Genesis 10:24

_AND ARPHAXAD BEGAT SALAH; AND SALAH BEGAT EBER._ Arphaxad begat Salah - Shelah (1 Chronicles 1:18) [Hebrew, _ SHELACH_ (H7974)], a shoot, implying that this branch of the family perhaps extended beyond the original settlement in Assyria. (See the note at Genesis 11:12.) SALAH BEGAT EBER, [Hebrew, _ `EEBER_ (H5677) - a name quite different from Cheebeer] (Genesis 46:17; Judges 4:11; Judges 4:17;...

15-32 The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a curse to the soul, and does not work so that others can see it; or a slow curse, and does not work soon; but sinners are reserved by it for a day of wrath Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing. Abram and his seed, God's covenant people, descended from Eber, and from him were called Hebrews. How much better it is to be like Eber, the father of a family of saints and honest men, than the f...

Verse Genesis 10:24. _SALAH_] The founder of the people of _Susiana_. _EBER._] See Genesis 10:21. The Septuagint add _Cainan_ here, with _one hundred and thirty_ to the chronology....

- XXXIII. Shem 21. אבר _'eber_, “‘Eber, yonder side; verb: pass, cross.” 22. עילם _'eylām_, “‘Elam.” עוּל _‛__ûl_, “suckle.” עלם _‛__ālam_, “hide; be mature.” ארפכשׁד _'arpakshad_, “Arpakshad.” כשׂד ארף _'arp_ _keśed_, “boundary of Kesed, or (von-Bohlen) Arjapakshata, beside Aria.” ארם _'ǎrām_, “Aram, high; verb: be high.” 23. עוּץ _‛_

PART II. THE POST-DILUVIAN AGE OF THE WORLD. CH. 10:1-11:26. FROM THE DELUGE TO THE CALL OF ABRAM. § 5. THE GENERATIONS or THE SONS OF NOAH (CH. 10:1-11:9). I. THE _historical credibility _of the present section has been challenged. 1. On account of a fancied resemblance to the ethnographic mythologies of Greece, the genealogical table of the nations has been relegated to the category of fictitious invention. It has been assigned by many critics to a post-Mosaic decried, to the days of Joshua (Delitzsch), to the age of Hebrew intercourse with the Phenician Canaanites (Knobel), to the era of the exile ...

AND ARPHAXAD BEGAT SALAH,.... Or Shelach which signifies "a sending forth"; that is, of waters: it is part of the name of Methuselah, given him by his father, as prophetic of the flood, see Genesis 5:21 and Arphaxad, who was born two years after the flood, gives this name to his first born, as commemorative of it: according to some, from him are the Susians g; and in Susiana is found a city called Sele, by Ptolemy h; but this seems not to be a sufficient proof: AND SALAH BEGAT EBER; from whom, Josephus i says, the Jews were called Hebrews from the beginning; and which, perhaps, is as good a derivation of their name as can be given, and seems to be confirmed by Numbers 24:24 though some derive it from Abraham's passing over the rivers in his way from Chaldea into Syria; but be

V. THE GENERATIONS OF THE SONS OF NOAH CHAPTER 10 Shem, Ham, and Japheth and Their Seed _ 1. The sons of Japheth (Genesis 10:2)_ 2. The sons of Ham (Genesis 10:6) 3. The sons of Shem (Genesis 10:21) Here we have the beginning of the nations. God knows them and keeps track of the nations of the earth. The order of the sons of Noah is here changed. Japheth comes first. Ham's place is unchanged. Shem comes last. This order is given in view of Noah's prophecy. Among the descendants of Ham we find Nimrod, a mighty hunter. His name means “Let us rebel.” Here also we find Babel mentioned for the first time. Babylon has for its founder “a mighty one in the earth-a mighty hunter.” Mentioned

GENESIS 10. THE TABLE OF NATIONS. From P and J. To P we may assign Genesis 10:1; Genesis 10:20; Genesis 10:31 f. The rest belongs to J, for the most part to its secondary stratum, with some elements from R. The genealogy, as was customary among the Semites, expresses national rather than individual relationships. The true character of the lists may be seen quite clearly from many of the names, which are names of countries (_e.g._ Cush, Mizraim, Ophir), or cities (_e.g._ Tarshish, Zidon), or peoples (_e.g._ Ludim). It is an attempt to explain the origin of the various nations, before the author proceeds to the special ancestry of Israel. It is of great importance for the Hebrew view of other peoples, alike

EBER. Whence the name Hebrews (Genesis 14:13). beyond. The people coming from and beyond the "Flood", i.e. the Euphrates, to Canaan (Joshua 24:2; Joshua 24:3; Joshua 24:14; Joshua 24:15)....

The Sons of Shem (J and P) 21. _And unto Shem_, &c. The brief account in verse is from J. _the father of all the children of Eber_ This is the point in the description of Shem which would seem most honourable to Israelite readers. The names "Eber" and "Hebrew" are almost identical in the Hebrew language. "Eber" was accepted as the ancestor of the Hebrew-speaking peoples. In the widest sense of the word, "Hebrews" are a group of Semitic peoples who issued from the Arabian Peninsula. They are included among the descendants of Joktan and Peleg, as well as of Terah. For the ordinary derivation of the word "Hebrew," as = "the man from the further side" of the river, see Genesis 10:24 and Genesis 14:13. The term "Hebrew" is racial, "Israelite" national; though ultimately used as synony