Genesis 2:8

_AND THE LORD GOD PLANTED A GARDEN EASTWARD IN EDEN; AND THERE HE PUT THE MAN WHOM HE HAD FORMED._ And the Lord God planted a garden. It is the dictate of nature for parents to provide for their offspring; and in like manner He who implanted this natural feeling in the human breast gave an example of its power and operation in directing His own paternal conduct, because immediately after "the Lord God had formed man out of the dust of the ground," and had destined him to occupy an important place in the economy of this world, He made a special provision for the support and happiness of that creature who alone, of all its inhabitants, was the bearer of His image and the object of His special interest and delight. Such a provision was absolutely necessary on the introduction of the first man into the world. Ever since the regular course of Providence began to run, the human race, who are...

8._And the Lord God planted _(117) Moses now adds the condition and rule of living which were given to man. And, first, he narrates in what part of the world he was placed, and what a happy and pleasant habitation was allotted to him. Moses says, that God had _planted _accommodating himself, by a simple and uncultivated style, to the capacity of the vulgar. For since the majesty of God, as it really is, cannot be expressed, the Scripture is wont to describe it according to the manner of men. God, then, had planted Paradise in a place which he had especially embellished with every variety of delights, with abounding fruits and with all other most excellent gifts. For this reason it is called a garden, on account of the elegance of its situation, and the beauty of its form. The ancient interpreter has not improperly translated it Paradise; (118) because the Hebrews call t

8-14 The place fixed upon for Adam to dwell in, was not a palace, but a garden. The better we take up with plain things, and the less we seek things to gratify pride and luxury, the nearer we approach to innocency. Nature is content with a little, and that which is most natural; grace with less; but lust craves every thing, and is content with nothing. No delights can be satisfying to the soul, but those which God himself has provided and appointed for it. Eden signifies delight and pleasure. Wherever it was, it had all desirable conveniences, without any inconvenience, though no other house or garden on earth ever was so. It was adorned with every tree pleasant to the sight, and enriched with every tree that yielded fruit grateful to the taste and good for food. God, as a tender Father, desired not only Adam's profit, but his pleasure; for there is pleasure with innocency, nay there is...

Verse Genesis 2:8. _A GARDEN EASTWARD IN EDEN_] Though the word עדן _Eden_ signifies _pleasure_ or _delight_, it is certainly the name of a place. See Genesis 4:16; 2 Kings 19:12; Isaiah 37:12; Ezekiel 27:23; Amos 1:5. And such places probably received their name from their _fertility, pleasant situation_, c. In this light the Septuagint have viewed it, as they render the passage thus: Εφυτευσεν ὁ Θεος παραδεισον εν Εδεν, God planted a paradise in Ede...

- XI. The Garden 8. גן _gan_ “garden, park,” παράδεισος _paradeisos_, “an enclosed piece of ground.” עדן _‛__ēden_ “Eden, delight.” קדם _qedem_ “fore-place, east; foretime.” 11. פישׁון _pı̂yshôn_ Pishon; related: “flow over, spread, leap.” חוילה _chăvı̂ylâh_ Chavilah. חול _chôl_ “sand.” חבל _chebel_ “region.” 12. בדלם _b__e_

EXPOSITION GENESIS 2:8 In accordance with a well-known characteristic of Hebrew composition, the writer, having carried his subject forward to a convenient place of rest, now reverts to a point of time in the six days antecedent to man's appearance on the earth. In anticipation of his arrival, it was needful that a suitable abode should be prepared for his reception. Accordingly, having already mentioned the creation of plants, trees, and flowers, the narrative proceeds to describe the construction of Adam's early home. AND THE LORD GOD (Jehovah Elohim) PLANTED—_i.e._ specially prepared—A GARDEN (_gan_,_ _a place protected by a fence, from _ganan_,_ _to cover; hence a garden: cf. Deutero

AND THE LORD GOD PLANTED A GARDEN EASTWARD IN EDEN,.... Or "had planted" m, for this was not now done after the formation of man, but before; and so the word translated "eastward" may be rendered, as it is by some, "before" n: for the plain meaning is, that God had planted a garden before he made man, even on the third day, when all herbs, and plants, and trees were produced out of the earth. The whole world was as a garden, in comparison of what it is now since the fall: what then must this spot of ground, this garden be, which was separated and distinguished from the rest, and the more immediate plantation of God, and therefore is called the garden of the Lord, Genesis 13:10 and which Plato o calls διος κηπος, "Jove's garden?" This garden was planted in the country of Eden, so called very probably from its being a very pleasant and delightful country; and though it is not cer

Genesis 2:1. Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of the ground. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a...

II. THE GENERATIONS OF THE HEAVENS AND THE EARTH Man in Innocency before the Fall Genesis 2:4-45 _ 1. The earth his abode (Genesis 2:4)_ 2. The creation of man (Genesis 2:7) 3. The garden of Eden (Genesis 2:8) 4. Man in the garden. His commission (Genesis 2:15) a. To keep the garden b. The commandment 5. No helpmeet for Adam found (Genesis 2:18) 6. The formation of the woman (Genesis 2:21) 7. The un

J'S STORY OF CREATION AND PARADISE LOST. This story does not belong to P, for it is free from its characteristics in style, vocabulary, and point of view. It is distinguished from P's creation story by differences in form and in matter. The regular and precise arrangement, the oft-repeated formulæ, the prosaic style are here absent. We have, instead, a bright and vivid style, a story rather than a chronicle. The frank anthropomorphism would have been repugnant to the priestly writer, and a marked difference is to be observed between the two accounts. P starts from a watery chaos, this narrative from a dry waste. P represents the development of life as moving in a climax up to the creation of man and woman, while here man seems to be created first, then plants and animals, and woman last of all. The use of Yahweh, the anthropomorphism, and several characteristic expressions combine to sho...