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Verse 45. _SLEEP ON NOW, AND TAKE YOUR REST_] Perhaps it might be
better to read these words interrogatively, and paraphrase them thus:
_Do ye sleep on still_? Will no warnings avail? Will no danger e...
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JESUS’ AGONY IN GETHSEMANE - This account is also recorded in Mark
14:32; Luke 22:39; John 18:1.
Matthew 26:36...
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13. THE PASSION OF THE KING.
Chapter s 26-27.
CHAPTER 26
1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing
the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The
Last...
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GETHSEMANE (Mark 14:32 *, Luke 22:39). Mt. is in closest agreement
with Mk., except that he gives the words of the second prayer and
states definitely that Jesus prayed a third time.
Matthew 26:45. A...
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Then Jesus went with them to a place called Gethsemane, and he said to
his disciples, "Sit here, while I go away and pray in this place." So
he took Peter and the two sons of Zebedee, and began to be...
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THE BEGINNING OF THE LAST ACT OF THE TRAGEDY (Matthew 26:1-5)...
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NOW. afterward. Not "now", for see Matthew 26:46. If taken as meaning
"henceforth" it must be. question, as in Luke 22:46.
THE HOUR IS AT HAND. See note on John 7:6.
THE SON OF MAN. See App-98....
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The Agony in the Garden of Gethsemane
Mark 14:32-42; Luke 22:39-46; John 18:1
In St Luke's account Matthew 26:43-44 are pecul
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_Sleep on now … Rise, let us be going_ The sudden transition may be
explained either (1) by regarding the first words as intended for a
rebuke, or else (2) at that very moment Judas appeared, and the...
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THE AGONY IN THE GARDEN OF GETHSEMANE
Mark 14:32-42; Luke 22:39-46; John 18:1
In St Luke’s account Matthew 26:43-44 are peculia
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45, 46. ΚΑΘΕΎΔΕΤΕ … ἘΓΕΊΡΕΣΘΕ Κ.Τ.Λ. The
sudden transition may be explained either (1) by regarding the first
words as intended for a rebuke, or else (2) at that very moment Judas
appeared, and the ti...
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VER 45. THEN COMETH HE TO HIS DISCIPLES, AND SAITH UNTO THEM, "SLEEP
ON NOW, AND TAKE YOUR REST: BEHOLD, THE HOUR IS AT HAND, AND THE SON
OF MAN IS BETRAYED INTO THE HANDS OF SINNERS. 46. RISE, LET US...
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_THE PRAYER IN GETHSEMANE AND THE BETRAYAL MATTHEW 26:36-56:_ In the
garden Jesus experienced great agony. He said, "My soul is exceedingly
sorrowful, even to death." (Matthew 26:38) He experienced sa...
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ΚΑΘΕΎΔΕΤΕ _praes. imper. act. от_ КАΘΕΎΔΩ (G2518)
спать,
ΆΝΑΠΑΎΕΣΘΕ _praes. imper. med. (dep.) от_
ΆΝΑΠΑΎΟΜΑΙ (G373) отдыхать. ΉΓΓΙΚΕΝPERF.
_ind. act. от_ ΈΓΓΊΖΩ (G1448) приближаться,
ΠΑΡΑΔΊΔΟΤΑΙ _p...
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SLEEP ON NOW, &C.— Some read this interrogatively, _Do you sleep on
still and take repose?_ See Luke 22:46. This is a reproof which very
well agrees with Matthew 26:40 and the words following that pas...
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SECTION 67
JESUS PRAYS IN GETHSEMANE
(Parallels: Mark 14:32-42; Luke 22:39-46)
TEXT: 26:36-46
36 Then cometh Jesus with them unto a place called Gethsemane, and
saith unto his disciples, Sit ye here...
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Then cometh Jesus with them unto a place called Gethsemane, and saith
unto the disciples, Sit ye here, while I go and pray yonder.
For the exposition, see the notes at Luke 22:39....
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33-35 Compare Mar_14:29-31; Luk_22:31-34; Joh_13:36-38.
33 The Lord had said distinctly that all of them should be snared.
Peter's fall began by refusing to believe that the Lord's all meant
all. Of c...
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SLEEP ON NOW] spoken with reproachful irony, 'Tou have slept through
My agony. Sleep also through My betrayal and capture.'...
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THE BETRAYAL. THE LAST SUPPER. ARREST OF JESUS, AND TRIAL BEFORE THE
HIGH PRIEST
1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1 : cp. John
13:1)....
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THE AGONY IN THE GARDEN (Mark 14:32; Luke 22:40). The peculiar
intensity of Christ's agony at Gethsemane presents a difficult
problem. It cannot have been due to fear of death, for He came to
Jerusale...
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 26
PLANS TO KILL JESUS 26:1-5
V1 When Jesus had finished teaching those things, he spoke again to
his *disciples. V2 ‘As you know, t...
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SLEEP ON NOW, AND TAKE YOUR REST. — There is an obvious difficulty
in these words, followed as they are so immediately by the “Rise,
let us be going,” of the next verse. We might, at first, be incline...
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Chapter 19
The Great Atonement Day - Matthew 26:1 - Matthew 27:1
WE enter now on the story of the last day of the mortal life of our
Lord and Saviour. We have already noticed the large proportionate...
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_The agony_ (so called from the word ἀγωνία in Luke 22:44, a
ἅπαξ λεγ.)....
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_Gethsemane_ (Mark 14:26-42; Luke 22:39-46)....
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_Further progress of the agony_. That Jesus had not yet reached final
victory is apparent from His complaint against the disciples. He came
craving, needing a sympathy He had not got. When the moment...
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καθεύδετε λ. κ. ἀναπαύεσθε, sleep now and rest;
not ironical or reproachful, nor yet seriously meant, but concessive =
ye may sleep and rest indefinitely so far as I am concerned; I need no
longer you...
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THE HOUR WHEN THE FLESH WAS WEAK
Matthew 26:36-46
In human life there is a close connection between our hymns and our
olive-presses. We pass from the supper to the garden, from the emblems
to the rea...
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The Lord now reverted to the theme of His coming suffering, telling
the disciples with great definiteness of the time-"after two days";
and of the event-"The Son of Man is delivered up to be crucified...
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Sleep on now. These were words spoken, as it were, ironically. The
hour is come, that I am to be betrayed. (Witham) --- It seems more
probable that he then permitted them to sleep for some time,
compa...
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GETHSEMANE
Matthew 26:30-46; Mark 14:26-42; Luke 22:39-46; John 18:1. “ _Jesus
speaking these things_, went out with H
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"Then cometh Jesus with them unto a place called Gethsemane, and saith
unto the disciples, Sit ye here, while I go and pray yonder. (37) And
he took with him Peter and the two sons of Zebedee, and beg...
-
We now enter on the Lord's final presentation of Himself to Jerusalem,
traced, however, from Jericho; that is, from the city which had once
been the stronghold of the power of the Canaanite. The Lord...
-
Matthew 26:45._Sleep on now, and take your rest. _It is plain enough,
that Christ now speaks ironically, but we must, at the same time,
attend to the object of the irony. For Christ, having gained not...
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The Lord had finished His discourses. He prepares (chapter 26) to
suffer, and to make His last and touching adieus to His disciples, at
the table of His last passover on earth, at which He instituted,...
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THEN COMETH HE TO HIS DISCIPLES,.... The three that were nearest to
him, "the third time", as Mark says, Mark 14:41, and as it was;
AND SAITH UNTO THEM, SLEEP ON NOW, AND TAKE YOUR REST. The Evangeli...
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Then cometh he to his disciples, and saith unto them, Sleep on now,
and take _your_ rest: behold, the hour is at hand, and the Son of man
is betrayed into the hands of sinners.
Ver. 45. _Sleep on now...
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_He went away again the second time_ For the sorrow of his soul still
continued; _and prayed, saying, O my Father, if this cup_, &c. If it
be necessary, in pursuance of the great end for which I came...
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SLEEP ON-TAKE YOUR REST; see note to Mark 14:41....
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THEN COMETH HE TO HIS DISCIPLES AND SAITH UNTO THEM, SLEEP ON NOW AND
TAKE YOUR REST; BEHOLD, THE HOUR IS AT HAND, AND THE SON OF MAN IS
BETRAYED INTO THE HANDS OF SINNERS....
-
The end of the struggle:...
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Only when His prophetic word, with its every dispensational bearing,
is complete does the King, in calm, conscious authority, declare to
His disciples that the time has arrived for His being betrayed...
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36-46 He who made atonement for the sins of mankind, submitted
himself in a garden of suffering, to the will of God, from which man
had revolted in a garden of pleasure. Christ took with him into tha...
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SEE POOLE ON "MATTHEW 26:46"....
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AGONY IN THE GARDEN (26:36-46).
Jesus and His disciples arrive in Gethsemane. We who know what to
expect recognise that the crucial hour has come, but it is salutary to
recognise that prior to His ord...
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‘Then comes he to the disciples, and says to them, “Sleep on from
now on, and take your rest. Behold, the hour is at hand, and the Son
of man is betrayed into the hands of sinners.” '
After more pray...
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Matthew 26:45. SLEEP ON NOW. Not ‘do ye still sleep? ‘but a
permission, _i.e.,_ Sleep on now, if you can. It is not ironical; the
circumstances forbid that. They could not take their rest, for the
bet...
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THE CONFLICT IN GETHSEMANE.
This conflict presents our Lord in the reality of His manhood, in
weakness and humiliation, but it is impossible to account for it
unless we admit His Divine nature. (Hence...
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THE PREDICTION OF PETER'S DENIAL. The conversation recorded in Matthew
26:31-35 seems to have taken place on the way across the brook Kedron
to Gethsemane. Luke inserts a similar prediction, in connec...
-
SLEEP ON NOW AND TAKE YOUR REST
(καθευδετε λοιπον κα αναπαυεσθε). This
makes it "mournful irony" (Plummer) or reproachful concession: "Ye may
sleep and rest indefinitely so far as I am concerned; I...
-
SINNERS
SIN
(_ See Scofield) - (Romans 3:23). _...
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Matthew 26:45
The Parabolical Language of Christ.
I. Our Lord's habitual language was parabolical. I use the word in a
wide sense, to include all language which is not meant to be taken
according to...
-
Matthew 26:45
Too Late.
In these words our Lord means: "It is too late. The opportunity is
lost and gone. The time for watching and praying is over; you have let
it escape you. You may as well sleep...
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Matthew 26:36
Gethsemane.
I. The first thing to which we direct attention, is the intense
severity of the suffering which now overwhelmed and oppressed the mind
of Christ. The extreme severity of Chr...
-
Matthew 26:36. Then cometh Jesus with them unto a place called
Gethsemane, and saith unto the disciples, Sit ye here, while I go and
pray yonder. And he took with him Peter and the two sons of Zebedee...
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The story of Peter's denial of his Master is recorded in all four of
the Gospels. There are some differences of expression in each version,
so it will not be tautology if we read all four of them; and...
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Matthew 26:14. _Then one of the twelve, called Judas Iscariot, went
unto the chief priests, and said unto them, What will ye give me, and
I will deliver him unto you? And they covenanted with him for...
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CONTENTS: Authorities plot Christ's death. Jesus annointed by Mary of
Bethany. Judas sells Jesus. The last Passover. Lord's supper
instituted. Gethsemane experience. Jesus before Caiaphas and
Sanhedri...
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Matthew 26:2. _After two day is the passover._ This is the literal
import of the Greek word πασχα _pascha,_ and the Hebrew word
פסח _pesach,_ because the Israelites, after eating the paschal
lamb, pas...
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ARE YOU STILL SLEEPING AND RESTING? He scolds them. They had not
watched as they should have. The time has passed and the soldiers are
coming....
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_Watch and pray, that ye enter not into temptation _
CHRISTIAN CAUTION
Who sleeps by a magazine of gunpowder needs to take care even of
sparks.
Who walks on ice, let him not go star-gazing, but loo...
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MATTHEW—NOTE ON MATTHEW 26:1 The Crucified Messiah. Matthew narrates
the events leading to Jesus’ death: (1) the Passover and Lord’s
Supper and events in Gethsemane (Matthew
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JESUS AGONIZES IN THE GARDEN MATTHEW 26:36-46; MARK 14:32-42; LUKE
22:39-46; JOHN 18:1 When Jesus had spoken these words, he went fo
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_CRITICAL NOTES_
Matthew 26:36. GETHSEMANE = “the oil press.”—On the slope of the
Mount of Olives. Probably there was, or had been, in it a press for
the manufacture of olive oil. The identity of thi...
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EXPOSITION
Ch. 26-28:20
THUS JESUS ENTERS UPON HIS KINGDOM.
Before attempting to expound this most momentous section of the gospel
history, we must make up our minds concerning the solution of the
di...
-
Now it came to pass, when Jesus had finished all these sayings
(Matthew 26:1),
This is the end of now the Olivet discourse.
He now said to his disciples, Now you know that in two days is the
feast o...
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1 Kings 18:27; Ecclesiastes 11:9; John 13:1; John 17:1; Luke 22:53;...
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The hour is at hand. He probably heard the tramp and saw the lanterns
of Judas and his band....
-
Sleep on now, if you can, and take your rest — For any farther
service you can be of to me....
-
Our Saviour having poured out his soul in prayer to God in the garden,
he is now ready, and waits for the coming of his enemies; being first
in the field: accordingly, WHILE HE YET SPAKE, CAME JUDAS,...