Exodus 3:14

_AND THE LORD SAID, I HAVE SURELY SEEN THE AFFLICTION OF MY PEOPLE WHICH ARE IN EGYPT, AND HAVE HEARD THEIR CRY BY REASON OF THEIR TASKMASTERS; FOR I KNOW THEIR SORROWS;_ I have surely seen the affliction of my people ... literally, seeing I have seen. The verb has here the sense of looking with the watchful eye and sympathetic feeling of love. AND HAVE HEARD THEIR CRY - a vehement cry throughout the land of their dispersion; a cry of oppressed anguish against the oppressor; a cry of pain, resentment, and helpless despondency. Thus the servitude of the Israelites themselves, as well as the cruel destruction of their male children, which followed the accession of the new dynasty in Egypt, effected the subjective preparation of that people for the exodus, by awakening in the general bosom intense longings for release. Verse 8. I AM COME DOWN TO DELIVER THEM (see the note at...

14._I am that I am. _The verb in the Hebrew is in the future tense, “I will be what I will be;” but it is of the same force as the present, except that it designates the perpetual duration of time. This is very plain, that God attributes to himself alone divine glory, because he is self-existent and therefore eternal; and thus gives being and existence to every creature. Nor does he predicate of himself anything common, or shared by others; but he claims for himself eternity as peculiar to God alone, in order that he may be honored according to his dignity. Therefore, immediately afterwards, contrary to grammatical usage, he used the same verb in the first person as a substantive, annexing it to a verb in the third person; that our minds may be filled with admiration as often as his incomprehensible essence is mentioned. But although philosophers discourse in grand terms of this eternity...

11-15 Formerly Moses thought himself able to deliver Israel, and set himself to the work too hastily. Now, when the fittest person on earth for it, he knows his own weakness. This was the effect of more knowledge of God and of himself. Formerly, self-confidence mingled with strong faith and great zeal, now sinful distrust of God crept in under the garb of humility; so defective are the strongest graces and the best duties of the most eminent saints. But all objections are answered in, Certainly I will be with thee. That is enough. Two names God would now be known by. A name that denotes what he is in himself, I AM THAT I AM. This explains his name Jehovah, and signifies, 1. That he is self-existent: he has his being of himself. 2. That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever. 3. That he is incomprehensible; we cannot by searching find him out...

Verse Exodus 3:14. _I AM THAT I AM_] אהיה אשר אהיה EHEYEH _asher_ EHEYEH. These words have been variously understood. The _Vulgate_ translates EGO SUM QUI SUM, _I am who am_. The _Septuagint_, Εγω ειμι ὁ Ων, _I am he who exists_. The _Syriac_, the _Persic_, and the _Chaldee_ preserve the original words without any gloss. The _Arabic_ paraphrases them, _The Eternal, who passes not away_; which is the same interpretation given by _Abul Farajius_, who also preserves the original words, and gives the above as their interpretation. The _Targum of Jonathan_, and the _Jerusalem Targum_ paraphrase the words thus: "He who spake, and the world was; who spake, and all things existed." As the original words literally signify, _I will be what I will be_, some have supposed that God simply designed to inform Moses, that what he...

I AM THAT I AM - That is, “I am what I am.” The words express absolute, and therefore unchanging and eternal Being. The name, which Moses was thus commissioned to use, was at once new and old; old in its connection with previous revelations; new in its full interpretation, and in its bearing upon the covenant of which Moses was the destined mediator....

THE CALL AND MISSION OF MOSES. EXPOSITION EXODUS 3:1 THE MISSION OF MOSES. After forty years of monotonous pastoral life, affording abundant opportunity for meditation, and for spiritual communion with God, and when he had attained to the great age of eighty years, and the hot blood of youth had given place to the calm serenity of advanced life, God at last revealed Himself to Moses "called him" (Exodus 3:4), and gave him a definite mission. The present chapter is' intimately connected with the next. Together, they contain an account of that extraordinary and indeed miraculous interchange of thought and speech between Moses and God himself, by which the son of Amram was induced to undertake

AND GOD SAID UNTO MOSES, I AM THAT I AM,.... This signifies the real being of God, his self-existence, and that he is the Being of beings; as also it denotes his eternity and immutability, and his constancy and faithfulness in fulfilling his promises, for it includes all time, past, present, and to come; and the sense is, not only I am what I am at present, but I am what I have been, and I am what I shall be, and shall be what I am. The Platonists and Pythagoreans seem to have borrowed their το ον from hence, which expresses with them the eternal and invariable Being; and so the Septuagint version here is ο ων: it is said z, that the temple of Minerva at Sais, a city of Egypt, had this inscription on it, "I am all that exists, is, and shall be.'' And on the temple of Apollo at Delphos was written ει, the contraction of ειμι, "I am" a. Our Lord seems to refer to this name,...

This chapter tells of the appearance of God to Moses in the Wilderness. Has he removed from us brethren? He used to be seen by godly souls by mount and stream and sea; and even bushes were alive and blazing with the indwelt Godhead. Oh, that he would reveal himself to us tonight! I am going to read this chapter with this longing in my heart. I pray that the same longing may be in the heart of every child of God: «Show me thy face: show me thy face, my God, tonight.» Exodus 3:1. _Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb._ There is nothing dishonourable about common trade, and matters of business at all. Here is a shepherd, who keeps his flock, and God keeps him and reveals himself to him. When God wants a man to lead his people he seeks for him

CHAPTER 3 THE BURNING BUSH AND THE CALL AND COMMISSION OF MOSES _ 1. The vision of the burning bush (Exodus 3:1)_ 2. Jehovah speaks and calls Moses (Exodus 3:4) 3. Moses' answer (Exodus 3:11) 4. The name revealed (Exodus 3:13) 5. The commission of Moses (Exodus 3:15) 6. The promise (Exodus 3:19) The two last verses of the preceding chapter form the introduction to the great manifestation of Jehovah in the burning bush and the call

EXODUS 2:23 TO EXODUS 3:15. THE CALL OF MOSES ( FIRST ACCOUNT). Exodus 2:23_ a_, J, Exodus 2:23 _b_ - Exodus 2:25 P, Exodus 3:1 E, Exodus 3:2_ a,_ J, Exodus 3:4_ b_, E, Exodus 3:5 J,...