Daniel 3:14

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? IS IT TRUE? - rather, as margin. (Theodotion), 'Is it purposely that ye do not serve my gods?' Compare the Hebrew, ; . Notwithstanding his "fury," his past favour for them disposes him to give them the opportunity of excusing themselves, on the ground that their disobedience had not been intentional; so he gives them another trial, to see whether they would still worship the image....

8-18 True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if...

NEBUCHADNEZZAR SPAKE AND SAID UNTO THEM, IS IT TRUE - Margin, “of purpose;” that is, have you done this intentionally? Wintle renders this, “Is it insultingly?” Jacchiades says that the word is used to denote admiration or wonder, as if the king could not believe that it was possible that they could disregard so plain a command, when disobedience was accompanied with such a threat. De Dieu renders it, “Is it a joke?” That is, can you possibly be serious or in earnest that you disobey so positive a command? Aben Ezra, Theodotion, and Sandias render it as it is in margin, “Have you done this of set purpose and design?” as if the king had regarded it as possible that there had been a misunderstanding, and as if he was not unwilling to find that they could make an apology for their conduct. The Chaldee word (צדא _ts__e__dâ'_) occurs nowhere else. It is rendered by Gesenius, “purpose, design...

EXPOSITION DANIEL 3:1 THE GOLDEN IMAGE, AND THE FIERY FURNACE. DANIEL 3:1 NEBUCHADNEZZAR THE KING MADE AN IMAGE OF GOLD, WHOSE HEIGHT WAS THREE SCORE CUBITS, AND THE BREADTH THEREOF AIR CUBITS: HE SET IT UP IN THE PLAIN OF DURA, IN THE PROVINCE OF BABYLON. The Septuagint Version is full of redundance and interpolation, "In the eighteenth year King Nebuchadnezzar, who ruled cities and countries, and all those dwelling (in them)over the earth from India even to Ethiopia, made a golden image; the height of it was sixty cubits, and the breadth of it six cubits, and set it up in a plain within the boundary of the provinc

NEBUCHADNEZZAR SPAKE AND SAID UNTO THEM, IS IT TRUE,.... What I have heard of you, what you are charged with and accused of; surely it cannot be; so Aben Ezra and Saadiah interpret the word as we do, and all the Oriental versions: it is only used in this place: it is expressed by way of admiration, as Jacchiades observes; it being incredible to the king, what he could never believe, unless it appeared plain in his own eyes. Some o render it, is it a "desolation?" so Jarchi; is my decree such? or should you not obey it? was this suffered, nothing but disorder and desolation would follow in the kingdom: or, "is it of purpose?" as others p; have you done this willingly and knowingly, or through imprudence and inadvertency? if the latter, it is pardonable; if not, it cannot be borne with. De Dieu, from the Syriac use of the word, renders it, "is it a joke?" are you serious, and in good earne...

CHAPTER 3 THE IMAGE OF GOLD _ 1. The image of gold (Daniel 3:1)_ 2. The faithful three (Daniel 3:8) 3. The miraculous deliverance (Daniel 3:19) 4. The worshipping king (Daniel 3:26) Daniel 3:1 . He had an immense statue of gold made, the image of a man, no doubt, and he set it up in the plain of Dura in the province of Babylon. It was idolatry and the deification of man. Idolatry and the deification of man are then the first moral characteristics mentioned which are to prevail during the times of the Gentiles. The times of the

DANIEL 3. THE GOLDEN IMAGE AND THE FIERY FURNACE. Nebuchadnezzar made a colossal image of gold and commanded the people to worship it. The three friends of Daniel refused to comply with the order. The king thereupon had them thrown into a burning fiery furnace heated seven times hotter than usual. But the fire had no power to consume them, and there appeared walking by the side of the three men in the midst of the furnace a fourth whose aspect was like a son of the gods. The message of this chapter to the men of the Maccabean age is obvious. The devotion and fidelity of the three heroes who faced the fiery furnace rather than prove traitors to their God is held up as an example to those whom Antiochus Epiphanes was tempting to betray their Lord, and their marvellous rescue is held up as a Divine deliverance, and an illustration of the fulfilment of the prophecy of Deutero-Isaiah: When th...

TRUE. of set purpose....

The accusation brought against the three Jewish youths, and their answer to the king....

c. PROFESSION OF DEDICATION TEXT: Daniel 3:13-18 13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up? 15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this