Romans 12:8

He that exhorteth. — It will be observed that in the apostolic writings, the one idea of “preaching” is divided into its several branches, “speaking with tongues,” “prophesying” (which appears to have had reference to the more recondite portions or relations of the faith), “teaching,” “exhortation.” This last form of address, corresponding perhaps rather to our word “encouragement,” would be especially needed in the troubled circumstances of the early Church.

He that giveth. — In this and the following phrases the Apostle passes on from considering the definite functions of the ministry to those which were common to all members of the Church; “giveth” is therefore here to be taken in a wide sense.

Simplicity. — With singleness of motive, desiring only God’s glory, and to benefit the object for which he gives, and with no secret thought of self-exaltation. He who gives “to be seen of men,” or with any selfish motive, exhausts thereby the merit of the act, see Matthew 6:2 et seq.

He that ruleth. — He who holds any position of prominence or importance in the Church. The same word is applied to “presbyters” in 1 Thessalonians 5:12; 1 Timothy 5:17; and to heads of families in 1 Timothy 3:4; 1 Timothy 3:12.

He that sheweth mercy, with cheerfulness. — A happy combination which is an instance of the Apostle’s fresh and genuine view of human nature. The kindness of charity is doubled when it is done in a cheerful and kindly way. There is a class of religious minds which is especially apt to forget this. Cheerfulness is not merely a matter of temperament, but to be cultivated as a duty.