Exodus 3:20

_AND THE LORD SAID, I HAVE SURELY SEEN THE AFFLICTION OF MY PEOPLE WHICH ARE IN EGYPT, AND HAVE HEARD THEIR CRY BY REASON OF THEIR TASKMASTERS; FOR I KNOW THEIR SORROWS;_ I have surely seen the affliction of my people ... literally, seeing I have seen. The verb has here the sense of looking with the watchful eye and sympathetic feeling of love. AND HAVE HEARD THEIR CRY - a vehement cry throughout the land of their dispersion; a cry of oppressed anguish against the oppressor; a cry of pain, resentment, and helpless despondency. Thus the servitude of the Israelites themselves, as well as the cruel destruction of their male children, which followed the accession of the new dynasty in Egypt, effected the subjective preparation of that people for the exodus, by awakening in the general bosom intense longings for release. Verse 8. I AM COME DOWN TO DELIVER THEM (see the note at...

16-22 Moses' success with the elders of Israel would be good. God, who, by his grace, inclines the heart, and opens the ear, could say beforehand, They shall hearken to thy voice; for he would make them willing in this day of power. As to Pharaoh, Moses is here told that petitions and persuasions, and humble complaints, would not prevail with him; nor a mighty hand stretched out in signs and wonders. But those will certainly be broken by the power of God's hand, who will not bow to the power of his word. Pharaoh's people should furnish Israel with riches at their departure. In Pharaoh's tyranny and Israel's oppression, we see the miserable, abject state of sinners. However galling the yoke, they drudge on till the Lord sends redemption. With the invitations of the gospel, God sends the teaching of his Spirit. Thus are men made willing to seek and to strive for deliverance. Satan loses h...

THE CALL AND MISSION OF MOSES. EXPOSITION EXODUS 3:1 THE MISSION OF MOSES. After forty years of monotonous pastoral life, affording abundant opportunity for meditation, and for spiritual communion with God, and when he had attained to the great age of eighty years, and the hot blood of youth had given place to the calm serenity of advanced life, God at last revealed Himself to Moses "called him" (Exodus 3:4), and gave him a definite mission. The present chapter is' intimately connected with the next. Together, they contain an account of that extraordinary and indeed miraculous interchange of thought and speech between Moses and God himself, by which the son of Amram was induced to undertake

AND I WILL STRETCH OUT MY HAND,.... Or "therefore" e he would stretch out his mighty hand, exert his almighty power; and for this purpose was Pharaoh raised up, and his heart hardened, that God might show his power in him, and on him: AND SMITE EGYPT WITH ALL MY WONDERS, WHICH I WILL DO IN THE MIDST THEREOF: with those wondrous plagues, the amazing effects of his almighty power, which were wrought by him in the midst of Egypt, by which their land, their rivers, their persons, and their cattle, were smitten: AND AFTER THAT HE WILL LET YOU GO; this is said for their encouragement, that their faith and patience might hold out, who otherwise seeing him so obstinate and inflexible, might be ready to despair of ever succeeding. e ו "ideo", "propterea", Noldius, p. 279....

CHAPTER 3 THE BURNING BUSH AND THE CALL AND COMMISSION OF MOSES _ 1. The vision of the burning bush (Exodus 3:1)_ 2. Jehovah speaks and calls Moses (Exodus 3:4) 3. Moses' answer (Exodus 3:11) 4. The name revealed (Exodus 3:13) 5. The commission of Moses (Exodus 3:15) 6. The promise (Exodus 3:19) The two last verses of the preceding chapter form the introduction to the great manifestation of Jehovah in the burning bush and the call

EXODUS 3:19 E (Exodus 3:19 F. amplified). FIRST ANNOUNCEMENT OF PLAGUES. For the spoiling of the Egyptians, _see Exodus 12:36_. Read in Exodus 3:19, except by a mighty hand....

Exodus 3:1 TO EXODUS 4:17. Moses commissioned by Jehovah at Horeb to deliver His people. The dialogue between Jehovah and Moses, as in other cases (cf. Delitzsch on Genesis 12:1), must be pictured, not as one audible externally, but as giving expression, in _words_which are naturally those of the narrators, to Moses" mental communings with God, through which he was gradually taught by Him that, in spite of the difficulties which he saw before him, he was nevertheless to be His appointed agent for accomplishing Israel's deliverance (cf. the dialogue in Jeremiah 14-15). See further, on the sense in which God is to be understood as -speaking" to a man, the Introduction, p. xlvii f....

I WILL STRETCH OUT MY HAND— I will _mightily exert my power;_ see Deuteronomy 26:8. Bishop Warburton very judiciously observes, that the two most populous regions at that time in the world, were Canaan and Egypt: the first, distinguished from all others, by its _violence_ and _unnatural crimes;_ the latter, by its _superstitions_ and _idolatries._ It concerned God's moral government, that a speedy check should be put to both; the inhabitants of these two places being now ripe for Divine vengeance. And, as the instruments he employed to punish their present enormities, were designed for the barrier against future; the Israelites went out of Egypt with _a high hand,_ which desolated their haughty tyrants; and were led into the possession of the land of Canaan, whose inhabitants they were utterly to exterminate. The dispensation of this providence appears adm

THE TEXT OF EXODUS TRANSLATION 3 Now Mo-ses was keeping the flock of Je-thro his father-in-law, the priest of Mid-i-an: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Ho-reb. (2) And the angel of Je-ho-vah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. (3) And Mo-ses said, I will turn aside now, and see this great sight, why the bush is not burnt. (4) And when Je-ho-vah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Mo-ses, Mo-ses. And he said, Here am I. (5) And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. (6) Moreover he said, I am the God of thy father, the God of Abraham, the God of I-saac, and the God of Jacob. And Mo-s...

THE CALL OF MOSES AND HIS COMMISSION TO BE THE DELIVERER OF ISRAEL 1. Horeb] The names Horeb and Sinai seem to be synonymous, though it has been suggested that Horeb is the name given to the entire mountain range, while Sinai denotes the particular mountain where the Law was given. Assuming that the Pentateuch is composed of different documents, it is better to believe that Horeb is the name used by one set of writers and Sinai by another. Horeb is here called THE MOUNTAIN OF GOD by anticipation. The reason of the appellation follows in Exodus 19. At the same time, it is not improbable that there was a sanctuary on Mt. Sinai from earliest times, connected with the worship of the Babylonian moon-god Sin....