Genesis 10:16

_AND THE JEBUSITE, AND THE AMORITE, AND THE GIRGASITE,_ The Jebusite, [Hebrew, _ YªBUWCIY_ (H2983)] - always in the singular, although rendered indifferently by both numbers in the English version. This tribe settled on the hills afterward occupied by Jerusalem, and the immediate vicinity-their territory, stretching southwards, bordered upon the desert which lay between Palestine and Egypt, and were a warlike tribe (Joshua 10:1). They are mentioned immediately after Heth, and before the Amorite-an arrangement in this ethnological chart which corresponded with the intermediate position the tribe occupied in the age of Moses (Num. 43:29), although, in the formula announcing the promised land, they are, perhaps owing to the smallness of their numbers usually mentioned last, ...

15-32 The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a curse to the soul, and does not work so that others can see it; or a slow curse, and does not work soon; but sinners are reserved by it for a day of wrath Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing. Abram and his seed, God's covenant people, descended from Eber, and from him were called Hebrews. How much better it is to be like Eber, the father of a family of saints and honest men, than the f...

Verse Genesis 10:16. _THE JEBUSITE - AMORITE, C._] Are well known as being the ancient inhabitants of Canaan, expelled by the children of Israel....

- XXXII. Ham 6. מצרים _mı̂tsrayı̂m_, “Mitsraim.” מצר _mētser_, “straitness, limit, pressure.” מצור _mātsôr_, “distress, siege, mound, bulwark; Egypt.” מצרים _mı̂tsrayı̂m_, “perhaps double Egypt, lower and upper.” פוּט _pûṭ_, “Put, troubled.” 7. סבא _s__e__bā'_, “Seba, drinking (man, Ethiopian).” סבתה _sabtâh_, “Sabtah.” רעמה _ra‛mâh_, “Ra‘mah, shaking, trembling.” סבתכא

PART II. THE POST-DILUVIAN AGE OF THE WORLD. CH. 10:1-11:26. FROM THE DELUGE TO THE CALL OF ABRAM. § 5. THE GENERATIONS or THE SONS OF NOAH (CH. 10:1-11:9). I. THE _historical credibility _of the present section has been challenged. 1. On account of a fancied resemblance to the ethnographic mythologies of Greece, the genealogical table of the nations has been relegated to the category of fictitious invention. It has been assigned by many critics to a post-Mosaic decried, to the days of Joshua (Delitzsch), to the age of Hebrew intercourse with the Phenician Canaanites (Knobel), to the era of the exile ...

AND THE JEBUSITE,.... Who had their name from Jebus, a third son of Canaan, and from whom Jerusalem was called Jebus, Judges 19:10 and where his posterity continued to dwell when the land of Canaan was possessed by the Israelites; for they were so strong and powerful, that the men of Judah could not drive them out from thence, and here they remained until the times of David, who dispossessed them of it, Joshua 15:63. There is an island near Spain, formerly called Ebusus, now Ibissa, where was one of the colonies of the Phoenicians, in which, Bochart g observes, the name of the Jebusites is thought to remain. AND THE EMORITE; so called from Emor, the fourth son of Canaan, commonly called the Amorite, a people so strong and mighty, that they are compared to cedars for height, an

V. THE GENERATIONS OF THE SONS OF NOAH CHAPTER 10 Shem, Ham, and Japheth and Their Seed _ 1. The sons of Japheth (Genesis 10:2)_ 2. The sons of Ham (Genesis 10:6) 3. The sons of Shem (Genesis 10:21) Here we have the beginning of the nations. God knows them and keeps track of the nations of the earth. The order of the sons of Noah is here changed. Japheth comes first. Ham's place is unchanged. Shem comes last. This order is given in view of Noah's prophecy. Among the descendants of Ham we find Nimrod, a mighty hunter. His name means “Let us rebel.” Here also we find Babel mentioned for the first time. Babylon has for its founder “a mighty one in the earth-a mighty hunter.” Mentioned

GENESIS 10. THE TABLE OF NATIONS. From P and J. To P we may assign Genesis 10:1; Genesis 10:20; Genesis 10:31 f. The rest belongs to J, for the most part to its secondary stratum, with some elements from R. The genealogy, as was customary among the Semites, expresses national rather than individual relationships. The true character of the lists may be seen quite clearly from many of the names, which are names of countries (_e.g._ Cush, Mizraim, Ophir), or cities (_e.g._ Tarshish, Zidon), or peoples (_e.g._ Ludim). It is an attempt to explain the origin of the various nations, before the author proceeds to the special ancestry of Israel. It is of great importance for the Hebrew view of other peoples, alike

JEBUSITE. The founders of Jebus; afterward Jerusalem. The Citadel was afterward Zion, S. of Moriah, 2 Samuel 5:6. Compare Ezekiel 16:3; Ezekiel 16:45, which explains the connection of the Jebusite here, with the Amorite and Hittite, Genesis 10:15....

The Sons of Ham 6. The races described as "the sons of Ham" are first traced in the most southerly regions. If the name has any connexion with _Kamt_, the native name of Egypt, it is noticeable that it is here applied to the parent stock of peoples, not only in Egypt, but also in South Arabia, Phoenicia, and Syria. "Ham" is used as a synonym for Egypt in Psalms 78:51; Psalms 105:23; Psalms 105:27; Psalms 106:22. _Cush_ A name of frequent occurrence in the O.T. for Ethiopia and the Ethiopians, i.e. the country and the people between Egypt and Abyssinia; the "Kas," or "Kes," of the Egyptian inscriptions. Cf. o