Daniel 10:8

Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. MY COMELINESS - literally, vigour, i:e., lively expression and colour. WAS TURNED IN ME INTO CORRUPTION - deadliness, i:e., death-like paleness. Such was the usual effect on those to whom a manifestation of the heavenly beings was made (; )....

This language all tends to the same purpose — to assure us that Daniel did not write his own comments with rashness, but was truly and clearly taught by the angel on all the points which he committed to writing, and thus all hesitation is removed as to our embracing what we shall afterwards perceive, as he is a faithful interpreter of God. He first states _he saw a vision. _He had said so before, but he repeats it to produce a due impression; he calls the vision _great, _to arouse our attention to its importance. He adds, _he was deprived of all vigor; _as if he had been rendered lifeless by the blast of the Spirit. Thus we gather the object of the exhibition of all these outward signs; they not only bring before us God speaking by the mouth of his angel, but they prepared the Prophet himself, and trained him to reverence. God, however, does not terrify his sons, as if our disquiet was w...

THEREFORE I WAS LEFT ALONE, AND SAW THIS GREAT VISION - That is, I distinctly saw it, or contemplated it. He perceived, doubtless, that it was a heavenly vision; and as he had often been favored with similar manifestations, he remained to receive the communication which probably he understood was to be made. AND THERE REMAINED NO STRENGTH IN ME - He was completely overcome. A similar effect was produced on John when he was in Patmos: “And when I saw him I fell at his feet as dead,” Revelation 1:17. That he should be overcome, and his strength taken away, was not an unnatural effect; and what occurred to Daniel and John may demonstrate that there may be such views of the Divine character and glory now as to prostrate our physical powers. It is certain that such visions as those which appeared to Daniel and John wou

EXPOSITION DANIEL 10:1 THE ANGELS OF THE NATIONS. The three chapters (10, 11; and 12.) form a section apart from the rest of Daniel. One marked peculiarity is the long and very old interpolation which occupies nearly the whole of Daniel 11:1. Not improbably something has dropped out, and. not a few things have been modified in consequence of this interpolation. DANIEL 10:1 In the third year of Cyrus King of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long; and he understood the t

THEREFORE I WAS LEFT ALONE, AND SAW THIS GREAT VISION,.... Which was great indeed, both with respect to the object now seen, and with respect to the subject matter, the things afterwards revealed, the nature, use, and importance of them; and it was so wisely ordered by the Lord, that the men with Daniel should be seized with a panic, and flee and leave him alone; that they being removed from him, he might have the secrets of the Lord revealed to him as a peculiar favourite of his, and hear and see the things he did: AND THERE REMAINED NO STRENGTH IN ME: either through the intenseness of his mind upon the object before him, and to what he said; or through the awe he was struck with at the sight of him; his blood running back to the heart to secure that; his nerves loosened; his hands weak and hanging down; his knees feeble, and spirits faint, just ready to sink and swoon away: FOR MY CO...

CHAPTER 10 THE PREPARATION FOR THE FINAL PROPHECY This chapter contains the preface to the final great prophecies as found in the last two Chapter s of this book. The certain man who appeared unto Daniel at the banks of the river Hiddekel (Tigris) was the Lord. Compare with Revelation 1:1, where John, the beloved disciple, beheld Him in a vision of glory. Daniel's vision is a pre-incarnation vision of the same One whom John beheld after His resurrection and in His glorified humanity. The delayed answer by the angelic messenger is explained by the power of darkness. A powerful demon-prince, a satanic agency, having control over Persia, so that he claimed the title the prince of Persia, kept back the answer. Then the prophet was strengthened....

DANIEL 10. INTRODUCTION TO THE FINAL VISION. The last three Chapter s of Daniel form a unity and describe the final vision. Daniel 10 is introductory. A shining being appears to Daniel near the great river and tells him that he has been sent in answer to his prayers. The guardian angel of Persia had tried to intercept him, but Michael the protector of Israel had come to his assistance. DANIEL 10:1. THIRD YEAR OF CYRUS: 535 B.C, the latest date in the Book. Daniel 10:4. the great river: elsewhere (_cf. Genesis 15:18_) the Euphrates is described in this way, and as the Hiddekel, _i.e._ the Tigris, was 50 miles from Babylon, Charles thinks the name of the river is an interpolation....

HISTORY OF THE SELEUCIDAE AND PTOLEMIES. REIGN OF ANTIOCHUS EPIPHANES, AND HIS TREATMENT OF THE JEWS. ADVENT OF THE KINGDOM OF GOD These three Chapter s form a whole, describing a vision of Daniel in the third year of Cyrus, by the Ḥiddeḳel (the Tigris), and (ch. 11, 12) the revelations respecting the future which Daniel received in it from an angel. Daniel had fasted for 21 days, when he fell into a state of trance or vision, in which he saw a shining being standing before him, who told him that he had been sent in answer to his prayers, but that he had been prevented from reaching him before by the opposition of the -prince" (i.e. the guardian-angel) of Persia; with the help of Michael, the -prince," or guardian-angel, of the Jews, he had at length been able to start on his mission, and he was now here in order to give Daniel a revelation concerning the future (Daniel 10:1-19). After

FOR MY COMELINESS WAS TURNED, &C.— _The flower of my strength withered, and all my powers failed me._ Houbigant. The reader will observe, that this description given of the angel is very similar to that given by St. John, Revelation 1:13; Revelation 1:20 of the great High-Priest of the church: and one would be ready thence to conclude, that the same person was intended to be described in both places....

CHAPTER TEN IV. ANGELIC ASSISTANCEDaniel 10:1-21 a. ANGELIC APPEARANCE TEXT: Daniel 10:1-9 1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision. 2 In those days I, Daniel, was mourning three whole weeks. 3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, 5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded wit