Ephesians 5:13

But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. BUT - though 'done in secret.' THAT ARE REPROVED - rather [as there is no article before elengchomena (G1651)], 'when they are reprove;' namely, by you (Ephesians 5:11). WHATSOEVER DOTH MAKE MANIFEST, [ pan (G3956) to (G3588) faneroumenon (G5319)] - rather, 'everything that is (i:e., suffers itself to be) made manifest (or 'shone upon;' namely, by your 'reproving,'...

13._But when all things are reproved. _As the participle, ( φανερούμενον,) which is translated,_that which doth make manifest, _is in the middle voice, it admits either of a passive or active signification. It may be either rendered, _that which is made manifest, _or _that which doth make manifest. _If the passive signification, which is followed by the ancient translator, be preferred, the word _light _will denote, as formerly, _that which gives light, _and the meaning will be, that evil works, which had been concealed, will stand out to public view, when they have been _made manifest _by the word of God: If the participle be taken actively, there will still be two ways of expounding it: 1. Whatever manifests is light; 2. That which manifests anything or all things, is light; taking the singular as put for the plural number. There is no difficulty, as Erasmus dreaded, about the a

3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they...

Verse 13. _BUT ALL THINGS THAT ARE REPROVED_] Dr. Macknight paraphrases this verse as follows: "_Now all these reprovable_ _actions_, ελεγχομενα, which are practised in celebrating these mysteries, _are made manifest_ as sinful _by the Gospel_; and, seeing _every thing which discovers the true nature of actions is light_, the Gospel, which discovers the evil nature of the actions performed in these mysteries, is light." The apostle speaks against these mysteries as he speaks against fornication, uncleanness, and covetousness; but by no means either borrows expression or similitude from them to illustrate Divine truths; for, as it would be a _shame_ even _to speak of those things_, surely it would be an _abomination_ to allude to them in the illustration of the doctrines of the Gospel....

BUT ALL THINGS THAT ARE REPROVED - Margin, discovered. The word used here properly means proved, demonstrated, reproved, or convicted (see the notes on John 16:8); but it seems here to be used in the sense of disclosed, or discovered. The sense is, that “its true nature is demonstrated;” that is, it is made known. ARE MADE MANIFEST BY THE LIGHT - The sense is, “light is the means of seeing what things are. We discern their form, nature, appearance, by it. So it is with the gospel - the light of the world. It enables us to see the true nature of actions. They are done in darkness, and are like objects in the dark. Their form and nature cannot then be known; but, when the light shines, we see what they are;” compare notes on John 3:20....

EXPOSITION EPHESIANS 5:1 BE YE THEREFORE IMITATORS OF GOD, AS CHILDREN BELOVED. These words are closely connected with the preceding. In Ephesians 4:32 he had urged the example of God in one very momentous matter; he now urges it in a more general sense and on another ground. We ought to forgive men because God has forgiven us—all admit that; but moreover, we ought to imitate our Father in his forgiveness and in his loving spirit, be-because beloved children should always imitate, and will always strive to imitate, what is good in a beloved father. Forgiving love is one of the great glories of our Father; it has been made peculiarly attractive in our eyes, because it has been exercised by him towards us; every consideration, therefore, ought to ind

BUT ALL THINGS THAT ARE REPROVED,.... As all sins should be, by the ministers of the Gospel, and by other saints, and will be by God; either by his Spirit convincing of them, or by his judgments, and the letting out of his wrath and fury, either here or hereafter, for the punishment of them: ARE MADE MANIFEST BY THE LIGHT: either by the saints, who are made light in the Lord, and detect and reprove the sins of others; or by the word of the Lord, which discovers the heinousness of sins; or by Christ the light of the world, who as Judge will bring to light the hidden things of darkness; or by the omniscience of God, to whom darkness and light are both alike FOR WHATSOEVER DOTH MAKE MANIFEST, IS LIGHT; this is true in things natural and spiritual, whether of the sun in the firmament, or of Christ the sun of righteousness; or of the divine word, or of good men....

Ephesians 5:1. _Be ye therefore followers of God,_ Or, imitators of God,- Ephesians 5:1. _As dear children;_ Children are naturally imitators. They are usually inclined to imitate their father; this is, therefore, a most comely and appropriate precept: «Be ye therefore imitators of God, as dear children.» Ephesians 5:2. _And walk in love, as Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweet smelling savor._ What a path to walk in! «Walk in love.» What a well-paved way it is! «As Christ also hath loved us.» What a blessed Person for us to follow in that divinely royal road! It would have been hard

3. THE WALK IN HOLINESS AND RIGHTEOUSNESS Chapter S 4:17-5:21 _ 1. Not as the Gentiles walk (Ephesians 4:17)_ 2. The putting off and putting on (Ephesians 4:20) 3. Followers of God (Ephesians 5:1) 4. Exhortations (Ephesians 5:3) At this point the exhortations to walk in separation begin. The “therefore” of Ephesians 4:17 refers us to the “wherefore” of Ephesians 2:11. What Gentiles are in their natural c

THE WAY OF LIGHT AND THE WAY OF DARKNESS. There are other sins which among God's people, should be literally unmentionable fornication, uncleanness, coveting, filthiness, foolish speech, improper jesting. (The true seemliness of speech is thanksgiving.) No one who practises any of the above can inherit the Kingdom. Let no sophistries deceive you; God's wrath befalls the disobedient dissociate yourselves from such things. You have passed from darkness to light and must walk accordingly. Goodness, righteousness, truth these are the fruits of Light. You must test things, and discover what is well-pleasing to the Lord. Nay, you must not only avoid participation in the unfruitful deeds of darkness; you must show them up for things are being done in secret which it is shameful even to mention. Things are always made manifest when they are shown up by the light: for whatever is made manifest _i...