Exodus 10:10

_AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A SNARE UNTO US? LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: KNOWEST THOU NOT YET THAT EGYPT IS DESTROYED?_ Pharaoh's servants said. Many of his courtiers must have suffered serious losses from the late visitations, and the prospect of such a calamity as that which was threatened, and the magnitude of which former experience enabled them to realize, led them to make a strong remonstrance with the king. Finding himself not seconded by his counselors in his continued resistance, he recalled Moses and Aaron, and having expressed his consent to their departure, inquired 'who were to go.' The prompt and decisive reply, 'all:' neither man nor beast shall remain raised a storm of indignant fury in the breast of the proud king: he would permit the grown up men to go away. But no other terms would be listened to. Verse...

10._Let the Lord be so with you. _I am surprised that this passage, so clear in itself, should be violently wrested by the interpreters. (120) Some thus expound it, — “I would that God may not otherwise favor you, than as I am determined to let you go;” while others think that it was spoken deceitfully, as though he had commended them to God after their departure. I will not adduce the opinions of all, nor is it necessary. I have no doubt that it was an ironical sneer, whereby he insults, at the same time, both God and them; as if he had said, “You boast that God is on your side; experience will prove this, if I shall let you go.” Thus, then, establishing himself as the supreme judge as to their departure, and claiming to himself the power of forbidding and preventing them from going, he derides their confidence, because, in demanding their free dismissal, they profess to do so under the...

1-11 The plagues of Egypt show the sinfulness of sin. They warn the children of men not to strive with their Maker. Pharaoh had pretended to humble himself; but no account was made of it, for he was not sincere therein. The plague of locusts is threatened. This should be much worse than any of that kind which had ever been known. Pharaoh's attendants persuade him to come to terms with Moses. Hereupon Pharaoh will allow the men to go, falsely pretending that this was all they desired. He swears that they shall not remove their little ones. Satan does all he can to hinder those that serve God themselves, from bringing their children to serve him. He is a sworn enemy to early piety. Whatever would put us from engaging our children in God's service, we have reason to suspect Satan in it. Nor should the young forget that the Lord's counsel is, Remember thy Creator in the days of thy youth; b...

Verse Exodus 10:10. _LET THE LORD BE SO WITH YOU_] This is an obscure sentence. Some suppose that Pharaoh meant it as a curse, as if he had said, "May your God be as surely with you, as I shall let you go!" For as he purposed not to permit them to go, so he wished them as much of the Divine help as they should have of his permission. _LOOK - FOR EVIL IS BEFORE YOU._] ראו כי רעה נגד פניכם _reu ki_ _raah neged peneychem, See ye that evil is before your faces_-if you attempt to go, ye shall meet with the punishment ye deserve. Probably Pharaoh intended to insinuate that they had some sinister designs, and that they wished to go in a body that they might the better accomplish their purpose; but if they had no such designs they would be contented for the males to go, and leave their wives and children behind: for he well knew if the _men_ went an

EVIL IS BEFORE YOU - i. e. “your intentions are evil.” Great as the possible infliction might be, Pharaoh held it to be a less evil than the loss of so large a population....

EXPOSITION THE EIGHTH PLAGUE. Notwithstanding his self-condemnation and acknowledgment of the righteousness of God in all the judgments that had been sent upon him (Exodus 9:27), Pharaoh no sooner found that the seventh plague had ceased than he reverted to his old obstinacy. He both wilfully hardened his own heart (Exodus 9:34); and God, by the unfailing operation of his moral laws, further blunted or hardened it (Exodus 10:1). Accordingly, it became necessary that his stubbornness should be punished by one other severe infliction. Locusts, God's "great army," as they are elsewhere called (Joel

AND HE SAID UNTO THEM, LET THE LORD BE SO WITH YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES,.... Either as mocking them, let the Lord you talk of be with you if he will, and let him deliver you if he can, as I shall let you go with your children, which I never will; or as wishing them ill, that the Lord their God may be with them, as he should dismiss them on their proposal, that is, not at all; he wishes they might never have the presence of the Lord, or receive any from him, till he should dismiss them, which he was determined never to do in the manner they desired; and therefore the sum of his wish or imprecation is, that they might never enjoy any benefits from the Lord; the first sense seems to be best: LOOK TO IT, FOR EVIL IS BEFORE YOU; which is either a charge of sin upon them, that they had an evil design upon him, and intended to raise a mutiny, make an insurrection, and fo...

Exodus 10:1. _And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD._ God would stamp the early history of Israel with the deep impression of his Godhead. His overthrow of the proud Egyptian king should let Israel know in the very beginning how great a God had chosen her to be his own peculiar portion. Exodus 10:3. And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they m

CHAPTER 10 THE EIGHTH AND NINTH PLAGUES _ 1. The eighth plague: locusts (Exodus 10:1)_ 2. Pharaoh's renewed confession and refusal (Exodus 10:16) 3. The ninth plague: darkness (Exodus 10:21) 4. Pharaoh's anger (Exodus 10:27) The eighth plague is introduced by another warning; the ninth came without it. As a result of the eighth plague, Pharaoh confessed his sin against God and against Moses and Aaron; but after the ninth plague drove Moses from his presence and threatened the divine messenger with death. Locusts covered the face of the whole earth and every green thing was destroyed. On the

8°. A LOCUST SWARM (Exodus 10:1 J; Exodus 10:12 a, Egypt, E; Exodus 10:13 b J; Exodus 10:14 a E; Exodus 10:14 b and rested to Exodus 10:15 a darkened, J; Exodus 10:15 b E to left; Exodus 10:15 c - Exodus 10:19 J;...