Jeremiah 2:31

O generation; or, O ye men of this generation, a note of admiration; or rather, O generation, a note of compellation: it is to you I speak, see ye the word of the Lord, i.e. look well to it, consider it; as the rod is to teach, and therefore ought to be heard, Micah 6:9, so the word is to be considered of, and therefore ought to be looked into, Jeremiah 2:19. He speaketh here not so much of the doctrine of the word as of the thing itself: q.d. You shall see the thing with your eyes, because you give the doctrine the hearing only, as we use to say, i.e. your ears are shut against it. Have I been a wilderness? here God challengeth them again to tell him what unkindness he had showed them, as before, Jeremiah 2:5. Have I been like the wilderness of Arabia? have not I accommodated you with all necessaries at all times? Deuteronomy 32:13,14 Eze 34:13-15; nay, in the wilderness itself I was not a wilderness unto you: an account whereof Nehemiah gives, Nehemiah 9:15. And you have the story of it Psa 78. A land of darkness: divers interpreters derive this word from a different root, and accordingly render the sense variously. Some from a root that signifies to fade or fall, as a land where fruits fall off before they be ripe, bringing nothing to perfection; and so Tremelius and Junius translate it, Isaiah 28:1,4: q.d. Have you found me to fail your expectations in any thing that I have promised you? Joshua 21:45, Joshua 23:14. Others derive it from a word that signifies late, as a land that brings forth its fruit late in the year, which either ripeneth not, or ripeneth unkindly: q.d. Have you found me backward in any thing to do you good? have I not fed you to the full? Others from darkness, properly thick darkness, Exodus 10:22 Joel 2:2. And it is the more significant, because Jah, the name of God, is added to it; q.d. the darkness of God; as a sleep of God, for a deep sleep, 1 Samuel 26:12; flame of God, for a vehement flame, Song of Solomon 8:6; as if it were a land uninhabitable, because of the total want of light: q.d. Have I been a God of no use or comfort to them, that they thus leave me? Have they had nothing from me but misery and affliction? as this notion of darkness may import, Isaiah 8:22 Lamentations 3:2. Hence the LXX. express it by a land bringing forth thorns. Or this expression, a land of darkness, may be put by apposition to the former. Say, i.e. in their heart. We are lords; words of pride and boasting: God had endeavoured to make them sensible that all their happiness they owed to him, and now, q.d. you rule as lords without us; see 1 Corinthians 4:8; now you cast me off: or rather, We are well enough established in our government by foreign aids, and compacts with the Egyptians, and Assyrians, &c., and have rulers of our own; we have no such great need of thee. Hence the LXX. render it in the passive voice, We will not be ruled; which agrees with the text words of the verse, Deuteronomy 32:15,16. Something of this appeared in Uzziah, 2 Chronicles 26:15,16, and Hezekiah, 2 Chronicles 32:25; neither was David wholly clear, Psalms 30:6.