Exodus 16:32

_AND MOSES SAID, THIS IS THE THING WHICH THE LORD COMMANDETH, FILL AN OMER OF IT TO BE KEPT FOR YOUR GENERATIONS; THAT THEY MAY SEE THE BREAD WHEREWITH I HAVE FED YOU IN THE WILDERNESS, WHEN I BROUGHT YOU FORTH FROM THE LAND OF EGYPT._ Fill an omer of it to be kept for your generations. The mere fact of such a multitude being fed for forty years in the wilderness, where no food of any kind is to be obtained, will show the utter impossibility of their subsisting on a natural production of the kind and quantity as this tarfa gum; and as if for the purpose of removing all such groundless speculations, Aaron was commanded to put a sample of it in a pot-a golden pot (Hebrews 9:4) - to be laid before the Testimony, to be kept for future generations, that they might see the bread on which the Lord fed their fathers in the wilderness. But we have the bread of which that was merely typ

32._And Moses said. _Moses does not proceed with the history in order, but by interposing these circumstances by anticipation, he the more confirms the fact that this food was then created for the people by God’s special bounty, because He desired an omer of it to be preserved as a memorial, which, undergoing no putrefaction, handed down to posterity the gloriousness of the miracle. And first, he propounds generally God’s command, and then, in the next verse, describes the manner in which it was done, viz., that Aaron put it in a bottle or pot, and laid it up by the Ark of the Covenant. Whence, too, it appears how high importance God would have attached to this His bounty, since he wished its memorial to exist in the sanctuary together with the tables of His covenant. The two expressions, conveying the same meaning, “before the Lord,” and “before the Testimony,” are used in commendation...

32-36 God having provided manna to be his people's food in the wilderness, the remembrance of it was to be preserved. Eaten bread must not be forgotten. God's miracles and mercies are to be had in remembrance. The word of God is the manna by which our souls are nourished, Matthew 4:4. The comforts of the Spirit are hidden manna, Revelation 2:17. These come from heaven, as the manna did, and are the support and comfort of the Divine life in the soul, while we are in the wilderness of this world. Christ in the word is to be applied to the soul, and the means of grace are to be used. We must every one of us gather for ourselves, and gather in the morning of our days, the morning of our opportunities; which if we let slip, it may be too late to gather. The manna must not be hoarded up, but eaten; those who have rece...

Verse Exodus 16:32. _TO BE KEPT FOR YOUR GENERATIONS_] Exodus 16:9, Exodus 16:9....

EXPOSITION THE APPEARANCE OF THE MANNA, ITS CONTINUANCE, AND ITS DEPOSITION IN THE TABERNACLE.—In bringing the subject of the manna to a conclusion, the writer adds a few words. 1. On its appearance; 2. On its deposition by divine command in the Ark of the Covenant; and 3. On its continuance during the forty years of the wanderings. It is evident that Exodus 16:32-2 cannot have been written until after the sojourn in Sinai, and the command to make a tabernacle (Exodus 26:1.): as also that...

AND MOSES SAID,.... At another time, though it is here inserted to give the account of the mamma all together: THIS IS THE THING WHICH THE LORD COMMANDETH; namely, what follows: FILL AN OMER OF IT TO BE KEPT FOR YOUR GENERATIONS; which was the quantity allowed a man every day; this measure was to be laid up, and reserved for posterity in future generations, not to eat, nor so much as taste of, for then it would soon have been gone, but to look at, as follows: THAT THEY MAY SEE THE BREAD WHEREWITH I HAVE FED YOU IN THE WILDERNESS, WHEN I BROUGHT YOU OUT OF THE LAND OF EGYPT; that they might see what sort of food was provided for them, and what quantity each man had of it every day; and so have an ocular proof of the wisdom, power, and goodness of God, in providing for their support in a wilderness, where no supplies were to be had; and when they were just come out of an enemy's country...

Exodus 16:1. _And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:_ They have been only about six weeks in the wilderness, and already they are up in arms against their leaders. Remember that we have the same kind of people to deal with as Moses and Aaron had. The children of Israel were no better than any other nation; and I do not think they were any worse. We may take them as a fair average of human nature, which is a discontented, rebellious thing in the best of circumstances. Exodus 16:3. A

XVI. MANNA AND QUAILS (Exodus 16:1 P, Exodus 16:4 a(b) - Exodus 16:5 J, (Exodus 16:6 f., Exodus 16:8) Rp, Exodus 16:9 a (morning) P, Exodus 16:13 b - Exodus 16:15 J, Exodus 16:16 P,...

OMER. See App-51....

FILL AN OMER OF IT, &C.— We have here another peculiarity of this manna, which sufficiently distinguishes it from the common sort, and abundantly testifies its extraordinary nature; for though it _stank_ when preserved to the next morning, except on the sabbath-day, yet here, by the Divine Power, it was preserved from putrefaction through successive generations. Had it been ordinary manna, or that kind of liquid honey which is gathered in those deserts, why need an _omer_ of it have been laid up, that future _generations_ might _see the bread,_ WHEREWITH, says GOD, _I have fed you in the wilderness?_ Nothing can more strongly demonstrate that this food was divine and peculiar; and the appellation of _bread_ is alone sufficient to overthrow the hypothesis of those who fancy it to have been either ordinary manna, or a species of honey; which could neither have been wrought up into cakes, n...