Exodus 16:33

_AND MOSES SAID, THIS IS THE THING WHICH THE LORD COMMANDETH, FILL AN OMER OF IT TO BE KEPT FOR YOUR GENERATIONS; THAT THEY MAY SEE THE BREAD WHEREWITH I HAVE FED YOU IN THE WILDERNESS, WHEN I BROUGHT YOU FORTH FROM THE LAND OF EGYPT._ Fill an omer of it to be kept for your generations. The mere fact of such a multitude being fed for forty years in the wilderness, where no food of any kind is to be obtained, will show the utter impossibility of their subsisting on a natural production of the kind and quantity as this tarfa gum; and as if for the purpose of removing all such groundless speculations, Aaron was commanded to put a sample of it in a pot-a golden pot (Hebrews 9:4) - to be laid before the Testimony, to be kept for future generations, that they might see the bread on which the Lord fed their fathers in the wilderness. But we have the bread of which that was merely typ

32-36 God having provided manna to be his people's food in the wilderness, the remembrance of it was to be preserved. Eaten bread must not be forgotten. God's miracles and mercies are to be had in remembrance. The word of God is the manna by which our souls are nourished, Matthew 4:4. The comforts of the Spirit are hidden manna, Revelation 2:17. These come from heaven, as the manna did, and are the support and comfort of the Divine life in the soul, while we are in the wilderness of this world. Christ in the word is to be applied to the soul, and the means of grace are to be used. We must every one of us gather for ourselves, and gather in the morning of our days, the morning of our opportunities; which if we let slip, it may be too late to gather. The manna must not be hoarded up, but eaten; those who have rece...

A POT - The word here used occurs in no other passage. It corresponds in form and use to the Egyptian for a casket or vase in which oblations were presented....

EXPOSITION THE APPEARANCE OF THE MANNA, ITS CONTINUANCE, AND ITS DEPOSITION IN THE TABERNACLE.—In bringing the subject of the manna to a conclusion, the writer adds a few words. 1. On its appearance; 2. On its deposition by divine command in the Ark of the Covenant; and 3. On its continuance during the forty years of the wanderings. It is evident that Exodus 16:32-2 cannot have been written until after the sojourn in Sinai, and the command to make a tabernacle (Exodus 26:1.): as also that...

AND MOSES SAID UNTO AARON, TAKE A POT,.... The Targum of Jonathan calls it an earthen pot; and so Jarchi; which, if it could be supported, might be considered as an emblem of the ministers of the word, in whom, as in earthen vessels, the Gospel of Christ is put: Aben Ezra says, it was a vessel either of earth or brass, which latter is more likely for duration; since an earthen vessel can hardly be supposed to continue so long as this did, and much less a glass pot, as others take it to be: but the Septuagint version renders it a golden pot; and so it is said to be by Philo the Jew a, and which is confirmed by the apostle, Hebrews 9:4 and which puts the thing out of question; and this may denote the word and ordinances which retain and hold forth Christ as the bread of life, and are a memorial of him, as evidently set forth, crucified, and slain, to future ages, comparable to gold; both f...

Exodus 16:1. _And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:_ They have been only about six weeks in the wilderness, and already they are up in arms against their leaders. Remember that we have the same kind of people to deal with as Moses and Aaron had. The children of Israel were no better than any other nation; and I do not think they were any worse. We may take them as a fair average of human nature, which is a discontented, rebellious thing in the best of circumstances. Exodus 16:3. A

XVI. MANNA AND QUAILS (Exodus 16:1 P, Exodus 16:4 a(b) - Exodus 16:5 J, (Exodus 16:6 f., Exodus 16:8) Rp, Exodus 16:9 a (morning) P, Exodus 16:13 b - Exodus 16:15 J, Exodus 16:16 P,...

A. one....

TAKE A POT, &C.— It is probable that this command is mentioned here by way of anticipation, and that the pot of manna was not laid up _before the testimony,_ till after the giving of the law. This _pot,_ in which the manna was deposited, was of gold, (St. Paul tells us, Hebrews 9:4.) as were all the vessels of the sanctuary. There are disputes among the learned about the _figure_ of this vessel. The Lexicons upon the Hebrew word say, that it signifies an _urn_ or _pot,_ with a wide belly, and strait pointed mouth. Reland is of opinion, that it had such a lid or cover as those pots into which they put wine; and like to those by which it is represented on some Samaritan medals, of which he gives a draft in his learned dissertation: he is of opinion, that the vessel had two handles. _Before the Lord_ signifies the same as _before the testimony;_ an expression

THE TEXT OF EXODUS TRANSLATION 16 AND THEY TOOK THEIR JOURNEY FROM E-LIM, AND ALL THE CONGREGATION OF THE CHILDREN OF IS-RA-EL CAME UNTO THE WILDERNESS OF SIN, WHICH IS BETWEEN E-IIM AND SI-NAI, ON THE FIFTEENTH DAY OF THE SECOND MONTH AFTER THEIR DEPARTING OUT OF THE LAND OF E-GYPT. (2) AND THE WHOLE CONGREGATION OF THE CHILDREN OF IS-RA-EL MURMURED AGAINST MO-SES AND AGAINST AAR-ON IN THE WILDERNESS: (3) AND THE CHILDREN OF IS-RA-EL SAID UNTO THEM, WOULD THAT WE DIED BY THE HAND OF JE-HO-VAH IN THE LAND OF E-GYPT, WHEN WE SAT BY THE FLESH-POTS, WHEN WE DID EAT BREAD TO THE FULL; FOR YE HAVE BROUGHT US FORTH INTO THIS WILDERNESS, TO KILL THIS WHOLE ASSEMBLY WITH HUNGER. (4) Then said Je-ho-vah unto Mo-ses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (5)...