Daniel 3:8

Wherefore at that time certain Chaldeans came near, and accused the Jews. WHEREFORE AT THAT TIME CERTAIN CHALDEANS CAME NEAR, AND ACCUSED THE JEWS - literally, ate the torn limbs or flesh of the Jews (cf. ; ; ; ). Not probably "the Jews" in general, but, as states, Shadrach, Meshach, and Abed-nego. Why Daniel was not summoned does not appear. Probably he was in some distant part of the empire on state business, and the general summons () had not time to reach him before the dedication. Also, the Jews' enemies...

Although their intention is not here expressed who accused Shadrach, Meshach, and Abednego, yet we gather from this event that the thing was most probably done on purpose when the king set up the golden image. We see how they were observed, and, as we said _yesterday, _Nebuchadnezzar seems to have followed the common practice of kings. For although they proudly despise God, yet they arm themselves with religion to strengthen their power, and pretend to encourage the worship of God for the single purpose of retaining the people in obedience. When, therefore, the Jews were mingled with Chaldeans and Assyrians, the king expected to meet with many differences of opinion, and so he placed the statue in a celebrated place by way of trial and experiment, whether the Jews would adopt the Babylonian rites. Meanwhile this passage teaches us how the king was probably instigated by his counselors, a...

8-18 True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if...

Verse Daniel 3:8. _ACCUSED THE JEWS._] That is, Shadrach, Meshach, and Abed-nego. The other Jews were left unnoticed; and probably at this time Daniel was too high to be touched; but we may rest assured that he was not found among these idolaters, see Daniel 3:12....

WHEREFORE AT THAT TIME CERTAIN CHALDEANS CAME NEAR, AND ACCUSED THE JEWS - It does not appear that they accused the Jews in general, but particularly Shadrach, Meshach, and Abednego, Daniel 3:12. They were present on the occasion, being summoned with the other officers of the realm Daniel 3:2, but they could not unite in the idolatrous worship. It has been frequently said that the whole thing was arranged, either by the king of his own accord, or by the instigation of their enemies, with a view to involve the Jews in difficulty, knowing that they could not conscientiously comply with the command to worship the image. But nothing of this kind appears in the narrative itself, It does not appear that the Jews were unpopular, or that there was any less disposition to show favor to them than

EXPOSITION DANIEL 3:1 THE GOLDEN IMAGE, AND THE FIERY FURNACE. DANIEL 3:1 NEBUCHADNEZZAR THE KING MADE AN IMAGE OF GOLD, WHOSE HEIGHT WAS THREE SCORE CUBITS, AND THE BREADTH THEREOF AIR CUBITS: HE SET IT UP IN THE PLAIN OF DURA, IN THE PROVINCE OF BABYLON. The Septuagint Version is full of redundance and interpolation, "In the eighteenth year King Nebuchadnezzar, who ruled cities and countries, and all those dwelling (in them)over the earth from India even to Ethiopia, made a golden image; the height of it was sixty cubits, and the breadth of it six cubits, and set it up in a plain within the boundary of the provinc

WHEREFORE AT THAT TIME CERTAIN CHALDEANS CAME NEAR,.... That is, to King Nebuchadnezzar, either in his palace at Babylon, or more likely in the plain of Dura: AND ACCUSED THE JEWS; particularly Shadrach, Meshach, and Abednego, as after mentioned, of not obeying the king's command, to worship the golden image: these Chaldeans at the time of adoration had their eyes upon the Jews, particularly those three men, to observe how they would behave; and as they stood up while the others fell down, they were easily observed; wherefore they immediately hasten to the king, to give this information against them; whose places of trust and honour they envied, and now hoped to be put into them in their place and if these were the Chaldeans, or some of them, whose lives these men had been the means of saving, as is probable, they acted a very ungrateful part. Should it be asked, how came these three me...

CHALDEANS Compare the conduct of Daniel, (Daniel 2:24)....

CHAPTER 3 THE IMAGE OF GOLD _ 1. The image of gold (Daniel 3:1)_ 2. The faithful three (Daniel 3:8) 3. The miraculous deliverance (Daniel 3:19) 4. The worshipping king (Daniel 3:26) Daniel 3:1 . He had an immense statue of gold made, the image of a man, no doubt, and he set it up in the plain of Dura in the province of Babylon. It was idolatry and the deification of man. Idolatry and the deification of man are then the first moral characteristics mentioned which are to prevail during the times of the Gentiles. The times of the

DANIEL 3. THE GOLDEN IMAGE AND THE FIERY FURNACE. Nebuchadnezzar made a colossal image of gold and commanded the people to worship it. The three friends of Daniel refused to comply with the order. The king thereupon had them thrown into a burning fiery furnace heated seven times hotter than usual. But the fire had no power to consume them, and there appeared walking by the side of the three men in the midst of the furnace a fourth whose aspect was like a son of the gods. The message of this chapter to the men of the Maccabean age is obvious. The devotion and fidelity of the three heroes who faced the fiery furnace rather than prove traitors to their God is held up as an example to those whom Antiochus Epiphanes was tempting to betray their Lord, and their marvellous rescue is held up as a Divine deliverance, and an illustration of the fulfilment of the prophecy of Deutero-Isaiah: When th...