Ezekiel 21:17

I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it. I WILL ALSO SMITE MINE HANDS TOGETHER. Yahweh Himself smites His hands together, doing what He had commanded Ezekiel to do (note, ), in token of His smiting Jerusalem; cf. the similar symbolical action of Joash, by Elisha's direction (). I WILL CAUSE MY FURY TO REST - give it full vent, and so satisfy it. ()....

1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it....

The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism. Ezekiel 21:10 IT CONTEMNETH THE ROD OF MY SON, AS EVERY TREE - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation. Proud as the people are, they shall be broug

EXPOSITION EZEKIEL 21:2, EZEKIEL 21:3 The opening words, reproducing those of Ezekiel 20:46, indicate that the interpretation of that parable is coming. So the three variants of "south" are shown to mean respectively Jerusalem, the holy places, and the land of Israel. So, in Ezekiel 20:3, the RIGHTEOUS and the WICKED take the place of the "green" and the "dry" tree, and the fire is explained as meaning the sword of the invader. The teaching of Ezekiel

I WILL ALSO SMITE MY HANDS TOGETHER,.... As well as the prophet was bid to do, Ezekiel 21:14, either expressing a concern for the calamity of the people, or indignation at their sins: or rather as encouraging their enemies to make use of the sword pointed at them, and, as it were, rejoicing at their destruction for the honour of his justice. The Targum is, "and even I will bring vengeance upon vengeance:'' AND I WILL CAUSE MY FURY TO REST; when the sword has done its business, and just vengeance is taken, the fury of the Lord shall cease; it shall proceed no further, it shall be kept within due bounds, and no more or further rage: I THE LORD HAVE SAID IT; who is omnipotent, and can do all things, and will do everything that he has said, whether in a way of promise or threatening....

Ezekiel 21:1. A solemn message is given to the prophet: “Behold I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.” It was to be a widespread judgment, against all flesh. Ezekiel was commanded to sigh with bitterness before their eyes and was to tell them the cause of his grief (Ezekiel 21:1). The sharpening of the sword of judgment is given in Ezekiel 21:8. It was hanging over their heads, ready to strike at any moment. The question is asked, “Should we then make mirth?” is this the time of mirth, worldly pleasures and enjoyment? Not for the faithful in Israel. Nor is the present solemn time a time of mirth for those who know the signs of the times and

EZEKIEL 20:45 TO EZEKIEL 21:32. THE TERRIBLE SWORD OF NEBUCHADREZZAR. Here again, as shortly before (chs. 18f.), a piece of theological oratory is followed by a poem this time a wild irregular dithyramb (esp. Ezekiel 21:8), the text of which is, unhappily, corrupt in places to the point of desperation. But perhaps its very perplexities reflect the tumult of the prophet's soul. The nearer the doom approaches, the more vividly does he conceive it. EZEKIEL 20:5. He begins by announcing a supernatural conflagration in the south, which is to scorch the land bare. On Ezekiel's audience objecting to his allegorical descript

I WILL ALSO SMITE, &c. Figure of speech _Anthropopatheia._ App-6....

Ezekiel 20:45 to Ezekiel 21:32. The avenging sword of the Lord The passage Ezekiel 20:45-49 belongs to ch. 21 (as in Heb.). The time to which the chapter is to be assigned is the early period of Nebuchadnezzar's movements westwards. The prophet foresees the coming desolation of Israel by the conqueror, which he expresses under the figure of a devouring fire, consuming all indiscriminately. The passage has two divisions, ch. Ezekiel 20:45 to Ezekiel 21:27, and...

B. The Song of the Sword 21:8-17 TRANSLATION (8) And the word of the LORD came unto me, saying, (9) Son of man, prophesy, and say, Thus says the LORD: Say: A sword, a sword is sharpened and also polished; (10) in order to make a great slaughter it is sharpened, in order that it might flash it is polished or shall we rejoice the rod of My son, who rejects everything of wood. (11) And He gave to be polished, to be seized by the hand; the sword, it is sharpened, and it is polished, to give it into the hand of the slayer, (12) Cry out and wail, son of man; for it is against My people, it is against all the princes of Israel, those who are thrust down to the sword with My people; therefore smite upon the thigh. (13) For there is a trial, and what if the despising scepter shall be no more? (14) And as for you, son of man, prophesy, and smite your hands together; and let the sword be doubled t...