Exodus 10:26

_AND PHARAOH CALLED UNTO MOSES, AND SAID, GO YE, SERVE THE LORD; ONLY LET YOUR FLOCKS AND YOUR HERDS BE STAYED: LET YOUR LITTLE ONES ALSO GO WITH YOU._ Pharaoh called unto Moses. Terrified by the preternatural darkness, the stubborn king relents, and proposes another compromise-the flocks and herds to be left as hostages for their return. Verse 25. THOU MUST GIVE US ALSO SACRIFICES, х_ ZªBAACHIYM_ (H2077)] - opposed to х_ `OLOWT_ (H5927)], 'burnt offerings.' The word denotes a sacrifice only in part consumed, a thank offering (cf. Leviticus 17:8; Numbers 15:5). But the crisis is approaching, and Moses insists on all he had asked for. The cattle would be needed for sacrifice-how

21-29 The plague of darkness brought upon Egypt was a dreadful plague. It was darkness which might be felt, so thick were the fogs. It astonished and terrified. It continued three days; six nights in one; so long the most lightsome palaces were dungeons. Now Pharaoh had time to consider, if he would have improved it. Spiritual darkness is spiritual bondage; while Satan blinds men's eyes that they see not, he binds their hands and feet, that they work not for God, nor move toward heaven. They sit in darkness. It was righteous with God thus to punish. The blindness of their minds brought upon them this darkness of the air; never was mind so blinded as Pharaoh's, never was air so darkened as Egypt. Let us dread the consequences of sin; if three days of darkness were so dreadful, what will everlasting darkness be? The children of Israel, at the same time, had light in their dwellings. We mu...

Verse Exodus 10:26. _WE KNOW NOT WITH WHAT WE MUST SERVE THE LORD, C._] The law was not yet given the ordinances concerning the different kinds of sacrifices and offerings not known. What _kind_ and what _number_ of animals God should require to be sacrificed, even Moses himself could not as yet tell. He therefore very properly insists on taking the whole of their herds with them, and not leaving even _one hoof behind_....

EXPOSITION THE NINTH PLAGUE. The ninth plague, like the third and the sixth, was inflicted without special warning. God had announced, after the plague of boils, that he was about to "send all his plagues upon the heart" of the king; and so a succession of inflictions was to be expected. The ninth plague probably followed the eighth after a very short interval. It is rightly regarded as an aggravation of a well-known natural phenomenon—the Khamsin, or "Wind of the Desert"_ _which commonly visits Egypt about the time of the vernal equinox, and is accompanied by an awful and weird darkness. This is caused by the dense clouds of fine sand which the wind brings with it, which intercept the sun's light, and produce a darkness beyond that of our worst fogs, and compared by some travellers to "the most gloomy night." The wind is depressing and annoying to an extreme degree. "While it lasts no m...

OUR CATTLE ALSO SHALL GO WITH US,.... Of every kind, of the flocks and of the herds: THERE SHALL NOT AN HOOF BE LEFT BEHIND; not a single creature that has an hoof: it is a proverbial expression, signifying that they should carry all that belonged to them with them: FOR THEREOF MUST WE TAKE TO SERVE THE LORD OUR GOD; something of every kind and sort, all they had being devoted to his service, and to be yielded to him upon demand: AND WE KNOW NOT WITH WHAT WE MUST SERVE THE LORD, UNTIL WE COME THITHER; into the wilderness; they knew not exactly and precisely what kind of creatures or how many of them, as Aben Ezra observes, they were to offer at a time; for though before this there was a known distinction between clean and unclean creatures, and the various offerings and sacrifices of the patriarchs might in a good measure direct them in the use of them; yet the special and peculiar la...

CHAPTER 10 THE EIGHTH AND NINTH PLAGUES _ 1. The eighth plague: locusts (Exodus 10:1)_ 2. Pharaoh's renewed confession and refusal (Exodus 10:16) 3. The ninth plague: darkness (Exodus 10:21) 4. Pharaoh's anger (Exodus 10:27) The eighth plague is introduced by another warning; the ninth came without it. As a result of the eighth plague, Pharaoh confessed his sin against God and against Moses and Aaron; but after the ninth plague drove Moses from his presence and threatened the divine messenger with death. Locusts covered the face of the whole earth and every green thing was destroyed. On the

EXODUS 7:14 TO EXODUS 12:36. THE TEN PLAGUES. How deeply this series of events imprinted itself on the mind and heart of the nation is shown by the fulness with which the three sources report them. J 1° 2° 4° 5° 7° 8° 9° 10° E 1° 7° 8° 9° 10° P 1° 2° 3° 6° 10° 1°, river turned to blood; 2°, frogs; 3°, fice (gnats); 4°, flies; 5°, murrain; 6°, boils; 7°, hail; 8°, locusts; 9°, darkness; 10°, death of firstborn. A sound historical judgment will conclude, both from this fact and from the nature of the occurrences mentioned, as well as from the need for _some_ such group of causes to account for the escape of the tribes, that the traditions have a firm foothold in real events. But since not less than four centuries intervened between the events and the earliest of our sources, it is not to b

HOOF. Figure of speech _Synecdoche_ (of Part), App-6, "hoof" put for whole animal. WE KNOW NOT. Note the contrast between the " _thou "_ of Exodus 10:25 and the "we" of Exodus 10:26. UNTIL WE COME THITHER. Note the spiritual lesson. Not until we leave the world can we have. true conception of Jehovah's requirements: "if any man do His will he shall know of the doctrine" (John 7:17)....

Exodus 7:14 to Exodus 11:5 _The first nine Plagues_ The narrative of the Plagues, like that of the preceding Chapter s, is composite. The details of the analysis depend partly upon literary criteria, partly upon differences in the representation, which are not isolated, but recurrent, and which moreover _accompany_the literary differences and support the conclusions based upon them, the differences referred to often also agreeing remarkably with corresponding differences in the parts of the preceding narrative, especially in Exodus 3:1 to Exodus 7:13, which have already, upon independent grounds, been assigned to P, J, and E, respectively. N

The Text of EXODUS TRANSLATION 10 And Je-ho-vah said unto Mo-ses, Go in unto Pha-raoh: for I have hardened his heart, and the heart of his servant, that I may show these my signs in the midst of them, (2) and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am Je-ho-vah. (3) And Mo-ses and Aar-on went in unto Pha-raoh, and said unto him, Thus saith Je-ho-vah, the God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. (4) Else, if thou refuse to let my people go, behold, to-morrow will I bring locusts into thy border: (5) and they shall cover the face of the earth, so that one shall not be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hai...