Genesis 27:39

_AND HE SAID, IS NOT HE RIGHTLY NAMED JACOB? FOR HE HATH SUPPLANTED ME THESE TWO TIMES: HE TOOK AWAY MY BIRTHRIGHT; AND, BEHOLD, NOW HE HATH TAKEN AWAY MY BLESSING. AND HE SAID, HAST THOU NOT RESERVED A BLESSING FOR ME?_ No JFB commentary on these verses....

39._Behold, thy dwelling shall be the fatness of the earth_. At length Esau obtains what he had asked. For, perceiving himself to be cast down from the rank and honor of primogeniture, he chooses rather to have prosperity in the world, separated from the holy people, than to submit to the yoke of his younger brother. But it may be thought that Isaac contradicts himself, in offering a new benediction, when he had before declared, that he had given to his son Jacob all that was placed at his disposal. I answer, that what has been before said concerning Ishmael must be noted in this place. For God, though he hearkened to Abraham’s prayer for Ishmael, so far as concerned the present life, yet immediately restricts his promise, by adding the exception implied in the declaration, that in Isaac only should the seed be called. I do not, however, doubt, that the holy man, when he perceived that h...

30-40 When Esau understood that Jacob had got the blessing, he cried with a great and exceeding bitter cry. The day is coming, when those that now make light of the blessings of the covenant, and sell their title to spiritual blessings for that which is of no value, will, in vain, ask urgently for them. Isaac, when made sensible of the deceit practised on him, trembled exceedingly. Those who follow the choice of their own affections, rather than the Divine will, get themselves into perplexity. But he soon recovers, and confirms the blessing he had given to Jacob, saying, I have blessed him, and he shall be blessed. Those who part with their wisdom and grace, their faith and a good conscience, for the honours, wealth, or pleasures of this world, however they feign a zeal for the blessing, have judged themselves unworthy of it, and their doom shall be accordingly. A common blessing was be...

- Isaac Blessing His Sons The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life. Genesis 27:1 ISAAC WAS OLD. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine

EXPOSITION GENESIS 27:30 AND IT CAME TO PASS (literally, _and it _was), AS SOON AS ISAAC HAD MADE AN END OF BLESSING JACOB, AND JACOB WAS YET SCARCE GONE OUT—literally, _and it was _(_sc_._ _as soon as, or when) _Jacob only going forth _had gone; _i_._e_. had just gone out (Ewald, Keil), rather than was in the act of coming out (Murphy), since the narrative implies that the brothers did not meet on this occasion—FROM THE PRESENCE OF ISAAC HIS FATHER, THAT (literally, and) ESAU HIS BROTHER CAME IN FROM HIS HUNTING. GENESIS 27:31 AND HE ALSO HAD MADE SAVORY MEAT (_vide_...

AND ISAAC HIS FATHER ANSWERED AND SAID UNTO HIM,.... Being willing to bestow what he could upon him, without lessening or breaking in upon the grant made to Jacob: BEHOLD, THY DWELLING SHALL BE THE FATNESS OF THE EARTH, AND OF THE DEW OF HEAVEN FROM ABOVE: this agrees with part of the blessing of Jacob, only the clauses are inverted, and no mention made of corn and wine; the land of Edom not being so fat and fruitful as the land of Canaan. Castalio renders the words very differently, "thy habitation shall be from the fatness of the earth, or without the fatness of the earth, and without the dew of heaven from above" c; or otherwise he thinks Esau would have the same blessing with Jacob, and so would have no occasion of complaint or grief, or to have hated his brother and sought his life; to which may be added, that the land of Edom, which Esau and his posterity inhabited, was a very des...

CHAPTER 27 THE STORY OF JACOB AND THE DECEPTION OF REBEKAH AND JACOB _ 1. Esau sent (Genesis 27:1)_ 2. Rebekah's deception (Genesis 27:5) 3. Jacob's deception (Genesis 27:18) 4. Jacob blessed (Genesis 27:26) 5. The discovery (Genesis 27:30) 6. Esau hates Jacob (Genesis 27:41) 7. Rebekah advises Jacob to flee (Genesis 27

AT HIS MOTHER'S INSTIGATION, JACOB CHEATS Esau OF HIS FATHER'S BLESSING. Probably compiled from J and E. Since both presuppose it later, both must have told the story. There are doublets which point to the use of two sources. We naturally expect the blessing to follow at the end of Genesis 27:23, but it comes only in Genesis 27:27_ b_. Twice Jacob is questioned as to his identity, and Isaac is in one place deceived by touch (Genesis 27:21) in the other by smell (Genesis 27:27). The analysis is, however, very uncertain, and may be neglected as the chapter reads fairly connectedly. The main thread of the story seems to co

THE FATNESS OF THE EARTH, AND OF. Hebrew of the fatness, &c. The "of", which is omitted in the first clause, is the preposition, which means "from". Revised Version margin _away from._ Compare Isaiah 22:3.Jeremiah 48:33.Lamentations 4:9. Should be "Far from the fatness of the earth shall be thy dwelling, and far from the dew of the heavens, "&c. Jacob had already received the blessing "of" the fatness of the earth or the land (Genesis 27:28). Esau's was to be far from it, in the desert; and so it was....

_Behold_, &c. Isaac's utterance again takes the form of poetry. His prediction as to Esau's future is contained in 6 strophes; 1 and 2 refer to the physical conditions of the nation's existence; 3 to its manner of life; 4 to its temporary subjection to Israel; 5 to its revolt; 6 to its ultimate independence. _of_ Better, as R.V. marg., _away from_. The Heb. preposition _min_, "from," admits of both renderings. The oracle is intentionally ambiguous. In Genesis 27:28 (" _of_the dew … _of_the fatness") there can be no doubt the preposition is used in its partitive sense, (_a_) The English versions in this verse translate _min_by "of," as in Genesis 27:28. It might be expected that a preposition used by the same person, with the same nouns, and in a similar context i