Ezekiel 21:1

_AND THE WORD OF THE LORD CAME UNTO ME, SAYING,_ No JFB commentary on this verse....

As Calvin’s Latin Translation ends here, so the version by the Translator comes naturally to a close. It has not been thought necessary to re-translate from the original the remainder of Ezekiel, as the previously quoted labors of Newcome and Rosenmuller are sufficiently accessible and explanatory....

1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it....

CHAPTER XXI _The prophet goes on to denounce the fate of Jerusalem and_ _Judea; using signs of vehement grief, to denote the greatness_ _of the calamity_, 2-7. _He then changes the emblem to that of a sharp and bright sword,_ _still denoting the same sad event_, 8-17; _and, becoming yet more explicit, he represents the king of_ _Babylon, who was to be employed by God in this work, as setting_ _out to take vengeance on both the Jews and the Ammonites, for_ _joining with Egypt in a confederacy against him. He is_ described as s

The first word of judgment Ezekiel 21:1. Ezekiel speaks first to the people of Israel, shows the universality of the coming destructions, and indicates by a sign (that of sighing) the sadness of the calamity. The words and order of words are identical with Ezekiel 20:45, except that for “south,” there are substituted: (1) “Jerusalem;” (2) “the holy place,” i. e., the temple and its various parts; (3) “the land of Israel.” No subterfuge is left for the people to pretend misunderstanding....

EXPOSITION EZEKIEL 21:2, EZEKIEL 21:3 The opening words, reproducing those of Ezekiel 20:46, indicate that the interpretation of that parable is coming. So the three variants of "south" are shown to mean respectively Jerusalem, the holy places, and the land of Israel. So, in Ezekiel 20:3, the RIGHTEOUS and the WICKED take the place of the "green" and the "dry" tree, and the fire is explained as meaning the sword of the invader. The teaching of Ezekiel

AND THE WORD OF THE LORD CAME UNTO ME, SAYING. Upon the above excuse or complaint about speaking in parables; wherefore the prophet is ordered to speak in plainer language to the people. It is very probable that the prophet delivered the prophecy recorded in the latter part of the preceding chapter in the figurative terms in which he received it; and he here is bid to explain it to the people, or to repeat it to them in clearer expressions....

Ezekiel 21:1. A solemn message is given to the prophet: “Behold I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.” It was to be a widespread judgment, against all flesh. Ezekiel was commanded to sigh with bitterness before their eyes and was to tell them the cause of his grief (Ezekiel 21:1). The sharpening of the sword of judgment is given in Ezekiel 21:8. It was hanging over their heads, ready to strike at any moment. The question is asked, “Should we then make mirth?” is this the time of mirth, worldly pleasures and enjoyment? Not for the faithful in Israel. Nor is the present solemn time a time of mirth for those who know the signs of the times and

EZEKIEL 20:45 TO EZEKIEL 21:32. THE TERRIBLE SWORD OF NEBUCHADREZZAR. Here again, as shortly before (chs. 18f.), a piece of theological oratory is followed by a poem this time a wild irregular dithyramb (esp. Ezekiel 21:8), the text of which is, unhappily, corrupt in places to the point of desperation. But perhaps its very perplexities reflect the tumult of the prophet's soul. The nearer the doom approaches, the more vividly does he conceive it. EZEKIEL 20:5. He begins by announcing a supernatural conflagration in the south, which is to scorch the land bare. On Ezekiel's audience objecting to his allegorical descript

THE LORD. Hebrew. _Jehovah_. App-4....