‘Or he who exhorts, (let him give himself) to his exhorting, he who gives, (let him do it) with liberality, he who rules, with diligence, he who shows mercy, with cheerfulness.'

Exhortation and encouragement (not necessarily just in preaching) was a separate gift, as some were enabled by the Holy Spirit so as to stir fellow-Christians up to obedience, and encourage them in their daily lives, both spiritually and materially. For there were no social services to cater to the physical needs of the members, and Christians were therefore to fulfil this role, especially towards their fellow-members. The church was to provide the social services. Thus the ability to give humbly and unostentatiously in a liberal manner was another gift of the Spirit (compare Romans 12:13).

The word translated ‘liberality' means ‘with singleness of heart and purpose'. It was to be genuine, unselfish giving. They were not to be like those who, when giving in the Temple, made sure that everyone saw what they were giving. Compare Matthew 6:1. The gifts would then be used in the ongoing ministry of the church, including the benefiting of those in the church who were in physical need, and who had no one to care for those needs (see 1 Timothy 5:3). In return those who benefited had a responsibility of continuing in prayer (1 Timothy 5:5).

Those who administered the affairs of the church were to do it with due diligence. It is noteworthy that ‘ruling' was not seen as the primary gift (it comes well down the list), or as making someone especially important. It was to be carried out as a service with true humility, not as something that put the person above others. Meanwhile those whom the Spirit enabled in acts of mercy and compassion (compare Romans 16:1) were to do it cheerfully. The whole body were to pull together in their concern the one for the other.

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