Ezekiel 21:16

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. Apostrophe to the sword. GO THEE ONE WAY OR OTHER - rather [ hit'achªdiy (H258)], 'Concentrate thyself;' 'Unite thy forces on the right hand' (Grotius). The sword is commanded to take the nearest route for Jerusalem, 'where their face was set,' whether south or north ("right hand or left"), according to where the several parts of the Chaldean host may be. EITHER ON THE RIGHT HAND, OR ON THE LEFT, [ haasiymiy (H8041)] - rather, 'set thyself on the left.' The main 'concentration' of forces was to be "the right hand," or south, the part of Judea in which Jerusalem was, and which lay south in marching from Babylon; whereas the Chaldean forces advancing on...

1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it....

Verse Ezekiel 21:16. _GO THEE ONE WAY OR OTHER_] Thou shalt prosper, O sword, whithersoever thou turnest; against Ammon, or Judea, or Egypt....

The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism. Ezekiel 21:10 IT CONTEMNETH THE ROD OF MY SON, AS EVERY TREE - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation. Proud as the people are, they shall be broug

EXPOSITION EZEKIEL 21:2, EZEKIEL 21:3 The opening words, reproducing those of Ezekiel 20:46, indicate that the interpretation of that parable is coming. So the three variants of "south" are shown to mean respectively Jerusalem, the holy places, and the land of Israel. So, in Ezekiel 20:3, the RIGHTEOUS and the WICKED take the place of the "green" and the "dry" tree, and the fire is explained as meaning the sword of the invader. The teaching of Ezekiel

GO THEE ONE WAY OR ANOTHER,.... Go to some one place: or "unite thyself" a; to other swords, or join other soldiers holding swords; the address is to the sword, to steer its course some one way, and slay as it goes along, sparing none: EITHER ON THE RIGHT, OR ON THE LEFT; OR SOUTH, OR NORTH; so the Targum, "unsheathe, and slay on the south, and destroy on the north:'' WHITHERSOEVER THY FACE IS SET; or prepared, as the Targum, or appointed for destruction; this is the usual interpretation: but why may not the words be an apostrophe to the prophet, to go alone or single, either to the right or left, south or north, as his face was set, Ezekiel 21:2, sighing and crying, smiting his hands together, in order to affect the minds of the people with the sense of their calamities coming upon them? a התאחדי "unito Montanus", Piscator, Po

Ezekiel 21:1. A solemn message is given to the prophet: “Behold I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.” It was to be a widespread judgment, against all flesh. Ezekiel was commanded to sigh with bitterness before their eyes and was to tell them the cause of his grief (Ezekiel 21:1). The sharpening of the sword of judgment is given in Ezekiel 21:8. It was hanging over their heads, ready to strike at any moment. The question is asked, “Should we then make mirth?” is this the time of mirth, worldly pleasures and enjoyment? Not for the faithful in Israel. Nor is the present solemn time a time of mirth for those who know the signs of the times and

EZEKIEL 20:45 TO EZEKIEL 21:32. THE TERRIBLE SWORD OF NEBUCHADREZZAR. Here again, as shortly before (chs. 18f.), a piece of theological oratory is followed by a poem this time a wild irregular dithyramb (esp. Ezekiel 21:8), the text of which is, unhappily, corrupt in places to the point of desperation. But perhaps its very perplexities reflect the tumult of the prophet's soul. The nearer the doom approaches, the more vividly does he conceive it. EZEKIEL 20:5. He begins by announcing a supernatural conflagration in the south, which is to scorch the land bare. On Ezekiel's audience objecting to his allegorical descript

GO THEE. Figure of speech _Apostrophe._ App-6. Addressedto the sword. THEE: i.e. the sword. Not Ezekiel. It is feminine, not masculine:. Go to the right, turn to the left: or, One stroke to the right, another to the left, &c. THY FACE. thine edge....

Ezekiel 20:45 to Ezekiel 21:32. The avenging sword of the Lord The passage Ezekiel 20:45-49 belongs to ch. 21 (as in Heb.). The time to which the chapter is to be assigned is the early period of Nebuchadnezzar's movements westwards. The prophet foresees the coming desolation of Israel by the conqueror, which he expresses under the figure of a devouring fire, consuming all indiscriminately. The passage has two divisions, ch. Ezekiel 20:45 to Ezekiel 21:27, and...