Genesis 17:16

_AND I WILL BLESS HER, AND GIVE THEE A SON ALSO OF HER: YEA, I WILL BLESS HER, AND SHE SHALL BE A MOTHER OF NATIONS; KINGS OF PEOPLE SHALL BE OF HER._ Give thee a son also of her. God's purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time, he is informed that it was to be a child of Sarai....

15-22 Here is the promise made to Abraham of a son by Sarai, in whom the promise made to him should be fulfilled. The assurance of this promise was the change of Sarai's name into Sarah. Sarai signifies my princess, as if her honour were confined to one family only; Sarah signifies a princess. The more favours God confers upon us, the more low we should be in our own eyes. Abraham showed great joy; he laughed, it was a laughter of delight, not of distrust. Now it was that Abraham rejoiced to see Christ's day; now he saw it and was glad, John 8:56. Abraham, dreading lest Ishmael should be abandoned and forsaken of God, put up a petition on his behalf. God gives us leave in prayer to be particular in making known our requests. Whatever is our care and fear, should be spread before God in prayer. It is the duty of parents to pray for their children, and the great thing we should desire is,...

Verse Genesis 17:16. _I WILL BLESS HER, C._] Sarah certainly stands at the head of all the women of the Old Testament, on account of her extraordinary privileges. I am quite of Calmet's opinion that Sarah was a type of the blessed _Virgin_. St. Paul considers her a type of the _New Testament_ and heavenly Jerusalem and as all _true_ _believers_ are considered as the _children of Abraham_, so all _faithful holy women_ are considered _the daughters of Sarah_, Galatians 4:22; Galatians 4:24; Galatians 4:26. See also...

- The Sealing of the Covenant 1. שׁדי _shaday_, Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד _shādad_ “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job. 5. אברהם _'abrâhām_, Abraham, from אברם _'abrām_ “high-father,” and הם _hām_ the radical part of המין _hāmôn_ a “multitude,” is obtained by a euphonic abbreviation אברהם _'abrâhām_, “father of a multitude.” The root רהם _rhm_ is a variat

AND I WILL BLESS HER,.... The Targum of Jonathan adds, "in her body", with fruitfulness, who before was barren, and in her soul with spiritual blessings, and in both with the blessing of eternal life: AND GIVE THEE A SON ALSO OF HER; as he had given him one of Hagar: God had before promised Abraham a son that should be his heir, but he had not till now told him that he should be born of Sarah his wife: YEA, I WILL BLESS HER; which is repeated for the confirmation of it, and for the greater strengthening Abraham's faith in it: AND SHE SHALL BE [A MOTHER] OF NATIONS; of the twelve tribes of Israel; of the two nations of Israel and Judah; KINGS OF PEOPLE SHALL BE OF HER; as David, Solomon, and others, and especially the King Messiah....

CHAPTER 17 THE FIFTH COMMUNICATION AND THE COVENANT REPEATED _ 1. The communication and Abram worships (Genesis 17:1)_ 2. The enlarged promise (Genesis 17:4) 3. The covenant sign (Genesis 17:9) 4. Sarah's seed promised (Genesis 17:15) 5. The laughter of Abraham (Genesis 17:17) 6. Abraham's plea for Ishmael (Genesis 17:18) 7. Abraham's obedience ...

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....

KINGS. Samaritan Pentateuch, Targum of Onkelos, The Targum of Jonathan ben Uzziel, Septuagint, and Syriac read "and kings"....

The Promise to Sarai 15. _Sarah shall her name be_ That is, _Princess_. The name "Sarai" (LXX Σάρα) is altered to "Sarah" (LXX Σάῤῥα). The name "Sarah" is the feminine form of the Heb. _Sar_, "a prince." Other explanations which give the meaning "the contentious one," or "the merry one," are improbable. "Sarai" may possibly have been an older form of "Sarah." It cannot mean, as used to be asserted, "_my_princess....

4. _The Covenant-Heir_ (Genesis 17:15-21) 15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. 16 And I will bless her, and moreover I will give thee a son of her: yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her. 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old) and shall Sarah, that is ninety years old, bear? 18 And Abraham said unto God, Oh that Ishmael might live before thee! 19 And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him. 20 And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply hi