δὲ καὶ : very common in St. Luke, Luke 2:4; Luke 3:9; Luke 5:10; Luke 9:61; Luke 14:12, etc., and also nine times in Acts. St. John uses it frequently, but seldom in Matt. and Mark; used for the sake of giving emphasis. πέριξ only here, strengthened for περί, not in LXX, but see Hatch and Redpath, found in Acta Andr. et Matth. Apocr., 26 (see Lumby's note), in classics from Æschylus. τῶν π. πόλεων, “the cities round about Jerusalem,” omitting εἰς before Ἱερουσ. ὀχλουμένους : only here in N.T., cf. Luke 6:18, οἱ ἐνοχλούμενοι (W.H [176], R.V.) ὑπὸ πν. ἀκαθ. Both verbs are peculiar to St. Luke in the N.T. in connection with disease (ἐνοχλεῖν is used in Hebrews 12:15 in a different sense), and both were often used by medical writers. In Tob 6:8, ὀχλῇ the simple verb is used of the vexing and disturbing of an evil spirit, and ἐνοχλεῖν is used several times in the LXX, of being troubled with sicknesses, Genesis 48:1 1 Samuel 19:14; 1 Samuel 30:13; Malachi 1:13. So J. Weiss, who is by no means inclined to overrate Dr. Hobart's work, regards the use of the two verbs just mentioned as the employment in St. Luke of technical medical terms, Evangelium des Lukas, pp. 273, 274 (1892); found in Hipp., Galen, Dioscorides, cf. in the latter, Mat. Med., iii., 116, τοὺς ὑπὸ ξηρᾶς βηχὸς καὶ ὀρθοπνοίας ὀχλουμένους θεραπεύει, see also Luke 6:19; Luke 8:46, for a like effect following on the manifestation of the miraculous powers of Christ.

[176] Westcott and Hort's The New Testament in Greek: Critical Text and Notes.

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Old Testament