hitherto the apostle, in seeking to shut up the Jew unto the faith of
Christ, has contented himself with an enunciation of the equitable...
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_For circumcision verily profiteth if thou keep the law._
CIRCUMCISION IN RELATION TO BAPTISM
I. Its institution (Genesis 17:9). It is called “the covenant,”
and “the token of the covenant,” which Go...
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ROMANS—NOTE ON ROMANS 2:25 The Jews tended to believe that they
would be spared at the last judgment because of their CIRCUMCISION
(Genesis 17:9;...
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ROMANS—NOTE ON ROMANS 2:1 Most interpreters say that Paul focuses on
the sin of the Jews throughout this chapter. Another view is that the
sin of the moral person (whether Jewish or Gentile) who judge...
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_CRITICAL NOTES_
Romans 2:27.—φύσεως plainly means here what we call a state of
nature, in distinction from a state in which a revelation is enjoyed.
Romans 2:29.—Olshausen says that Ruchert is right...
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EXPOSITION
ROMANS 2:1
(_b_) _Those who judge others, not excepting the Jews. _Here a new
stage of the argument, in proof of the position propounded in Romans
1:18, begins, and is continued to the end...
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Therefore thou art inexcusable, O man, whosoever thou art that judges
(Romans 2:1):
You see, I read this list and I say, "Oh, yes, it is horrible. My, I
just don't know what we are going to do, the w...
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Acts 7:51; Deuteronomy 30:6; Ephesians 2:11; Ephesians 2:12; Gal
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Breaker of the law [π α ρ α β α τ η ς]. Rev., transgressor.
See on James 2:11.
Thy circumcision is made uncircumcision. "But if any citizen be found
guilty of any great or unmentionable wrong, either...
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Circumcision indeed profiteth — He does not say, justifies. How far
it profited is shown in the third and fourth chapters. Thy
circumcision is become uncircumcision — is so already in effect.
Thou wil...
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It is sufficiently known what great stress the Jews laid upon
circumcision; they taught, that this alone was enough to procure the
favour of God, and to free them from hell: "God having, as they said,...