Matthew 27:24

‘So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the crowd, saying, “I am innocent of the blood of this righteous man. You see to it.” '

By this time Pilate was angry and frustrated, both because his scheme had failed and because of his disgust at their willingness to have an innocent man crucified. (We are often disgusted when we see in others something that is despicable, even if we have often excused the same thing in ourselves. It is one of the quirks of human nature). And he remembered the note from his wife. So he cudgelled his brain as to how he could get back at the crowds, and from the knowledge of their ways that he had built up over the last few years he thought of something that would demonstrate what he thought of them. He would use their own custom and wash his hands of guilt for the prisoner's sentence. Possibly he also hoped that it might make them change their minds as it brought home to them what they were doing. It was one thing for them to heap on him the responsibility of crucifying someone, but let them consider that in this case it would be they who were actually causing the crucifixion of one of their own. They could not in this case blame it on their cruel conquerors. They and they alone were demanding it. He may thus by washing his hands publicly have been seeking to face them up to what was involved, in the hope of then being able to inflict a lighter sentence.

The method by which he did this was by using a Jewish custom mentioned in Deuteronomy 21:6 and expanded in thought in Psalms 26:6; Psalms 73:13. It was something that had clearly made quite an impression on him. The idea behind it was that those involved in washing their hands were demonstrating that they were not involved in some sin. And that was precisely what an angry Pilate wished to convey to them. He wanted them to know that while they as a bloodthirsty crowd could seemingly behave in this way it simply disgusted all ‘good men' like himself. Using their own symbolism was a clever way of indicating his contempt. It rammed home his point even more effectively. If he was aware at all of its context he would know that by it they would recognise that they were being accused of the murder of this victim. But alternately it may simply have become a recognised Jewish method of setting aside guilt as in Psalms 73:13. Either way, however, it was a pointed indication of what he thought of them. Let them face up to what they were doing and recognise that if they did this thing they could not then throw the blame onto him. Could they really crucify one of their own after all that they had said time and again about crucifixion?

“I am innocent of the blood of this righteous man.” The reference to ‘this righteous man' indicates how much his wife's note was on his mind. And it would seem also to be clear that something about Jesus had come home to Pilate, tough-minded soldier though he was, so that he really felt that he must distance himself from this treatment of Him. Anyone who knows human nature will recognise how typical this is of what has happened throughout history. Again and again when danger has faced men who in it reveal true fearlessness and goodness, it has moved leading men to seek to exonerate them or lessen their sentence, even though they have often failed to achieve their aim. Such courage can be very moving to those who judge men. It was not otherwise with Pilate. However, as far as Matthew is concerned his words simply confirms the verdict already given by Judas about Jesus (Matthew 27:4). It was the innocent Who was about to die, as even the vilest of men recognised. And he wants the point to come over to his readers emphatically.

‘See you to it.' Compare Matthew 27:4. The Chief Priests had tried to divert the blame from themselves in a similar way. But neither they, nor Pilate here, succeeded. We cannot so easily divest ourselves of guilt over things in which we have had a part, try as we will.