I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare [The apostle here declares that patience has reached its just limit. Twice he has been present and has forborne, but at the third coming he will handle them with rigorous discipline. He will not, however, proceed rashly, nor will he decide who is guilty by direct or immediate revelation, lest he be regarded as arrogating to himself the offices of both witness and judge. He will proceed by due legal form, and call witnesses, since they are to be had, and obviate the necessity of employing miraculous knowledge. Some argue from the context that Paul means to say that his three visits will be, as it were, three witnesses against them, or that his thrice-repeated threats are shown to be true by these repetitions. But such interpretations are fanciful. There may, however, be a parallelism in Paul's thought; thus: Let my three warnings, repeated at such long intervals, persuade you that my words will testify against me if I do not keep them by punishing you, for I have thrice said I would do this thing, viz.: when I first wrote, when I was present, and now, when I am writing again, that I would do this thing];

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Old Testament