Daniel 3:23

And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. THESE THREE MEN ... FELL DOWN - not cast down; because those who brought the three youths to the furnace perished by the flames themselves, and so could not cast them in. Here follows an addition in the Septuagint, Syriac, Arabic, and, Vulgate versions: 'The prayer of Azarias,' and 'The song of the three holy children.' It is not in the Chaldee. The hymn was sung throughout the whole Church in their liturgies from the earliest times (Rufinus in 'Symboli Apostolorum,' and Athanasius). The 'astonishment' of Nebuchadnezzar in is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, 'they walked in the midst of the fire praising God,' etc., 'but the angel of the Lord came down into the oven' ...

19-27 Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Revelation 14:10; Revelation 14:11. Now was fulfilled in the letter that great promise, Isaiah 43:2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow...

Verse 23. _AND THESE THREE MEN - FELL DOWN BOUND_] There is a most evident want of connexion between this and the following verse; and it is between these verses that the apocryphal Song of the Three Children, as it is called, has been inserted by St. Jerome and others; but with this note: Quae sequuntur in Hebraeis voluminibus non reperi; "What follows I have not found in the Hebrew books." And then begins, "They walked in the midst of the flame, praising God, and blessing the Lord." The _Septuagint_ and _Arabic_ read the _twenty-fourth_ verse thus: "Then Nebuchadnezzar heard them singing praise, and was astonished." To connect the two verses _Houbigant_ adds two verses found in the _Vulgate_, which are the _forty-ninth_ and the _twenty-third_: "But an angel of the Lord went down with Azariah and his companions into the furnace, and drove out the flame of fire from the furnace; and the...

AND THESE THREE MEN - FELL DOWN BOUND ... - That is, the flame did not loosen the cords by which they had been fastened. The fact that they were seen to fall into the furnace “bound,” made the miracle the more remarkable that they should be seen walking loose in the midst of the fire. In the Septuagint, Syriac, Arabic, and Latin Vulgate, there follow in this place sixty-eight verses, containing “The Song of the Three Holy Children.” This is not in the Chaldee, and its origin is unknown. It is with entire propriety placed in the Apocrypha, as being no part of the inspired canon. With some things that are improbable and absurd, the “song” contains many things that are beautiful, and that would be highly appropriate if a song had been uttered at all in the furnace....

EXPOSITION DANIEL 3:1 THE GOLDEN IMAGE, AND THE FIERY FURNACE. DANIEL 3:1 NEBUCHADNEZZAR THE KING MADE AN IMAGE OF GOLD, WHOSE HEIGHT WAS THREE SCORE CUBITS, AND THE BREADTH THEREOF AIR CUBITS: HE SET IT UP IN THE PLAIN OF DURA, IN THE PROVINCE OF BABYLON. The Septuagint Version is full of redundance and interpolation, "In the eighteenth year King Nebuchadnezzar, who ruled cities and countries, and all those dwelling (in them)over the earth from India even to Ethiopia, made a golden image; the height of it was sixty cubits, and the breadth of it six cubits, and set it up in a plain within the boundary of the provinc

AND THESE THREE MEN FELL DOWN BOUND INTO THE MIDST OF THE BURNING FIERY FURNACE. The fire not so much as destroying what they were bound with, and much less them; but being bound they fell, and there they lay for the present, unbound and alive; when those that cast them in were destroyed. In the Septuagint, Vulgate Latin, Syriac, and Arabic versions, follow sixty seven verses, containing the song of Azariah and his companions in the furnace, which are not in the Hebrew text....

CHAPTER 3 THE IMAGE OF GOLD _ 1. The image of gold (Daniel 3:1)_ 2. The faithful three (Daniel 3:8) 3. The miraculous deliverance (Daniel 3:19) 4. The worshipping king (Daniel 3:26) Daniel 3:1 . He had an immense statue of gold made, the image of a man, no doubt, and he set it up in the plain of Dura in the province of Babylon. It was idolatry and the deification of man. Idolatry and the deification of man are then the first moral characteristics mentioned which are to prevail during the times of the Gentiles. The times of the

DANIEL 3. THE GOLDEN IMAGE AND THE FIERY FURNACE. Nebuchadnezzar made a colossal image of gold and commanded the people to worship it. The three friends of Daniel refused to comply with the order. The king thereupon had them thrown into a burning fiery furnace heated seven times hotter than usual. But the fire had no power to consume them, and there appeared walking by the side of the three men in the midst of the furnace a fourth whose aspect was like a son of the gods. The message of this chapter to the men of the Maccabean age is obvious. The devotion and fidelity of the three heroes who faced the fiery furnace rather than prove traitors to their God is held up as an example to those whom Antiochus Epiphanes was tempting to betray their Lord, and their marvellous rescue is held up as a Divine deliverance, and an illustration of the fulfilment of the prophecy of Deutero-Isaiah: When th...

THESE THREE MEN... FELL BOUND INTO THE MIDST, OF THE BURNING, FIERY FURNACE. They were thrown in, bound, and fell down bound into the midst of the furnace....

The three youths delivered from the flames....