Daniel 10:1

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1; Daniel 11:1; Daniel 12:1 more fully describe the vision in Daniel 8:1, by a second vision on the same subject, just as the vision in the seventh chapter explains more fully that in the second. The tenth chapter is the prologue; the eleventh, the prophecy itself; and the twelfth, the epilogue. The tenth chapter unfolds the spiritual world as the background of the...

We observe the Prophet by no means content with the usual method of address, for the purpose of stirring up the attention of the pious, and of assuring them how worthy of special notice are the prophecies which follow. He marks the time, the third year of King Cyrus, as the Jews were then forbidden by a new edict to build their temple, although liberty to do so had been previously granted to them. He says, “_a word _” _was made known to him, _and he adds, _the word was true, _although the time was long. The time is treated more at length in the next verse. By saying_, a word was manifested to him, _he is thought to distinguish this prophecy from others, as it was not offered to him by either a dream or a vision. He uses the word מראה, _merah, _a “_vision, _” at the end of this verse, but I do not see why the noun “word” should be taken in so restricted a sense. Interpreters, again, seek...

CHAPTER X _This and the two following chapters give an account of Daniel's_ _last vision, wherein the succession of the Persian and Grecian_ _monarchies is described, together with the wars that should_ _take place between Syria and Egypt under the latter monarchy._ _The last part of the vision_ (_from_ Daniel 11:36) _seems to relate chiefly to the persecutions of the Church in_ _the times of Antichrist, till it be purified from all its_ _pollutions; after which will follow that glorious kingdom of_...

IN THE THIRD YEAR OF CYRUS, KING OF PERSIA - In regard to Cyrus, see the notes at Isaiah 41:2. In Daniel 1:21, it is said that “Daniel continued even unto the first year of king Cyrus.” But it is not necessarily implied in that passage that he “died” then. It may mean only that he continued in authority, and was employed, in various ways, as a public officer, until that time. See the note at that passage. For anything that appears, he may have lived several years after, though, for causes now unknown, he may have retired from the court after the accession of Cyrus. This vision may have occurred when he was no longer a public officer, though the whole narrative leads us to suppose that he had not lost his interest in the affairs of the Jewish people. He may have retired on account of

EXPOSITION DANIEL 10:1 THE ANGELS OF THE NATIONS. The three chapters (10, 11; and 12.) form a section apart from the rest of Daniel. One marked peculiarity is the long and very old interpolation which occupies nearly the whole of Daniel 11:1. Not improbably something has dropped out, and. not a few things have been modified in consequence of this interpolation. DANIEL 10:1 In the third year of Cyrus King of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long; and he understood the t

IN THE THIRD YEAR OF CYRUS KING OF PERSIA,.... Not of his being king of Persia only, but of the Medopersian empire, after he had subdued the Babylonian empire, and annexed it to his dominions; and this is not to be reckoned from the time of his taking Babylon, and putting the government of it into the hands of his uncle Darius, with whom he jointly reigned; but from the time of his uncle's death, when he was sole monarch of the whole empire: he reigned thirty years, as Cicero t, from a Persian writer, relates; which is to be reckoned from the time of his being appointed by his uncle commander-in-chief of the Persian and Median armies; for from his taking of Babylon to his death were but nine years; and so many years the canon of Ptolemy assigns to his reign, taking in the two years he reigned with his uncle; for from his being sole monarch, after the death of Cyaxares, or Darius the Mede...

CHAPTER 10 THE PREPARATION FOR THE FINAL PROPHECY This chapter contains the preface to the final great prophecies as found in the last two Chapter s of this book. The certain man who appeared unto Daniel at the banks of the river Hiddekel (Tigris) was the Lord. Compare with Revelation 1:1, where John, the beloved disciple, beheld Him in a vision of glory. Daniel's vision is a pre-incarnation vision of the same One whom John beheld after His resurrection and in His glorified humanity. The delayed answer by the angelic messenger is explained by the power of darkness. A powerful demon-prince, a satanic agency, having control over Persia, so that he claimed the title the prince of Persia, kept back the answer. Then the prophet was strengthened....

DANIEL 10. INTRODUCTION TO THE FINAL VISION. The last three Chapter s of Daniel form a unity and describe the final vision. Daniel 10 is introductory. A shining being appears to Daniel near the great river and tells him that he has been sent in answer to his prayers. The guardian angel of Persia had tried to intercept him, but Michael the protector of Israel had come to his assistance. DANIEL 10:1. THIRD YEAR OF CYRUS: 535 B.C, the latest date in the Book. Daniel 10:4. the great river: elsewhere (_cf. Genesis 15:18_) the Euphrates is described in this way, and as the Hiddekel, _i.e._ the Tigris, was 50 miles from Babylon, Charles thinks the name of the river is an interpolation....

THE THIRD YEAR OF CYRUS. Called by his appellative "Darius" (= the Restrainer, or Maintainer, in Daniel 9:1. Dan 9:42 4BC.) Two years later than Daniel 9. This is Daniel's latest date; which continues to the end of this book, seventythree years since his deportation: he being now eighty-nine years old. THING. word, or matter. BELTESHAZZAR. See Daniel 1:7. BUT THE TIME APPOINTED WAS LONG. but [concerned]. long warfare. TIME APPOINTED. Hebrew. _tzaba._ Generally rendered "host" or "army" (Daniel 8:10; Daniel 8:11;...

HISTORY OF THE SELEUCIDAE AND PTOLEMIES. REIGN OF ANTIOCHUS EPIPHANES, AND HIS TREATMENT OF THE JEWS. ADVENT OF THE KINGDOM OF GOD These three Chapter s form a whole, describing a vision of Daniel in the third year of Cyrus, by the Ḥiddeḳel (the Tigris), and (ch. 11, 12) the revelations respecting the future which Daniel received in it from an angel. Daniel had fasted for 21 days, when he fell into a state of trance or vision, in which he saw a shining being standing before him, who told him that he had been sent in answer to his prayers, but that he had been prevented from reaching him before by the opposition of the -prince" (i.e. the guardian-angel) of Persia; with the help of Michael, the -prince," or guardian-angel, of the Jews, he had at length been able to start on his mission, and he was now here in order to give Daniel a revelation concerning the future (Daniel 10:1-19). After